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Pereira, Valdelene Nunes De Andrade - One of the best experts on this subject based on the ideXlab platform.

  • MARIA, DOS ANDORES À MEDICINA CASEIRA: SEU NOME E OS NOMES POPULARES DAS PLANTAS MEDICINAIS
    'Universidade Catolica de Pernambuco', 2020
    Co-Authors: Rinalda Araújo Guerra De ,oliveira, Nóbrega, Anamélia Soares, Pereira, Valdelene Nunes De Andrade
    Abstract:

    This article aims to discuss the Marian devotional identify of Catholic Christianity, based on the popular nomenclature of medicinal Plants. Popular religiosity in Brazil shows that the religious imaginary is shared by many people in curing diseases. Therefore, our study aimed to rescue in the academic literature some examples of popular nomenclature of medicinal Plants whose names contain the word Maria or the expression. “Nossa Senhora”. The research consisted in the analysis of the nomenclature present in books of medicinal Plants, Botany and other works that mention home medicine. The union of health and spirituality is present in the traditions of the people, according to the needs of each age. Therefore, popular faith originates a language that is part of the custom of the people to name some medicinal Plants with religious names.O presente artigo procura construir, a partir da nomenclatura popular das plantas medicinais, uma discussão em torno da identidade devocional mariana do cristianismo de base católica. A abordagem da religiosidade popular presente no território brasileiro mostra que o imaginário religioso compartilhado pelos praticantes do catolicismo é evidenciado nas suas várias formas de reivindicar e/ou invocar a cura das doenças. A pesquisa consiste na análise da nomenclatura presente em livros de fitoterapia, botânica e demais obras que mencionem a medicina caseira. A forma de interligação da saúde com o sagrado é ressignificada a cada sentimento que surge nas tradições do povo. Em nosso entendimento, a fé popular e o seu modo de ser vivenciada pode criar uma linguagem simbólica através do costume do povo de nomear as plantas medicinais com nomes marianos

Rinalda Araújo Guerra De ,oliveira - One of the best experts on this subject based on the ideXlab platform.

  • MARIA, DOS ANDORES À MEDICINA CASEIRA: SEU NOME E OS NOMES POPULARES DAS PLANTAS MEDICINAIS
    'Universidade Catolica de Pernambuco', 2020
    Co-Authors: Rinalda Araújo Guerra De ,oliveira, Nóbrega, Anamélia Soares, Pereira, Valdelene Nunes De Andrade
    Abstract:

    This article aims to discuss the Marian devotional identify of Catholic Christianity, based on the popular nomenclature of medicinal Plants. Popular religiosity in Brazil shows that the religious imaginary is shared by many people in curing diseases. Therefore, our study aimed to rescue in the academic literature some examples of popular nomenclature of medicinal Plants whose names contain the word Maria or the expression. “Nossa Senhora”. The research consisted in the analysis of the nomenclature present in books of medicinal Plants, Botany and other works that mention home medicine. The union of health and spirituality is present in the traditions of the people, according to the needs of each age. Therefore, popular faith originates a language that is part of the custom of the people to name some medicinal Plants with religious names.O presente artigo procura construir, a partir da nomenclatura popular das plantas medicinais, uma discussão em torno da identidade devocional mariana do cristianismo de base católica. A abordagem da religiosidade popular presente no território brasileiro mostra que o imaginário religioso compartilhado pelos praticantes do catolicismo é evidenciado nas suas várias formas de reivindicar e/ou invocar a cura das doenças. A pesquisa consiste na análise da nomenclatura presente em livros de fitoterapia, botânica e demais obras que mencionem a medicina caseira. A forma de interligação da saúde com o sagrado é ressignificada a cada sentimento que surge nas tradições do povo. Em nosso entendimento, a fé popular e o seu modo de ser vivenciada pode criar uma linguagem simbólica através do costume do povo de nomear as plantas medicinais com nomes marianos

Nóbrega, Anamélia Soares - One of the best experts on this subject based on the ideXlab platform.

  • MARIA, DOS ANDORES À MEDICINA CASEIRA: SEU NOME E OS NOMES POPULARES DAS PLANTAS MEDICINAIS
    'Universidade Catolica de Pernambuco', 2020
    Co-Authors: Rinalda Araújo Guerra De ,oliveira, Nóbrega, Anamélia Soares, Pereira, Valdelene Nunes De Andrade
    Abstract:

    This article aims to discuss the Marian devotional identify of Catholic Christianity, based on the popular nomenclature of medicinal Plants. Popular religiosity in Brazil shows that the religious imaginary is shared by many people in curing diseases. Therefore, our study aimed to rescue in the academic literature some examples of popular nomenclature of medicinal Plants whose names contain the word Maria or the expression. “Nossa Senhora”. The research consisted in the analysis of the nomenclature present in books of medicinal Plants, Botany and other works that mention home medicine. The union of health and spirituality is present in the traditions of the people, according to the needs of each age. Therefore, popular faith originates a language that is part of the custom of the people to name some medicinal Plants with religious names.O presente artigo procura construir, a partir da nomenclatura popular das plantas medicinais, uma discussão em torno da identidade devocional mariana do cristianismo de base católica. A abordagem da religiosidade popular presente no território brasileiro mostra que o imaginário religioso compartilhado pelos praticantes do catolicismo é evidenciado nas suas várias formas de reivindicar e/ou invocar a cura das doenças. A pesquisa consiste na análise da nomenclatura presente em livros de fitoterapia, botânica e demais obras que mencionem a medicina caseira. A forma de interligação da saúde com o sagrado é ressignificada a cada sentimento que surge nas tradições do povo. Em nosso entendimento, a fé popular e o seu modo de ser vivenciada pode criar uma linguagem simbólica através do costume do povo de nomear as plantas medicinais com nomes marianos

Michael Frampton - One of the best experts on this subject based on the ideXlab platform.

  • life sciences in late antiquity and the early middle ages
    eLS, 2015
    Co-Authors: Michael Frampton
    Abstract:

    The life sciences in late antiquity (ad300–600) and the early Middle Ages (ad600–1000) centre around the study of three primary categories of ensouled or animate creatures, namely, Plants (Botany), animals (zoology) and man (anthropology). Major subdisciplines within these general areas of study include pharmacology, medicine, agriculture and veterinary science. The ancient Greek and Roman life scientists of the classical period (600bc–ad300) established much of the data and many of the fundamental concepts concerning the nature of the cosmos and its living inhabitants which scholars of the post-classical period (ad300–1000) would inherit. The history of the late ancient and the early medieval life sciences is essentially the story of the preservation, dissemination and partial elaboration of classical Graeco-Roman learning within several very different political, linguistic and religious contexts following the dissolution of the political and cultural synthesis that had been established under the Roman Empire (27bc–ad476). Key Concepts: Life science in the classical (ad300–600) and post-classical (ad600–1000) periods centres around the study of three primary categories of ensouled or animate creatures, Plants (Botany), animals (zoology) and man (anthropology), and includes the subdisciplines of medicine, pharmacology, agriculture and veterinary science. Soul (Greek psyche; Latin anima) is the life principle of Plants, animals and people, of which there are three broad species: the vegetative, sensitive and rational. Classical anatomy, physiology, medicine, Botany and zoology are tacitly accepted in the post-classical period. The interlocking concepts of (1) teleology, (2) the microcosm-macrocosm analogy and (3) the great chain of being provide common conceptual ground for the ancient (classical) and the late ancient/early medieval (post-classical) world views. Classical life science continues to flourish in diverse religious (Jewish, Christian and Muslim) and linguistic (Latin, Greek, Persian, Syriac and Arabic) cultures following the dissolution of the political and cultural synthesis that had been established under the Roman Empire. Greek, Latin, Syriac and Arabic languages are the primary linguistic vehicles in the diffusion of classical knowledge throughout Europe and the Middle East. Linguistic barriers are overcome by a handful of multilingual scholars who live on the borderland of two or more dominant cultures. Christian and Muslim post-classical scholars use their pagan classical heritage selectively by (1) choosing organisation, conciseness and practicality over theoretical and experimental elaboration, and (2) adapting it to the sacred Scriptures of the Judaeo-Christian (Old and New Testament) and Muslim (Koranic) cultures. Keywords: Graeco-Roman antiquity; late antiquity; Early Middle Ages; religion and science; history; medicine; pharmacology; Botany; zoology; veterinary science