Self-Reflexivity

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Beverley Skeggs - One of the best experts on this subject based on the ideXlab platform.

  • the moral economy of person production the class relations of self performance on reality television
    Sociologia: Revista da Faculdade de Letras da Universidade do Porto, 2010
    Co-Authors: Beverley Skeggs
    Abstract:

    Drawing on the textual analysis of an ESRC research project “Making Class and the Self through Mediated Ethical Scenarios”, the paper illustrates how “reality” television offers a visible barometer of a person’s moral value. The research included an examination of the shift to self-legitimation, the increased importance of reflexivity and the decline of class proposed by the individualisation thesis.2 We focused on self-transformation “reality” television programmes as public examples of the dramatisation of individualisation. The over-recruitment of different types of working-class participants to these shows and the positioning of many in need of transformation, enabled an exploration of how certain people and cultures are positioned, evaluated and interpreted as inadequate, deficient and requiring improvement. We found that the individualisation promoted through the programmes was always reliant upon access to and operationalisation of specific social, cultural, economic and symbolic capital.

  • the moral economy of person production the class relations of self performance on reality television
    The Sociological Review, 2009
    Co-Authors: Beverley Skeggs
    Abstract:

    Drawing on the textual analysis of an ESRC research project `Making Class and the Self through Mediated Ethical Scenarios', this article illustrates how 'reality' television offers a visible barometer of a person's moral value. The research included an examination of the shift to self-legitimation, the increased importance of reflexivity and the decline of class proposed by the individualisation thesis. We focused on self-transformation 'reality' television programmes as public examples of the dramatisation of individualisation. The over-recruitment of different types of working-class participants to these shows and the positioning of many in need of transformation, enabled an exploration of how certain people and cultures are positioned, evaluated and interpreted as inadequate, deficient and requiring improvement. We found that the individualisation promoted through the programmes was always reliant upon access to and operationalisation of specific social, cultural, economic and symbolic capital.

Yoko Totsuka - One of the best experts on this subject based on the ideXlab platform.

  • ‘Which aspects of social GGRRAAACCEEESSS grab you most?’ The social GGRRAAACCEEESSS exercise for a supervision group to promote therapists' self‐reflexivity
    Journal of Family Therapy, 2014
    Co-Authors: Yoko Totsuka
    Abstract:

    Promoting supervisees' Self-Reflexivity is an integral component of systemic family therapy supervision. This includes facilitating thinking about the influences of social differences. The article describes an exercise designed to facilitate exploration of participants' relationships with different aspects of social GGRRAAACCEEESSS (SG). The exercise consists of mapping the influences of different aspects of SG and ascertaining how some of them come to be more privileged than others. It is proposed that the exercise is used in the context of a supervision group, where the supervisees and supervisor share their personal and family of origin stories related to SG. Team members' reflection offers a further opportunity for learning. Feedback from supervisees has been sought on how this exercise impacted on their practice. The potential benefits and caveats are discussed. Practitioner points Promote Self-Reflexivity on issues of differences Explore supervisees' relationships with aspects of social GGRRAAACCEEESSS

Mary M. Garrett - One of the best experts on this subject based on the ideXlab platform.

  • Tied to a Tree: Culture and Self-Reflexivity
    Rhetoric Society Quarterly, 2013
    Co-Authors: Mary M. Garrett
    Abstract:

    Comparative rhetoricians are heavily involved in textual interpretation, and the quality of the interpretation largely depends on how self-reflexive the interpreter is. However, within the disciplines of textual studies there is little specific guidance on how to improve Self-Reflexivity. This essay is intended to ameliorate this situation by drawing on and synthesizing the relevant literatures from such areas as cultural anthropology, qualitative research, and critical theory. I begin by outlining the disputes over the concept of Self-Reflexivity. I then move to the different spheres that have been proposed for Self-Reflexivity; these spheres range from accidents of individual psychology to historical circumstances to webs of power and privilege. Next I describe the most useful techniques for refining Self-Reflexivity, mapping out their theoretical and practical complexities. Throughout the essay I pull from my work on traditional Chinese rhetoric for cautionary examples. I conclude with some words of wa...

Loet Leydesdorff - One of the best experts on this subject based on the ideXlab platform.

  • The communication of meaning and the structuration of expectations: Giddens' “structuration theory” and Luhmann's “self-organization”
    Journal of the American Society for Information Science and Technology, 2010
    Co-Authors: Loet Leydesdorff
    Abstract:

    The communication of meaning as distinct from (Shannon-type) information is central to Luhmann's social systems theory and Giddens' structuration theory of action. These theories share an emphasis on reflexivity, but focus on meaning along a divide between interhuman communication and intentful action as two different systems of reference. Recombining these two theories into a theory about the structuration of expectations, interactions, organization, and self-organization of intentional communications can be simulated based on algorithms from the computation of anticipatory systems. The self-organizing and organizing layers remain rooted in the double contingency of the human encounter, which provides the variation. Organization and self-organization of communication are reflexive upon and therefore reconstructive of each other. Using mutual information in three dimensions, the imprint of meaning processing in the modeling system on the historical organization of uncertainty in the modeled system can be measured. This is shown empirically in the case of intellectual organization as "structurating" structure in the textual domain of scientific articles

  • the communication of meaning and the structuration of expectations giddens structuration theory and luhmann s self organization
    arXiv: Computers and Society, 2009
    Co-Authors: Loet Leydesdorff
    Abstract:

    The communication of meaning as different from (Shannon-type) information is central to Luhmann's social systems theory and Giddens' structuration theory of action. These theories share an emphasis on reflexivity, but focus on meaning along a divide between inter-human communication and intentful action as two different systems of reference. Recombining these two theories into a theory about the structuration of expectations, interactions, organization, and self-organization of intentional communications can be simulated based on algorithms from the computation of anticipatory systems. The self-organizing and organizing layers remain rooted in the double contingency of the human encounter which provides the variation. Organization and self-organization of communication are reflexive upon and therefore reconstructive of each other. Using mutual information in three dimensions, the imprint of meaning processing in the modeling system on the historical organization of uncertainty in the modeled system can be measured. This is shown empirically in the case of intellectual organization as "structurating" structure in the textual domain of scientific articles.

Helen Wood - One of the best experts on this subject based on the ideXlab platform.

  • Texting the Subject: Women, Television, and Modern Self-Reflexivity
    The Communication Review, 2020
    Co-Authors: Helen Wood
    Abstract:

    Feminist audience research has often argued that the pleasures women find in watching certain popular television genres derive from their indulgence in “referential viewing”: relating their own subjective experience to television texts. But it has never been spelled out what this actually entails. This article, based upon research with women viewers of talk shows and morning magazine programs, suggests a specific methodology, “text in action,” to capture the specificities of the text/subject relationship. Findings arising from the use of this method suggest that accounts of the negotiation of subjectivity are induced through the text/subject interplay. Established explanations of “referential viewing” arrived at through traditional reception studies do not entirely account for the dialogic nature of these encounters. This article suggests that they can be more accurately explored through contemporary arguments about modern Self-Reflexivity where subjectivity can be seen to be discursively accomplishedthro...

  • Talking with Television: Women, Talk Shows, and Modern Self-Reflexivity
    2009
    Co-Authors: Helen Wood
    Abstract:

    Over the past decade, television talk shows have proliferated and diversified in style. One of the most demonized of television genres, talk shows have fueled debates about television's faltering role as a medium for social interaction. Overlooked in all this discussion is the fact that many viewers don't just absorb the shows but react to them and even talk back to their televisions. Focusing on the political and everyday nature of talk, Talking with Television explores the relationship between talk on TV, talk about TV, and, most dynamically, talk with TV. By observing and analyzing the daily viewing habits of a dozen women viewers, Helen Wood captures how television dynamically unfolds alongside the viewers' own personal opinions, experiences, and life stories. She interprets these experiences as daily rituals of Self-Reflexivity, focusing on the performance of gender as a doubling of place in contemporary conditions of modernity. Offering a critical analysis of the ritual communication of talk television, Wood argues for a more sustained focus on the mechanics of mediated interaction in media studies, particularly as the field attempts to theorize the characteristics of "old" and "new" media. Directly challenging the fundamental assumption that new media forms are uniquely interactive, Talking with Television reveals that televisual styles, particularly talk-based TV, have always sought to encourage a participatory relationship with viewers at home.