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Aswirna Prima - One of the best experts on this subject based on the ideXlab platform.

  • ISLAM NUSANTARA: PREJUDICE AND SOCIAL CONFLICT
    'IAIN Palu', 2019
    Co-Authors: Fahmi Reza, Aswirna Prima
    Abstract:

    This research is based on the fact that there are religious leaders and some people who oppose the idea of Islam Nusantara. When the religious figure represented a Formal Legal Institution (MUI), it had a significant influence on the views of the people of Padang. Therefore, the polemic of Islam Nusantara gives its own style about the existence of Islam Nusantara in the land of Minang. Further research objectives: (1) Describe the prejudices of community leaders about Islam Nusantara. (2) Describe the picture of people's prejudices about Islam Nusantara. (3) Connecting the prejudices of religious leaders and the community and its relation to the social conflict of the people of Padang City. The study uses qualitative approaches and quantitative mixing methods (mixed method). The population in this study were 32 religious leaders and 168 community members. Data collection techniques using; observation, interview and psychological scale. The sampling technique is random sampling technique. Data analysis techniques using Pearson correlation (Pearson correlation). The results of this study found that generally the negative prejudices of religious leaders about Islam Nusantara were high. While social conflict in the midst of society is classified as low. Whereas the correlation aspect shows that there is no relationship between community’s prejudices about Islam Nusantara and social conflict in the midst of society.Penelitian ini berdasarkan fakta bahwa ada tokoh agama dan sebagaian masyarakat yang menentang pemikiran tentang Islam Nusantara. Ketika tokoh agama tadi mewakili lembaga Legal Formal (MUI) maka, ianya memberikan pengaruh yang signifikan terhadap pandangan masyarakat kota Padang. Oleh karenanya polemik Islam Nusantara memberikan corak tersendiri tentang keberadaan Islam Nusantara di Ranah Minang. Lebih jauh tujuan penelitian : (1) Menggambarkan Prasangka tokoh masyarakat tentang Islam Nusantara. (2) Menggambarkan gambaran Prasangka masyarakat tentang Islam Nusantara. (3) Menghubungkan antara prasangka tokoh agama dan masyarakat serta kaitannya dengan konfik sosial masyarakat kota Padang. Penelitian menggunakan pendekatan kualitatif dan kuantitatif mixing methods (metode campuran). Populasi dalam penelitian ini sebanyak 32 orang tokoh agama dan 168 orang anggta masyarakat. Teknik pengumpulan data dengan menggunakan; observasi, wawancara dan skala psikologi. Teknik penarikan sampel dengan acak sederhana atau simple random sampling. Teknik analisa data dengan menggunakan korelasi pearson (pearson correlation). Hasil penelitian ini mendapati umumnya Prasangka negatif tokoh agama tentang Islam Nusantara tergolong tinggi. Sedangkan konflik sosial ditengah-tengah masyarakat tergolong rendah. Sedangkan pada aspek korelasi diperoleh hasil bahwa, tidak ada kaitan antara prasangka masyarakat tentang Islam Nusantara tidak berkorelasi dengan konflik sosial ditengah-tengah masyarakat

Fahmi Reza - One of the best experts on this subject based on the ideXlab platform.

  • ISLAM NUSANTARA: PREJUDICE AND SOCIAL CONFLICT
    'IAIN Palu', 2019
    Co-Authors: Fahmi Reza, Aswirna Prima
    Abstract:

    This research is based on the fact that there are religious leaders and some people who oppose the idea of Islam Nusantara. When the religious figure represented a Formal Legal Institution (MUI), it had a significant influence on the views of the people of Padang. Therefore, the polemic of Islam Nusantara gives its own style about the existence of Islam Nusantara in the land of Minang. Further research objectives: (1) Describe the prejudices of community leaders about Islam Nusantara. (2) Describe the picture of people's prejudices about Islam Nusantara. (3) Connecting the prejudices of religious leaders and the community and its relation to the social conflict of the people of Padang City. The study uses qualitative approaches and quantitative mixing methods (mixed method). The population in this study were 32 religious leaders and 168 community members. Data collection techniques using; observation, interview and psychological scale. The sampling technique is random sampling technique. Data analysis techniques using Pearson correlation (Pearson correlation). The results of this study found that generally the negative prejudices of religious leaders about Islam Nusantara were high. While social conflict in the midst of society is classified as low. Whereas the correlation aspect shows that there is no relationship between community’s prejudices about Islam Nusantara and social conflict in the midst of society.Penelitian ini berdasarkan fakta bahwa ada tokoh agama dan sebagaian masyarakat yang menentang pemikiran tentang Islam Nusantara. Ketika tokoh agama tadi mewakili lembaga Legal Formal (MUI) maka, ianya memberikan pengaruh yang signifikan terhadap pandangan masyarakat kota Padang. Oleh karenanya polemik Islam Nusantara memberikan corak tersendiri tentang keberadaan Islam Nusantara di Ranah Minang. Lebih jauh tujuan penelitian : (1) Menggambarkan Prasangka tokoh masyarakat tentang Islam Nusantara. (2) Menggambarkan gambaran Prasangka masyarakat tentang Islam Nusantara. (3) Menghubungkan antara prasangka tokoh agama dan masyarakat serta kaitannya dengan konfik sosial masyarakat kota Padang. Penelitian menggunakan pendekatan kualitatif dan kuantitatif mixing methods (metode campuran). Populasi dalam penelitian ini sebanyak 32 orang tokoh agama dan 168 orang anggta masyarakat. Teknik pengumpulan data dengan menggunakan; observasi, wawancara dan skala psikologi. Teknik penarikan sampel dengan acak sederhana atau simple random sampling. Teknik analisa data dengan menggunakan korelasi pearson (pearson correlation). Hasil penelitian ini mendapati umumnya Prasangka negatif tokoh agama tentang Islam Nusantara tergolong tinggi. Sedangkan konflik sosial ditengah-tengah masyarakat tergolong rendah. Sedangkan pada aspek korelasi diperoleh hasil bahwa, tidak ada kaitan antara prasangka masyarakat tentang Islam Nusantara tidak berkorelasi dengan konflik sosial ditengah-tengah masyarakat