The Experts below are selected from a list of 261 Experts worldwide ranked by ideXlab platform
Zhang Yi-bin - One of the best experts on this subject based on the ideXlab platform.
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Presence of Dasein and Destruction of Jaspers' Humanism: Studies of Young Heidegger's Intellectual Development
Journal of Nanjing University, 2011Co-Authors: Zhang Yi-binAbstract:A key concept in young Heidegger's philosophy is Dasein,which originates from Luther and Kierkegaard,and comes into being with the destruction of Jaspers' humanism.In his review of Jaspers' Psychologie der Weltanschauungen,Heidegger recognizes the fundament of individual subject in Dasein with its historical finiteness,and a research of the objectified history is thus replaced by the interest in the formation of history."What is man",therefore,turns to be a further quest for the historical life of Dasein in the dimension of time.
K. M. Stroh - One of the best experts on this subject based on the ideXlab platform.
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Intersubjectivity of Dasein in Heidegger’s Being and Time: How Authenticity is a Return to Community
Human Studies, 2015Co-Authors: K. M. StrohAbstract:This essay discusses an alternative interpretation of the term “Dasein” as Heidegger uses it in Being and Time and, in particular, the possibility that Dasein is meant to contain an inherent form of intersubjectivity to which we must “return” in order to achieve authenticity. In doing so, I build on the work of John Haugeland and his interpretation of Dasein as a mass term, while exploring the implications such an interpretation has on Heidegger’s conception of “authenticity”. Ultimately, this paper aims to take seriously Heidegger’s claim to be moving past the isolated Cartesian subject and towards a view of authentic human existence that is cognizant of the way our identities are always formed within a pre-existing community. In addition, since many interpretations of Heidegger have argued that “the Anyone” (Das Man) is representative of all possible forms of community, I consider how this alternative understanding of Dasein as intersubjective can shed new light on critical remarks Heidegger makes about “the Anyone”. Thus, I argue that by reinterpreting Dasein as community, we can find more coherence between Heidegger’s otherwise conflicting conceptions of authenticity and “the Anyone”.
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intersubjectivity of Dasein in heidegger s being and time how authenticity is a return to community
Human Studies, 2015Co-Authors: K. M. StrohAbstract:This essay discusses an alternative interpretation of the term “Dasein” as Heidegger uses it in Being and Time and, in particular, the possibility that Dasein is meant to contain an inherent form of intersubjectivity to which we must “return” in order to achieve authenticity. In doing so, I build on the work of John Haugeland and his interpretation of Dasein as a mass term, while exploring the implications such an interpretation has on Heidegger’s conception of “authenticity”. Ultimately, this paper aims to take seriously Heidegger’s claim to be moving past the isolated Cartesian subject and towards a view of authentic human existence that is cognizant of the way our identities are always formed within a pre-existing community. In addition, since many interpretations of Heidegger have argued that “the Anyone” (Das Man) is representative of all possible forms of community, I consider how this alternative understanding of Dasein as intersubjective can shed new light on critical remarks Heidegger makes about “the Anyone”. Thus, I argue that by reinterpreting Dasein as community, we can find more coherence between Heidegger’s otherwise conflicting conceptions of authenticity and “the Anyone”.
Garrido Periñán, Juan José - One of the best experts on this subject based on the ideXlab platform.
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Sein und Zeit: la libertad del Dasein para ser-libre como mismidad. Análisis fenomenológico de la libertad y la mismidad en el § 44
'FapUNIFESP (SciELO)', 2020Co-Authors: Garrido Periñán, Juan JoséAbstract:Este artículo de investigación intenta tematizar la mismidad del Dasein dentro de los límites intrínsecos del § 44 de Ser y Tiempo, en conexión plena con el existenciario verdad de la existencia, a fin de entender esta mismidad como un fenómeno eminente y ontológico de libertad. Tal derivación, en dirección a la libertad, mostrará que la conexión Dasein-Verdad solo puede ser realizada mediante un desarrollo de la mismidad del Dasein, entendida como un fenómeno relacionado con el “poner/quedar en libertad” y el “ser-libre”. Este será, en último término, el objetivo de este artículo de investigación.In order to understand the Selfhood of Dasein as an eminent and ontological phenomenon of Freedom, this research seeks to thematise this Selfhood within the intrinsic limits of § 44 of the book ‘Being and Time’ in full connection with the existential truth of existence. Such Freedom will have to show that the nexus Dasein-truth can only be carried out in the wake of a development of the Selfhood of the Dasein, a Selfhood understood as a phenomenon related to “set-free” and “being-free”. Ultimately, this will be the objective of this research paper
Carlos Ortiz De Landazuri - One of the best experts on this subject based on the ideXlab platform.
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Dasein personeidad intersubjetividad y persona nucleo el sujeto relacional despues de heidegger en zubiri apel y polo Dasein personhood inter subjectivity and nucleus person the relational subject after heidegger in zubiri apel and polo
Metafísica y persona, 2017Co-Authors: Carlos Ortiz De LandazuriAbstract:Heidegger, Zubiri, Apel y Polo habrian propuesto una definicion mas correcta de las respectivas nociones de sujeto relacional humano, a saber: “Dasein” o “ser-ahi”; “personeidad” o “esencia abierta”; “intersubjetividad” o “la llamada por parte de los entes a diversos interlocutores”; y, finalmente, “persona-nucleo” o “agente mediador entre los entes y el ser”. Se pretendia asi evitar una vuelta a las paradojas del “sujeto transcendental” en Kant, del “yo absoluto” en Hegel o del “sujeto fenomenologico” en Husserl. Sin embargo en cada caso se siguieron estrategias heuristicas especificamente distintas a la hora de conceptualizar dicho sujeto relacional: Heidegger propuso una superacion de la nocion de “sujeto fenomenologico” en Husserl; Zubiri, en cambio, defenderia una recuperacion de la nocion de “sujeto fenomenologico” en Husserl; por su parte, Apel propondria una reformulacion semioticamente transformada del “Dasein” heideggeriano; finalmente, Polo propondria una reformulacion gnoseologica de la nocion de “Dasein” heideggeriano.Heidegger, Zubiri, Apel, and Polo have proposed a more accurate definition of the respective notions of human relational subject: “Dasein” or “being-there”; “Personhood” or “open essence”; “inter-subjectivity” or “entities’ appeal to diverse interlocutors”; and, finally, “nucleus-person” or “mediator between entities and being”. The aim is to avoid a return to Kant’s transcendental subject paradoxes and Hegel’s “absolute I” or Husserl´s “fenomenological subject”. But in each case specifically different heuristic strategies were followed when conceptualizing said relational subject: Heidegger proposed overcoming the notion of “phenomenological subject” in Husserl; Zubiri, however, defend the recovery of the notion of “phenomenological subject” in Husserl; meanwhile, Apel propose a transformed semiotically reformulation of Heidegger’s “Dasein”; finally, Polo propose a reformulation of the epistemological notion of Heidegger’s “Dasein”.
Leticia Basso Monteverde - One of the best experts on this subject based on the ideXlab platform.
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Contributions to an interpretation of the structure of Dasein according to its bidimensional character
2014Co-Authors: Leticia Basso MonteverdeAbstract:A partir de una lectura de Sein und Zeit y los cursos coetaneos a esta obra, nos interesa examinar la estructura trascendental del Dasein para explicar lo que entendemos como su caracter bidimensional. Para esto, analizamos la funcion del temple de animo en la dinamica de la estructura a traves de la angustia (Angst) y el aburrimiento profundo (tiefe Langeweile). Enfatizamos la disposicion afectiva como punto de partida existencial y condicion de posibilidad para dos vias, ya que en la relacion con el ser observamos cierta tension entre dos dimensiones que hacen oscilar al Dasein hacia un movimiento de ocultacion y uno de desocultacion de lo que acontece. Con esta interpretacion, pretendemos mostrar que la dinamica tensiva de la estructura bidimensional del Dasein aqui propuesta es el efecto de la originaria donacion del ser.
