The Experts below are selected from a list of 291 Experts worldwide ranked by ideXlab platform
Chiuwei Chien - One of the best experts on this subject based on the ideXlab platform.
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from invisible to visible the evolution of space formation of the nineteenth century christian Missionary Work in taiwan
International Conference on Cross-Cultural Design, 2015Co-Authors: Yinchun Tseng, Kunchen Chang, Fukuo Mii, Chiuwei ChienAbstract:The nineteenth century, Priest Mackay carried out the Missionary Work in Taiwan with the permission from The Presbyterian Church in Canada. The purpose of this study was to investigate how Mackay in a foreign land pioneer the Missionary gathering space. MacKay gathered believers at temples, under trees or in hotels at the early stage. As the believers became more, some families started to provide gathering space and donated. In small towns the churches were usually built in private homes or with small size while they were built tall and with Western-style in densely populated towns. Mackay established small schools where it was densely populated in order to cultivate future missionaries. Also in many churches drug stores were installed, by which it facilitated the distribution of western medication in northern Taiwan. The evolution of Missionary spatial form reflected the attitude of Taiwanese people toward the foreign religion. And from the change in space it also reflected that the relationship between Taiwanese and Christianity were gradually being recognized.
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HCI (12) - From Invisible to Visible: The Evolution of Space Formation of the Nineteenth Century Christian Missionary Work in Taiwan
Lecture Notes in Computer Science, 2015Co-Authors: Yinchun Tseng, Kunchen Chang, Fukuo Mii, Chiuwei ChienAbstract:The nineteenth century, Priest Mackay carried out the Missionary Work in Taiwan with the permission from The Presbyterian Church in Canada. The purpose of this study was to investigate how Mackay in a foreign land pioneer the Missionary gathering space. MacKay gathered believers at temples, under trees or in hotels at the early stage. As the believers became more, some families started to provide gathering space and donated. In small towns the churches were usually built in private homes or with small size while they were built tall and with Western-style in densely populated towns. Mackay established small schools where it was densely populated in order to cultivate future missionaries. Also in many churches drug stores were installed, by which it facilitated the distribution of western medication in northern Taiwan. The evolution of Missionary spatial form reflected the attitude of Taiwanese people toward the foreign religion. And from the change in space it also reflected that the relationship between Taiwanese and Christianity were gradually being recognized.
Yinchun Tseng - One of the best experts on this subject based on the ideXlab platform.
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from invisible to visible the evolution of space formation of the nineteenth century christian Missionary Work in taiwan
International Conference on Cross-Cultural Design, 2015Co-Authors: Yinchun Tseng, Kunchen Chang, Fukuo Mii, Chiuwei ChienAbstract:The nineteenth century, Priest Mackay carried out the Missionary Work in Taiwan with the permission from The Presbyterian Church in Canada. The purpose of this study was to investigate how Mackay in a foreign land pioneer the Missionary gathering space. MacKay gathered believers at temples, under trees or in hotels at the early stage. As the believers became more, some families started to provide gathering space and donated. In small towns the churches were usually built in private homes or with small size while they were built tall and with Western-style in densely populated towns. Mackay established small schools where it was densely populated in order to cultivate future missionaries. Also in many churches drug stores were installed, by which it facilitated the distribution of western medication in northern Taiwan. The evolution of Missionary spatial form reflected the attitude of Taiwanese people toward the foreign religion. And from the change in space it also reflected that the relationship between Taiwanese and Christianity were gradually being recognized.
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HCI (12) - From Invisible to Visible: The Evolution of Space Formation of the Nineteenth Century Christian Missionary Work in Taiwan
Lecture Notes in Computer Science, 2015Co-Authors: Yinchun Tseng, Kunchen Chang, Fukuo Mii, Chiuwei ChienAbstract:The nineteenth century, Priest Mackay carried out the Missionary Work in Taiwan with the permission from The Presbyterian Church in Canada. The purpose of this study was to investigate how Mackay in a foreign land pioneer the Missionary gathering space. MacKay gathered believers at temples, under trees or in hotels at the early stage. As the believers became more, some families started to provide gathering space and donated. In small towns the churches were usually built in private homes or with small size while they were built tall and with Western-style in densely populated towns. Mackay established small schools where it was densely populated in order to cultivate future missionaries. Also in many churches drug stores were installed, by which it facilitated the distribution of western medication in northern Taiwan. The evolution of Missionary spatial form reflected the attitude of Taiwanese people toward the foreign religion. And from the change in space it also reflected that the relationship between Taiwanese and Christianity were gradually being recognized.
Tang Jing - One of the best experts on this subject based on the ideXlab platform.
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Comment on the Public Welfare of the Pollard and Methodist Missionary Society in Zhaotong
Academic Exploration, 2012Co-Authors: Tang JingAbstract:In order to carry out effective Missionary Work in Chinese society,the Christian missionaries,after a long period of exploration,found they must establish the hospital and open public school in China.Philanthropy of the missionaries had become the booster of their Missionary Work in China.Since the late Qing,Pollard and the Methodist Missionary Society had done a lot of public welfare in Zhaotong and the surrounding area,involving many aspects such as education,health and social improvement which promoted social development in northeast Yunnan objectively.After all,the public welfare activities were conducted under the jurisdiction of the foreign churches and their motivation was inevitably questioned by Chinese officials and the public.Since the Nanjing government was established,it began to take measures for a boycott to the foreign church's Work in southwest China including Zhaotong area.However,the measures were not so effective due to frequent wars and other reasons.
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from zhaotong to shimenkan shift of focus of samuel pollard s Missionary Work
Journal of Yunnan University of Nationalities, 2012Co-Authors: Tang JingAbstract:Zhaotong and Shimenkan were two major places selected by the British Christian Methodists in southwestern China in the late 19th century and the early 20th century.Change occurred in 1905 when there was a shift of their Missionary focus from Zhaotong to Simenkan,and also one from the Han people to the Miao people.This shift of focus by Pollard led to different results to the church,whose significance went beyond the religious scope due to its enlightenment to Miao culture in southwest China.The study of this event will have much significance to the present planning and implementation of China's ethnic and religious policies.
Fukuo Mii - One of the best experts on this subject based on the ideXlab platform.
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from invisible to visible the evolution of space formation of the nineteenth century christian Missionary Work in taiwan
International Conference on Cross-Cultural Design, 2015Co-Authors: Yinchun Tseng, Kunchen Chang, Fukuo Mii, Chiuwei ChienAbstract:The nineteenth century, Priest Mackay carried out the Missionary Work in Taiwan with the permission from The Presbyterian Church in Canada. The purpose of this study was to investigate how Mackay in a foreign land pioneer the Missionary gathering space. MacKay gathered believers at temples, under trees or in hotels at the early stage. As the believers became more, some families started to provide gathering space and donated. In small towns the churches were usually built in private homes or with small size while they were built tall and with Western-style in densely populated towns. Mackay established small schools where it was densely populated in order to cultivate future missionaries. Also in many churches drug stores were installed, by which it facilitated the distribution of western medication in northern Taiwan. The evolution of Missionary spatial form reflected the attitude of Taiwanese people toward the foreign religion. And from the change in space it also reflected that the relationship between Taiwanese and Christianity were gradually being recognized.
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HCI (12) - From Invisible to Visible: The Evolution of Space Formation of the Nineteenth Century Christian Missionary Work in Taiwan
Lecture Notes in Computer Science, 2015Co-Authors: Yinchun Tseng, Kunchen Chang, Fukuo Mii, Chiuwei ChienAbstract:The nineteenth century, Priest Mackay carried out the Missionary Work in Taiwan with the permission from The Presbyterian Church in Canada. The purpose of this study was to investigate how Mackay in a foreign land pioneer the Missionary gathering space. MacKay gathered believers at temples, under trees or in hotels at the early stage. As the believers became more, some families started to provide gathering space and donated. In small towns the churches were usually built in private homes or with small size while they were built tall and with Western-style in densely populated towns. Mackay established small schools where it was densely populated in order to cultivate future missionaries. Also in many churches drug stores were installed, by which it facilitated the distribution of western medication in northern Taiwan. The evolution of Missionary spatial form reflected the attitude of Taiwanese people toward the foreign religion. And from the change in space it also reflected that the relationship between Taiwanese and Christianity were gradually being recognized.
Kunchen Chang - One of the best experts on this subject based on the ideXlab platform.
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from invisible to visible the evolution of space formation of the nineteenth century christian Missionary Work in taiwan
International Conference on Cross-Cultural Design, 2015Co-Authors: Yinchun Tseng, Kunchen Chang, Fukuo Mii, Chiuwei ChienAbstract:The nineteenth century, Priest Mackay carried out the Missionary Work in Taiwan with the permission from The Presbyterian Church in Canada. The purpose of this study was to investigate how Mackay in a foreign land pioneer the Missionary gathering space. MacKay gathered believers at temples, under trees or in hotels at the early stage. As the believers became more, some families started to provide gathering space and donated. In small towns the churches were usually built in private homes or with small size while they were built tall and with Western-style in densely populated towns. Mackay established small schools where it was densely populated in order to cultivate future missionaries. Also in many churches drug stores were installed, by which it facilitated the distribution of western medication in northern Taiwan. The evolution of Missionary spatial form reflected the attitude of Taiwanese people toward the foreign religion. And from the change in space it also reflected that the relationship between Taiwanese and Christianity were gradually being recognized.
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HCI (12) - From Invisible to Visible: The Evolution of Space Formation of the Nineteenth Century Christian Missionary Work in Taiwan
Lecture Notes in Computer Science, 2015Co-Authors: Yinchun Tseng, Kunchen Chang, Fukuo Mii, Chiuwei ChienAbstract:The nineteenth century, Priest Mackay carried out the Missionary Work in Taiwan with the permission from The Presbyterian Church in Canada. The purpose of this study was to investigate how Mackay in a foreign land pioneer the Missionary gathering space. MacKay gathered believers at temples, under trees or in hotels at the early stage. As the believers became more, some families started to provide gathering space and donated. In small towns the churches were usually built in private homes or with small size while they were built tall and with Western-style in densely populated towns. Mackay established small schools where it was densely populated in order to cultivate future missionaries. Also in many churches drug stores were installed, by which it facilitated the distribution of western medication in northern Taiwan. The evolution of Missionary spatial form reflected the attitude of Taiwanese people toward the foreign religion. And from the change in space it also reflected that the relationship between Taiwanese and Christianity were gradually being recognized.