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López Sáenz, Mª Carmen - One of the best experts on this subject based on the ideXlab platform.
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Intersubjetividad transcendental y mundo social
2021Co-Authors: López Sáenz, Mª CarmenAbstract:El tema de la intersubjetividad pone de relieve que las ciencias sociales necesitan a la filosofia, explica el origen de las relaciones sociales y ofrece una base para toda concepción de la subjetividad. La fenomenologia ha planteado esta cuestión desde sus raices; el solipsismo que se le atribuye es incompatible con el intento de Husserl de explicar la constitución del mundo por medio de la subjetividad transcendental. Husserl entendió la subjetividad transcendental como esencial a toda posible comunidad humana. Es decir, atribuye, a lo transcendental más importancia que a lo intersubjetivo. En este artículo examinamos la denominada egologia husserliana y afirmamos que ésta puede ser evitada si se aplica la dialéctica a la relacion Yo-Otro, si la fenomenologia deviene dialéctica. En sus últimos escritos Husserl habla de una comunidad monadológica y pasa a desarrollar una ontologia social en la cual la intersubjetividad --como razón constituyente- es una empresa sin fin. Su nuevo interés por la historia hace de su teoria de la intersubjetividad la clave de una sociedad utópica cuyo horizonte es la Lebenswelt. Merleau-Ponty desarrolló estos puntos que Husserl habia solo esbozado, y sin prestar atención al tema de la intersubjetividad, revalorizó el mundo social que el existencialismo habia negligido. A. Schiitz aplicó estas ideas e inauguró el pensamiento sociofenomenológico al precio de un abandono casi completo de la transcendentalidad, que se limitó a analizar desde el punto de vista de sus efectos. De este modo privó a la Lebenswelt de una dimensión fundamental, e hizo de la intersubjetividad la base de la realidad de sentido comun, asi como de las ciencias sociales. Los seguidores de Husserl contribuyeron a desarrollar la intersubjetividad de modo interpersonal y mundano. Husserl afirma que, además de todo esto, es necesario recuperar la dimensión transcendental como una estructura a priori de la sociedad y de las categorías que contribuyen a comprender al ser humano. (Autor)The issue of Intersubjectivity exposes that the social sciences stand in need of philosophy, explains the origin of social relations and provides a basis for any conception of subjectivity. Phenomenology has posed this question from its very roots and the Solipsism usually attributed to it, is incompatible with Husserl's attempt at explaining the constitution of the world by means of transcendental Intersubjectivity. Husserl understood transcendental Intersubjectivity as essential to any possible human comunity, that is, he granted the transcendental more importance than the intersubjective. In the present article we consider the so considered Husserlian egology and affirm that the latter can only be avoided if dialectics is applied to the relation I-Other, if phenomenology becomes dialectic. In his later writings, Husserl speak of a monadologic community and sets forth to develop a social ontology in which Intersubjectivity -like constituent reason- is an infinite endeavor. His new interest in history renders his theory of Intersubjectivity more realistic and makes it a central part of a racional-utopic society whose horizon is the "Lebenswelt". Merleau-Ponty developed these points unthought of by Husserl and, by dissolving any questions regarding Intersubjectivity, he revalued the social world that existentialism had neglected. A. Schütz applied these ideas and inaugurated the sociophenomenology thought at the cost of a quasi-complete abandonment of transcendentality, which he only analized from the point of view of its effects. Thus, he deprived the "Lebenswelt" of a fundamental dimension and made of Intersubjectivity the basis of commonsense reality as well as of the social sciences. Husserl's followers helped to develop Intersubjectivity in an interpersonal and worldly guise. He affirms that, in addition to it all, it is necessary to recover its transcendental dimension as an a priori structure of society and all the categories that help to apprehend the human being (replexively)/(thought fully)
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La fenomenología existencial de M. Merleau-Ponty y la sociología
2021Co-Authors: López Sáenz, Mª CarmenAbstract:El artículo expone la visión de Merleau-Ponty sobre la sociedad, clarificando los fundamentos intersubjetivos de la misma, así como la influencia de este filósofo en la sociología contemporánea al tratar temas de recurrente actualidad como las relaciones yo-otros y sus consecuencias (empatía, amor, etc.)The article present Merleau-Ponty vision of society and the Intersubjectivity foundation of modern societies. It also deals with the influence of this philosopher in contemporary sociology as fas as the self-alter relationships are concerned
Fanny Georges - One of the best experts on this subject based on the ideXlab platform.
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strat egies d autom ediation de l expression de soi au jeu des intersubjectivit es etude de la repr esentation de l usager dans livejournal et touchgraph
arXiv: Computers and Society, 2017Co-Authors: Fanny GeorgesAbstract:Actor of its presentation and actor of its online representation, the diarist draws his diegetic existence by setting up a strategy of automediation. The Self-representation is a personal creation determined by the interface and the functionalities of the software. A pragmatic approach of the Self-representation in the Livejournal Blog and the Touchgraph Livejournal browser provides a way to observe the play between intimacy and Intersubjectivity. The software leads the user from the lonely space of writing to the community space of publication.
Georges Fanny - One of the best experts on this subject based on the ideXlab platform.
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Strat\'egies d'autom\'ediation: de l'expression de soi au jeu des intersubjectivit\'es : Etude de la repr\'esentation de l'usager dans Livejournal et Touchgraph
2017Co-Authors: Georges FannyAbstract:Actor of its presentation and actor of its online representation, the diarist draws his diegetic existence by setting up a strategy of automediation. The Self-representation is a personal creation determined by the interface and the functionalities of the software. A pragmatic approach of the Self-representation in the Livejournal Blog and the Touchgraph Livejournal browser provides a way to observe the play between intimacy and Intersubjectivity. The software leads the user from the lonely space of writing to the community space of publication.Comment: in French, http://ticri.univ-lorraine.fr/ticri-h2ptm.fr/index.php/H2PTM\_(2005)\_George
López Sáenz, María Del Carmen - One of the best experts on this subject based on the ideXlab platform.
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De la intersubjetividad a los fenómenos que dejan ir al mundo. Fenomenología y literatura
'UNED - Universidad Nacional de Educacion a Distancia', 2021Co-Authors: López Sáenz, María Del CarmenAbstract:This article interprets crucial texts of Husserl and Merleau-Ponty by following to Iribarne, mainly Phenomenology and Literature, articulating the diversity of its issues around the explication of transcendental Intersubjectivity, on which she never stopped thinking. In parallel to our own studies of the inter-relationships between the lived temporality, identity and differentiation, the dialectic between memory and forgetting, hope and finitude or the dream, I continue to think about these phenomena-limit from genetic and generative phenomenology conceived as a retrospective research that considers essential to constitution both the relationship between activity and passivity as between self and other. The study of these phenomena, usually relegated to literature, will reveal the phenomenological meaning of literary reflection as central to Intersubjectivity and it will have implications for a phenomenology of alterity. En este artículo interpretamos textos neurálgicos de Husserl y Merleau-Ponty siguiendo la obra de Iribarne, principalmente Fenomenología y Literatura, articulando la diversidad de sus temas en torno a la explicitación de la intersubjetividad trascendental, sobre la cual la filósofa nunca dejó de pensar. Paralelamente a nuestros propios estudios de las relaciones intersubjetivas, la temporalidad vivida, la identidad y la diferenciación, la dialéctica entre la memoria y el olvido, la esperanza y la finitud o el sueño, continuamos pensando estos fenómenos-límite desde la fenomenología genética y generativa, concebida como una investigación retrospectiva que considera esencial para la constitución tanto la relación entre actividad y pasividad como entre el yo y los otros. El estudio de estos fenómenos, relegados generalmente a la literatura, desvelará finalmente el sentido de la reflexión fenomenológica literaria en clave intersubjetiva y repercutirá en una fenomenología de la alteridad.This article interprets crucial texts of Husserl and Merleau-Ponty by following to Iribarne, mainly Phenomenology and Literature, articulating the diversity of its issues around the explication of transcendental Intersubjectivity, on which she never stopped thinking. In parallel to our own studies of the inter-relationships between the lived temporality, identity and differentiation, the dialectic between memory and forgetting, hope and finitude or the dream, I continue to think about these phenomena-limit from genetic and generative phenomenology conceived as a retrospective research that considers essential to constitution both the relationship between activity and passivity as between self and other. The study of these phenomena, usually relegated to literature, will reveal the phenomenological meaning of literary reflection as central to Intersubjectivity and it will have implications for a phenomenology of alterity.
Cristin Renato - One of the best experts on this subject based on the ideXlab platform.
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Sujeto y telos. La declinación monadológica de la intersubjetividad husserliana en el pensamiento de Julia Iribarne
'UNED - Universidad Nacional de Educacion a Distancia', 2021Co-Authors: Cristin RenatoAbstract:The text investigates one of the main themes of Julia Iribarne’s philosophical work, i.e. the monadological dimension of Husserlian phenomenology, that has in the constitution of Intersubjectivity its main conceptual and theoretical container. From there the paper focuses the teleological dimension of subjectivity, with the aim of showing how in Julia Iribarne’s phenomenological thought there is a convergence between the centrality of the transcendental subject (in its constitutive Intersubjectivity) and the teleology of the reason, that should show itself in the history, under the ethic sign of the individual responsibility, as coherent development of the original nucleus of the Western thought.El texto explora uno de los temas principales del trabajo filosófico de Julia Iribarne: la dimensión monadológica de la fenomenología husserliana, cuyo marco primario de referencia conceptual y teórico es la constitución de la intersubjetividad. Desde esta perspectiva, el escrito se centra en la dimensión teleológica de la subjetividad, para mostrar que en el pensamiento fenomenológico de Julia Iribarne existe una convergencia entre centralidad del yo trascendental (en su constitutiva intersubjetividad) y la teleología de la razón, que debe desplegarse en la historia, bajo la jurisdicción ética de la responsabilidad individual, como coherente desarrollo del núcleo original del pensamiento occidental.The text investigates one of the main themes of Julia Iribarne’s philosophical work, i.e. the monadological dimension of Husserlian phenomenology, that has in the constitution of Intersubjectivity its main conceptual and theoretical container. From there the paper focuses the teleological dimension of subjectivity, with the aim of showing how in Julia Iribarne’s phenomenological thought there is a convergence between the centrality of the transcendental subject (in its constitutive Intersubjectivity) and the teleology of the reason, that should show itself in the history, under the ethic sign of the individual responsibility, as coherent development of the original nucleus of the Western thought
