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Cecile Laborde - One of the best experts on this subject based on the ideXlab platform.
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Republicanism and global justice a sketch
Social Science Research Network, 2011Co-Authors: Cecile LabordeAbstract:Prima facie, Republicanism has a blind spot about global justice. The republican tradition seems to have little to say about pressing international issues such as world poverty or global inequalities. According to the old, if apocryphal, adage: extra rempublicam nulla justitia. Some may doubt that distributive justice (as opposed to freedom or citizenship) is the primary virtue of republican institutions; and at any rate most would agree that republican values have traditionally been realised in the polis not in the (oxymoronic) cosmopolis. In this paper, I sketch a republican account of global non-domination which suggests that duties of distributive justice are not necessarily bounded to the institutions of a single society. In particular, I argue that republicans have good reasons to seek to curb those global inequalities which underpin what I call capability-denying domination. Because my main purpose is to set out an agenda for research in a still largely unexplored area, I can only provide here a preliminary sketch of this republican argument for global justice. In fact, it is not part of my claim that the Republicanism offers a full, coherent account of global justice; nor that Republicanism is a more attractive theory than existing liberal cosmopolitan theory. I merely attempt to conceptualise the distinctive features of a republican approach to global justice, leaving a full assessment of its merits for subsequent enquiry.
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critical Republicanism the hijab controversy and political philosophy
Published in 2008 in Oxford New York by Oxford University Press, 2008Co-Authors: Cecile LabordeAbstract:Political philosophy, social theory, and critical Republicanism -- Official Republicanism, equality, and the hijab -- Tolerant secularism and the critique of republican neutrality -- Critical Republicanism, secularism, and impartiality -- Official Republicanism, liberty, and the hijab -- Female agency and the critique of republican paternalism -- Critical Republicanism, non- domination, and voice -- Official Republicanism, solidarity, and the hijab -- Social exclusion and the critique of republican nationalism -- Critical Republicanism, civic patriotism, and social integration.
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Republicanism and political theory
Blackwell: Oxford. (2007), 2008Co-Authors: Cecile Laborde, John MaynorAbstract:Notes on Contributors. The Republican Contribution to Contemporary Political Theory: Cecile Laborde (University College London) and John Maynor (Middle Tennessee State University). Part I: Republican Freedom and its Critics:. 1. Liberty and Domination: Matthew Kramer (University of Cambridge). 2. How are Power and Unfreedom Related?: Ian Carter (University of Pavia). 3. Freedom as the Absence of Arbitrary Power: Quentin Skinner (University of Cambridge). 4. Republican Freedom: Three Axioms, Four Theorems: Philip Pettit (Princeton University). Part II: Republicanism, Democracy and Citizenship:. 5. Republican Citizenship, Nationality and Europe: David Miller (University of Oxford). 6. Republicanism and Constitutionalism: Richard Bellamy (University College London). 7. Non-Domination and Transnational Democracy: James Bohman (St Louis University). Part III: Republicanism, Rights and Domination:. 8. Republican Punishment, Consequentialist or Retributive?: Richard Dagger (Arizona State University). 9. Pettit's Civic Republicanism and Male Domination: Marilyn Friedman (Washington University, St Louis, Missouri). Index
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Republicanism and global justice a sketch
pp. 276-301. (2004), 2004Co-Authors: Cecile LabordeAbstract:© Editorial matter and organization Andreas Niederberger and Philipp Schink, 2013 and The chapters their several authors, 2013.Prima facie, Republicanism has a blind spot about global justice. The republican tradition seems to have little to say about pressing international issues such as world poverty or global inequalities. According to the old, if apocryphal, adage: extra rempublicam nulla justitia (there is no justice outside the republic). Some may doubt that distributive justice (as opposed to freedom or citizenship) is the primary virtue of republican institutions; and at any rate most would agree that republican values have traditionally been realized in the polis not in the (oxymoronic) cosmopolis. In this paper, I sketch a republican account of global nondomination that suggests that duties of distributive justice are not necessarily bounded to the institutions of a single society. In particular, I argue that republicans have good reasons to seek to curb those global inequalities that underpin what I call capability-denying domination. Because my main purpose is to set out an agenda for research in a still largely unexplored area, I can only provide here a preliminary sketch of this republican argument for global justice. In fact, it is not part of my claim that Republicanism offers a full, coherent account of global justice; nor that Republicanism is a more attractive theory than existing liberal cosmopolitan theory. I merely attempt to conceptualize the distinctive features of a republican approach to global justice, leaving a full assessment of its merits for subsequent inquiry.
Martínez-cava Aguilar Julio - One of the best experts on this subject based on the ideXlab platform.
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Gorros frigios en la Guerra Fría. El socialismo republicano de E. P. Thompson
'Edicions de la Universitat de Barcelona', 2021Co-Authors: Martínez-cava Aguilar JulioAbstract:La tradición socialista fue heredera y continuadora del Republicanismo democrático moderno. E. P. Thompson, como historiador e intelectual comunista, reivindicó de forma precursora los valores jacobinos e ilustrados frente a las ortodoxias intelectuales de la Guerra Fría que dividieron Europa. Al hacerlo, construyó un socialismo democrático, inspirado en la historia británica y en el internacionalismo de los Frentes Populares, que nutriría el activismo de la New Left y del movimiento pacifista. Crear una cultura política democrática, frenar la influencia de la riqueza y aumentar y dar un nuevo sentido a los derechos democráticos fueron los objetivos de este socialismo jacobino.The socialist tradition inherited and continued the values of modern democratic Republicanism. E. P. Thompson, as a historian and communist intellectual, broke new ground in vindicating Jacobin and Enlightenment values against the intellectual orthodoxies of the Cold War that divided Europe. In doing so, he built a democratic socialism, inspired by British history and the internationalism of the Popular Fronts, which would nourish the activism of the New Left and the peace movement. Creating a democratic political culture, curbing the influence of wealth, and broadening and giving new meaning to democratic rights were the goals of this Jacobin socialism
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Gorros frigios en la Guerra Fría. El socialismo republicano de E. P. Thompson
'Edicions de la Universitat de Barcelona', 2021Co-Authors: Martínez-cava Aguilar JulioAbstract:[spa] La tradición socialista fue heredera y continuadora del Republicanismo democrático moderno. E. P. Thompson, como historiador e intelectual comunista, reivindicó de forma precursora los valores jacobinos e ilustrados frente a las ortodoxias intelectuales de la Guerra Fría que dividieron Europa. Al hacerlo, construyó un socialismo democrático, inspirado en la historia británica y en el internacionalismo de los Frentes Populares, que nutriría el activismo de la New Left y del movimiento pacifista. Crear una cultura política democrática, frenar la influencia de la riqueza y aumentar y dar un nuevo sentido a los derechos democráticos fueron los objetivos de este socialismo jacobino.[eng] The socialist tradition inherited and continued the values of modern democratic Republicanism. E. P. Thompson, as a historian and communist intellectual, broke new ground in vindicating Jacobin and Enlightenment values against the intellectual orthodoxies of the Cold War that divided Europe. In doing so, he built a democratic socialism, inspired by British history and the internationalism of the Popular Fronts, which would nourish the activism of the New Left and the peace movement. Creating a democratic political culture, curbing the influence of wealth, and broadening and giving new meaning to democratic rights were the goals of this Jacobin socialism
Uribe De Hincapié, María Teresa - One of the best experts on this subject based on the ideXlab platform.
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The elusive and difficult construction of national identity in Gran Colombia
'Universidad EAFIT', 2019Co-Authors: Uribe De Hincapié, María TeresaAbstract:En este texto, la profesora María Teresa Uribe de Hincapié ofrece dos campos de análisis que resultan muy novedosos para el estudio de la historia política del país. El primero hace referencia al lugar central ocupado por el lenguaje del Republicanismo cívico durante el proceso de emancipación y a lo largo del siglo xix; y el segundo está relacionado con la identificación de la retórica patriótica que sirvió de anclaje para que los referentes de identidad fueran cercanos y familiares, en el terreno emocional, y viables, en el político. La tesis que orienta el texto señala que, ante la inexistencia de identidades culturales preexistentes y la imperiosa necesidad de crear una identidad política que rompiera con un pasado asociado al régimen de la Colonia, la intelectualidad neogranadina encontró en los relatos de los agravios, la exclusión, la usurpación y la sangre derramada la posibilidad de construir una historia con sentido, un pasado glorioso y una imagen auténtica de la nación.In this paper, Professor María Teresa Uribe de Hincapié proposes two quite novel fields of analysis for the study of the political history of the country. The first refers to the pivotal role of civic Republicanism language during the emancipation process and throughout the nineteenth century. The second pertains to the identification of the patriotic rhetoric that served as an anchor to make identity referents close and familiar, in the emotional realm, and feasible, in the political realm. The text argues that, in the absence of pre-xisting cultural identities and given the urgent need to create a political identity that would break with a past associated with the colonial regime, the New Granada intelligentsia found in the narratives of grievances, exclusion, usurpation and spilled blood the possibility of constructing a meaningful history, a glorious past and an authentic image of the nation
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La elusiva y difícilconstrucción de la identidad nacional en la Gran Colombia
2019Co-Authors: Uribe De Hincapié, María TeresaAbstract:n this paper, Professor María Teresa Uribe deHincapié proposes two quite novel fields of analysis for the study of the political history of the country. The first refers to the pivotal role of civic Republicanism language during the emancipation process and throughout the nineteenth century. The second pertains to the identification of the patri-otic rhetoric that served as an anchor to make identity referents close and familiar, in the emotional realm, and feasible, in the political realm. The text argues that, in the absence of pre-ex-isting cultural identities and given the urgent need to create a political identity that would break with a past associated with the colonial regime, the New Granada intelligentsia found in the narratives of grievances, exclusion, usurpation and spilled bloodthe possibility of constructing a meaningful history, a glorious past and an authentic image of the nation.En este texto, la profesora María Teresa Uribe de Hincapié ofrece dos campos de análisis que resultan muy novedosos para el estudio de la historia polí-tica del país. El primero hace referencia al lugar central ocupado por el lenguaje del Republicanismo cívico durante el proceso de emancipación y a lo largo del siglo xix; y el segundo está rela-cionado con la identificación de la retórica patriótica que sirvió de anclaje para que los referentes de identidad fueran cercanos y familiares, en el terreno emocional, y viables, en el político. La tesis que orienta el texto señala que, ante la inexistencia de iden-tidades culturales preexistentes y la imperiosa necesidad de crear una identidad política que rompiera con un pasado asociado al régimen de la Colonia, la intelectualidad neogranadina encontró en los relatos de los agravios, la exclusión, la usurpación y la sangre derramada la posibilidad de construir una historia con sentido, un pasado glorioso y una imagen auténtica de la nació
Geoff Kennedy - One of the best experts on this subject based on the ideXlab platform.
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cicero roman Republicanism and the contested meaning of libertas
Political Studies, 2014Co-Authors: Geoff KennedyAbstract:Despite growing interest in neo-Roman Republicanism, few republicans examine the character of Roman Republicanism, either in its constitutional practice, its social relations or in the works of its primary defenders. This article examines Cicero's two systematic dialogues of political philosophy – De Re Publica and De Legibus – in order to assess the status of liberty as ‘non-domination’ in these texts. It argues that, far from liberty as non-domination being the operative conceptual ideal in Cicero's Republicanism, concordia along with equity as a form of proportionate equality that depends upon the recognition of substantive differences of status and power serves as the foundation of his republican political thought. This form of ordered liberty is offered as an alternative to the conception of liberty as a form of ‘non-domination’ that Cicero attributes to the democracies of ancient Greece and the populist project of popular reformers such as Tiberius and Gaius Gracchus.
Uribe De Hincapié†, María Teresa - One of the best experts on this subject based on the ideXlab platform.
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La elusiva y difícil construcción de la identidad nacional en la Gran Colombia
'Universidad EAFIT', 2019Co-Authors: Uribe De Hincapié†, María TeresaAbstract:In this paper, Professor María Teresa Uribe de Hincapié proposes two quite novel fields of analysis for the study of the political history of the country. The first refers to the pivotal role of civic Republicanism languageduring the emancipation process and throughout the nineteenth century. The second pertains to the identification of the patriotic rhetoric that served as an anchor to make identity referents close and familiar, in the emotional realm, and feasible, in the political realm. The text argues that, in the absence of pre-xistingcultural identities and given the urgent need to create a political identity that would break with a past associated with the colonial regime, the New Granada intelligentsia found in the narratives of grievances, exclusion, usurpation and spilled blood the possibility of constructing a meaningful history, a glorious past and an authentic image of the nation.En este texto, la profesora María Teresa Uribe de Hincapié ofrece dos campos de análisis que resultan muy novedosos para el estudio de la historia política del país. El primero hace referencia al lugar central ocupado por el lenguaje del Republicanismo cívico durante el proceso de emancipación y a lo largo del siglo xix; y el segundo está relacionado con la identificación de la retórica patriótica que sirvió de anclaje para que los referentes de identidad fueran cercanos y familiares, en el terreno emocional, y viables, en el político. La tesis que orienta el texto señala que, ante la inexistencia de identidades culturales preexistentes y la imperiosa necesidad de crear una identidad política que rompiera con un pasado asociado al régimen de la Colonia, la intelectualidad neogranadina encontró en los relatos de los agravios, la exclusión, la usurpación y la sangre derramada la posibilidad de construir una historia con sentido, un pasado glorioso y una imagen auténtica de la nación.
