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Basdevant-gaudemet Brigitte - One of the best experts on this subject based on the ideXlab platform.
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Histoire des facultés de théologie des universités publiques en France
'OpenEdition', 2021Co-Authors: Basdevant-gaudemet BrigitteAbstract:L’histoire propre à la France explique que, contrairement aux autres pays européens, l’Université ne compte aucune faculté de théologie, sauf à Strasbourg. Au sein de l’Université napoléonienne, plusieurs facultés de théologie catholique et Protestante furent érigées et le culte juif eut son organisation. Ces établissements fonctionnèrent souvent mal, surtout les facultés catholiques pour deux raisons : méfiance de la part des évêques et aucune reconnaissance par Rome malgré les tentatives de négociations. En 1875, la création d’universités privées ne fit qu’accroître la confusion, jusqu’à la suppression du budget des facultés de théologie de l’Université de France en 1885, entraînant leur disparition immédiate. À Strasbourg, la faculté de théologie Protestante est rétablie dans l’Université dès 1872 ; celle de théologie catholique est érigée en 1902, en accord avec Rome.France’s history explains that, unlike other European countries, there is no faculty of Theology at the public university, except in Strasbourg. Within the Napoleonic University, several Catholic and Protestant theological faculties were erected and the Jewish faith had its own organization. These institutions often ran poorly, especially the Catholic faculties, for two reasons: mistrust on the part of the bishops and no recognition by Rome despite attempts to negotiate. In 1875, the creation of private universities only increased the confusion, until the removal of funding for the public faculties of Theology in 1885, resulting in their immediate disappearance. In Strasbourg, however, the faculty of Protestant Theology was restored at the University in 1872; the faculty of Catholic Theology was erected in 1902 in agreement with Rome
Brigitte Basdevant-gaudemet - One of the best experts on this subject based on the ideXlab platform.
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Histoire des facultés de théologie des universités publiques en France
'OpenEdition', 2021Co-Authors: Brigitte Basdevant-gaudemetAbstract:France’s history explains that, unlike other European countries, there is no faculty of Theology at the public university, except in Strasbourg. Within the Napoleonic University, several Catholic and Protestant theological faculties were erected and the Jewish faith had its own organization. These institutions often ran poorly, especially the Catholic faculties, for two reasons: mistrust on the part of the bishops and no recognition by Rome despite attempts to negotiate. In 1875, the creation of private universities only increased the confusion, until the removal of funding for the public faculties of Theology in 1885, resulting in their immediate disappearance. In Strasbourg, however, the faculty of Protestant Theology was restored at the University in 1872; the faculty of Catholic Theology was erected in 1902 in agreement with Rome
Durão Rodrigues Da Cunha, Marcelo - One of the best experts on this subject based on the ideXlab platform.
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Crise da religião e crítica à modernidade: as reflexões de Jacob Burckhardt sobre a história
'Universidade Federal de Juiz de Fora', 2020Co-Authors: Durão Rodrigues Da Cunha, MarceloAbstract:This article aims at an interpretation of Jacob Burckhardt's intellectual legacy vis-à-vis the recent historiographical debates that deal with the relationship between history and the crisis of German-speaking Protestant Theology throughout the nineteenth century. In order to do so, I claim that Burckhardt's theory of history — with its aesthetic emphasis on the formation and contemplation ideals — can, to a large extent, be read as the most complete of his responses to the religious crisis which arose after the contact between Protestant Theology and scientific history during the nineteenth century.Este artículo tiene como objetivo producir una interpretación del legado intelectual de Jacob Burckhardt a la luz de los recientes debates historiográficos que abordan la relación entre la historia y la crisis de la teología Protestante de Alemania a lo largo del siglo XIX. Con este fin, trataré de apoyar la hipótesis de que la teoría de la historia de Burckhardt, con su énfasis estético en los ideales de formación y contemplación, puede leerse, en gran medida, como sus respuestas más bien elaboradas a la crisis que surgió desde el contacto entre creencias religiosas y ciencia histórica durante el siglo XIX.Este artigo tem o objetivo de produzir uma interpretação do legado intelectual de Jacob Burckhardt à luz de debates historiográficos recentes que tratam da relação entre a história e a crise da teologia Protestante de língua alemã ao longo do Oitocentos. Para tanto, buscarei sustentar a hipótese de que a teoria burckhardtiana da história — com sua ênfase estética nos ideais de formação e de contemplação — pode, em grande medida, ser lida como a mais bem acabada de suas respostas à crise surgida a partir desse contato entre a crença religiosa e a ciência histórica no século XIX
Douglas J Cremer - One of the best experts on this subject based on the ideXlab platform.
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Protestant Theology in early weimar germany barth tillich and bultmann
Journal of the History of Ideas, 1995Co-Authors: Douglas J CremerAbstract:Karl Barth, Paul Tillich et Rudolf Bultmann ont ete parmi les membres les plus creatifs de la generation de 1905. Nes dans les annees 1880 et atteignant leurs annees de maturite apres la Premiere Guerre Mondiale, cette generation partagea une vision du monde qui fut desanchantee par l'incertitude de l'histoire et dominee par l'irrationnel, le psychologique, l'ethique et l'esthetique
Kopp Martin - One of the best experts on this subject based on the ideXlab platform.
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Growing in God? : Protestant Theology questioned by degrowth according to Serge Latouche
2018Co-Authors: Kopp MartinAbstract:Depuis 2002, la « décroissance » s’est imposée dans le débat sur l’écologie, l’économie et notre futur. Le présent travail interroge la théologie Protestante à travers l’une des principales plumes de cette pensée hétérodoxe : Serge Latouche. Cet économiste français athée effectue une critique culturaliste de la société de croissance. Il en instruit un triple procès et appelle à la décolonisation créatrice de notre imaginaire partagé, afin de cheminer vers des sociétés d’abondance frugale autonomes, conviviales et heureuses. Cette position mène la théologie à s’interroger en premier lieu sur le croître. Au vu des données bibliques, il est constaté que l’imagerie chrétienne de la croissance augmente et contredit l’imaginaire dominant croissanciste. Partant, deux contributions sont apportées à une théologie du croître : l’une sur l’enrichissement commandé au disciple et à l’Église, où cette croissance est subvertie, l’autre sur la pousse des plantes et les proliférations d’animaux, où ces croissances sont réhabilitées.Since 2002, “degrowth” has made its way into the debate on ecology, economics, and our future. The present work questions Protestant Theology through one of the main writers of this heterodox thinking: Serge Latouche. This French atheist economist makes a culturalist critique of the society of growth. He puts it on a threefold trial and calls for the creative decolonization of our shared imaginary, so as to move towards autonomous, convivial, and happy societies of frugal abundance. This position first of all leads Theology to question growth. Based on biblical data, it is noticed that the Christian imaginary of growth enriches and contradicts the dominant growthist imaginary. Hence, two contributions to a Theology of growth are provided: one about the command to get rich addressed to the disciple and to the church, where this kind of growth is subverted, another about plant growth and animal proliferation, where these kinds of growth are restored to favor
