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Ajura, Afa Yusif - One of the best experts on this subject based on the ideXlab platform.
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Photographs of the Dagbanli Ajami and Arabic Manuscripts of Northern Ghana project
2019Co-Authors: Issahak Baba, Ajura, Afa Yusif, Haas, Karl J., Dawuni, Saeed Alhassan, Abdul-fatawu FuseiniAbstract:Fieldwork Team: Karl J. Haas, PhD (Pricipal Investigator; Visiting Researcher, African Studies Center), Saeed Alhassan Dawuni (Field Researcher), and Fuseini Abdul-Fataw (Field Researcher). Technical Team: Dr. Fallou Ngom (Director, African Studies Center), Eleni Castro (OpenBU Librarian, Boston University Libraries), and Eric J. Schmidt (Assistant Director, African Studies Center). This collection of Dagbanli Ajami materials is copied as part of the African Studies Center’s African Ajami Library. This project is partly funded by the BU African Studies Center and Middlebury College. Access Condition and Copyright: These materials are subject to copyright. Access is for research and educational purposes only, provided the original author and source are fully cited using the information below. For use, distribution or reproduction beyond these terms, contact Professor Fallou Ngom (fngom@bu.edu). Citation: Materials in this web edition should be cited as: Haas, Karl J., Dawuni, Saeed Alhassan, Abdul-Fatawu, Fuseini, Ngom, Fallou, Castro, Eleni & Schmidt, Eric J. (2019). African Ajami Library: Digital Preservation of Dagbanli Ajami and Arabic Manuscripts of Northern Ghana. Boston: Boston University Libraries: http://hdl.handle.net/2144/32937. For Inquiries: please contact Professor Fallou Ngom (fngom@bu.edu). For technical assistance, please contact open-help@bu.edu.Images of Baba Issahak, Afa Ajura and the fieldwork team: Karl J. Haas, PhD, Saeed Alhassan Dawuni, and Fuseini Abdul-Fataw in Tamale, Ghana.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
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Salatu Allah Ameen (Prayer to God)
2019Co-Authors: Ajura, Afa YusifAbstract:The entire manuscript is available for download as a PDF file(s). Higher-resolution images are unavailable. Fieldwork Team: Karl J. Haas, PhD (Pricipal Investigator; Visiting Researcher, African Studies Center), Saeed Alhassan Dawuni (Field Researcher), and Fuseini Abdul-Fataw (Field Researcher). Technical Team: Dr. Fallou Ngom (Director, African Studies Center), Eleni Castro (OpenBU Librarian, Boston University Libraries), and Eric J. Schmidt (Assistant Director, African Studies Center). This collection of Dagbanli Ajami materials is copied as part of the African Studies Center’s African Ajami Library. This project is partly funded by the BU African Studies Center and Middlebury College. Access Condition and Copyright: These materials are subject to copyright. Access is for research and educational purposes only, provided the original author and source are fully cited using the information below. For use, distribution or reproduction beyond these terms, contact Professor Fallou Ngom (fngom@bu.edu). Citation: Materials in this web edition should be cited as: Haas, Karl J., Dawuni, Saeed Alhassan, Abdul-Fatawu, Fuseini, Ngom, Fallou, Castro, Eleni & Schmidt, Eric J. (2019). African Ajami Library: Digital Preservation of Dagbanli Ajami and Arabic Manuscripts of Northern Ghana. Boston: Boston University Libraries: http://hdl.handle.net/2144/32937. For Inquiries: please contact Professor Fallou Ngom (fngom@bu.edu). For technical assistance, please contact open-help@bu.edu.Provenance / Custodial history: The manuscript's owner was given a copy of the manuscript from a man named Malam Fari, who had been the Friday Imam of Zohe Ayim community in the Yendi District.This is one of the three manuscripts in the collection written in Arabic. Baba Issahak had no information on the contents or context of the text.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
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Ti Pagiri Ti Duuma Naawuni Ti Suhimu (We should thank our Lord God and pray to Him)
2019Co-Authors: Ajura, Afa YusifAbstract:The entire manuscript is available for download as a PDF file(s). Higher-resolution images are unavailable. Fieldwork Team: Karl J. Haas, PhD (Pricipal Investigator; Visiting Researcher, African Studies Center), Saeed Alhassan Dawuni (Field Researcher), and Fuseini Abdul-Fataw (Field Researcher). Technical Team: Dr. Fallou Ngom (Director, African Studies Center), Eleni Castro (OpenBU Librarian, Boston University Libraries), and Eric J. Schmidt (Assistant Director, African Studies Center). This collection of Dagbanli Ajami materials is copied as part of the African Studies Center’s African Ajami Library. This project is partly funded by the BU African Studies Center and Middlebury College. Access Condition and Copyright: These materials are subject to copyright. Access is for research and educational purposes only, provided the original author and source are fully cited using the information below. For use, distribution or reproduction beyond these terms, contact Professor Fallou Ngom (fngom@bu.edu). Citation: Materials in this web edition should be cited as: Haas, Karl J., Dawuni, Saeed Alhassan, Abdul-Fatawu, Fuseini, Ngom, Fallou, Castro, Eleni & Schmidt, Eric J. (2019). African Ajami Library: Digital Preservation of Dagbanli Ajami and Arabic Manuscripts of Northern Ghana. Boston: Boston University Libraries: http://hdl.handle.net/2144/32937. For Inquiries: please contact Professor Fallou Ngom (fngom@bu.edu). For technical assistance, please contact open-help@bu.edu.Provenance / Custodial history: The manuscript's owner was given a copy of the manuscript from a man named Afa Mohammed, who had been a student of Afa Ajura. Afa Mohammed was a teacher at the Anbariya Islamic Institute, established by Afa Ajura, and taught Baba Isshak how to sing Afa Ajura's songs. Afa Mohammed maintained a house in the Agric neighborhood in the northern part of Tamale, which is adjacent to the the Anbariya school.Consists of 26 lines. This piece is an exhortation to pray.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
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N/A
2019Co-Authors: Ajura, Afa YusifAbstract:The entire manuscript is available for download as a PDF file(s). Higher-resolution images are unavailable. Fieldwork Team: Karl J. Haas, PhD (Pricipal Investigator; Visiting Researcher, African Studies Center), Saeed Alhassan Dawuni (Field Researcher), and Fuseini Abdul-Fataw (Field Researcher). Technical Team: Dr. Fallou Ngom (Director, African Studies Center), Eleni Castro (OpenBU Librarian, Boston University Libraries), and Eric J. Schmidt (Assistant Director, African Studies Center). This collection of Dagbanli Ajami materials is copied as part of the African Studies Center’s African Ajami Library. This project is partly funded by the BU African Studies Center and Middlebury College. Access Condition and Copyright: These materials are subject to copyright. Access is for research and educational purposes only, provided the original author and source are fully cited using the information below. For use, distribution or reproduction beyond these terms, contact Professor Fallou Ngom (fngom@bu.edu). Citation: Materials in this web edition should be cited as: Haas, Karl J., Dawuni, Saeed Alhassan, Abdul-Fatawu, Fuseini, Ngom, Fallou, Castro, Eleni & Schmidt, Eric J. (2019). African Ajami Library: Digital Preservation of Dagbanli Ajami and Arabic Manuscripts of Northern Ghana. Boston: Boston University Libraries: http://hdl.handle.net/2144/32937. For Inquiries: please contact Professor Fallou Ngom (fngom@bu.edu). For technical assistance, please contact open-help@bu.edu.Provenance / Custodial history: This manuscript's owner was given a copy of the manuscript from a man named Afa Mohammed, who had been a student of Afa Ajura. Afa Mohammed was a teacher at the Anbariya Islamic Institute, established by Afa Ajura, and taught Baba Isshak how to sing Afa Ajura's songs. Afa Mohammed maintained a house in the Agric neighborhood in the northern part of Tamale, which is adjacent to the the Anbariya school.Mid-20th century manuscript in Hausa Ajami.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
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Ti Jamma Ti Duuma Naawuni Ko (We worship our God alone)
2019Co-Authors: Ajura, Afa YusifAbstract:The entire manuscript is available for download as a PDF file(s). Higher-resolution images are unavailable. Fieldwork Team: Karl J. Haas, PhD (Pricipal Investigator; Visiting Researcher, African Studies Center), Saeed Alhassan Dawuni (Field Researcher), and Fuseini Abdul-Fataw (Field Researcher). Technical Team: Dr. Fallou Ngom (Director, African Studies Center), Eleni Castro (OpenBU Librarian, Boston University Libraries), and Eric J. Schmidt (Assistant Director, African Studies Center). This collection of Dagbanli Ajami materials is copied as part of the African Studies Center’s African Ajami Library. This project is partly funded by the BU African Studies Center and Middlebury College. Access Condition and Copyright: These materials are subject to copyright. Access is for research and educational purposes only, provided the original author and source are fully cited using the information below. For use, distribution or reproduction beyond these terms, contact Professor Fallou Ngom (fngom@bu.edu). Citation: Materials in this web edition should be cited as: Haas, Karl J., Dawuni, Saeed Alhassan, Abdul-Fatawu, Fuseini, Ngom, Fallou, Castro, Eleni & Schmidt, Eric J. (2019). African Ajami Library: Digital Preservation of Dagbanli Ajami and Arabic Manuscripts of Northern Ghana. Boston: Boston University Libraries: http://hdl.handle.net/2144/32937. For Inquiries: please contact Professor Fallou Ngom (fngom@bu.edu). For technical assistance, please contact open-help@bu.edu.Provenance / Custodial history: The manuscript's owner was given a copy of the manuscript from a man named Afa Mohammed, who had been a student of Afa Ajura. Afa Mohammed was a teacher at the Anbariya Islamic Institute, established by Afa Ajura, and taught Baba Isshak how to sing Afa Ajura's songs. Afa Mohammed maintained a house in the Agric neighborhood in the northern part of Tamale, which is adjacent to the the Anbariya school.Written in the 1960s, this song is directed towards followers of indigenous religion, advising them to abandon shrines and fetishes in order to follow Allah, the one true God.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
Christina Zarowsky - One of the best experts on this subject based on the ideXlab platform.
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a systematic review of African Studies on intimate partner violence against pregnant women prevalence and risk factors
PLOS ONE, 2011Co-Authors: Simukai Shamu, Naeemah Abrahams, Marleen Temmerman, Alfred Musekiwa, Christina ZarowskyAbstract:Background Intimate partner violence (IPV) is very high in Africa. However, information obtained from the increasing number of African Studies on IPV among pregnant women has not been scientifically analyzed. This paper presents a systematic review summing up the evidence from African Studies on IPV prevalence and risk factors among pregnant women.
Simukai Shamu - One of the best experts on this subject based on the ideXlab platform.
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a systematic review of African Studies on intimate partner violence against pregnant women prevalence and risk factors
PLOS ONE, 2011Co-Authors: Simukai Shamu, Naeemah Abrahams, Marleen Temmerman, Alfred Musekiwa, Christina ZarowskyAbstract:Background Intimate partner violence (IPV) is very high in Africa. However, information obtained from the increasing number of African Studies on IPV among pregnant women has not been scientifically analyzed. This paper presents a systematic review summing up the evidence from African Studies on IPV prevalence and risk factors among pregnant women.
Naeemah Abrahams - One of the best experts on this subject based on the ideXlab platform.
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a systematic review of African Studies on intimate partner violence against pregnant women prevalence and risk factors
PLOS ONE, 2011Co-Authors: Simukai Shamu, Naeemah Abrahams, Marleen Temmerman, Alfred Musekiwa, Christina ZarowskyAbstract:Background Intimate partner violence (IPV) is very high in Africa. However, information obtained from the increasing number of African Studies on IPV among pregnant women has not been scientifically analyzed. This paper presents a systematic review summing up the evidence from African Studies on IPV prevalence and risk factors among pregnant women.
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guns and gender based violence in south africa
South African Medical Journal, 2010Co-Authors: Naeemah Abrahams, Rachel Jewkes, Shanaaz MathewsAbstract:Background. The criminal use of firearms in South Africa is widespread and a major factor in the country having the third-highest homicide rate in the world. Violence is a common feature of South African society. A firearm in the home is a risk factor in intimate partner violence, but this has not been readily demonstrated in South Africa because of a lack of data. Methods. We drew on several South African Studies including national homicide Studies, intimate partner Studies, Studies with male participants and Studies from the justice sector, to discuss the role of gun ownership on gender-based violence. Conclusion. Guns play a significant role in violence against women in South Africa, most notably in the killing of intimate partners. Although the overall homicide data suggest that death by shooting is decreasing, data for intimate partner violence are not readily available. We have no idea if the overall decrease in gunshot homicides applies to women in relationships, and therefore gun control should remain high on the legislative agenda.
Markaz Ihyahil Islam Abayawo, Ilorin – Nigeria - One of the best experts on this subject based on the ideXlab platform.
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Awe-Kikọ Ọrọ Yoruba Anjemi (Yoruba Anjemi grammar book)
2019Co-Authors: Markaz Ihyahil Islam Abayawo, Ilorin – NigeriaAbstract:The entire manuscript is available for download as a single PDF file. Higher-resolution images may be available upon request. For technical assistance, please contact open-help@bu.edu. Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Malam Umar Hajji Mustapha (Local Project Manager) and Abdullahi Mohammed (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Director African Studies Center), and Eleni Castro (Technical Lead, BU Libraries). This collection of Yoruba Anjemi materials are copied as part of the African Studies Center’s African Ajami Library. Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom (fngom@bu.edu). Citation: Materials in this web edition should be cited as: Kurfi, Mustapha Hashim, Ngom, Fallou, and Castro, Eleni (2019). African Ajami Library: Digital Preservation of Yoruba Anjemi Materials of Southwestern Nigeria. Boston: Boston University Libraries: http://hdl.handle.net/2144/38122. For Inquiries: Please contact Professor Fallou Ngom (fngom@bu.edu).Provenance and Condition: This manuscript is owned by the Markaz Ihyahil Islam Abayawo, Ilorin – Nigeria, an institution which propagates, teaches, and popularizes Yoruba Anjemi knowledge. This Yoruba Anjemi grammar book is in good condition, and has no missing pages. Though undated, our sources indicate that it was written about 20 years ago (circa 1999).The manuscript titled "Iwe-Kikọ Ọrọ" (Yoruba Anjemi Grammar Book) is a small grammar book written in Yoruba Anjemi to teach students the system and structure of the Yoruba language, using the modified Arabic script – Anjemi. It contains tables with the letters, vowels, syntax and morphology, phonology, and the Yoruba system of semantics. Exclusively written in Yoruba Anjemi, the manuscript is less than 20 pages, numbered using Arabic numerals at the top center of each page, with no date of publication. Importantly, the sponsors’ address (Markaz Ihyahil Islam Abayawo, Ilorin – Nigeria) is boldly written on the front and back covers. Also, the email address and cellphone numbers of the printer (or publisher) was on the back cover of the small grammar book. Although predominantly written in Yoruba Anjemi, the supplications are meant to be read or chanted in Arabic. The scribe used the standard Mashriqi writing style and for illustration purposes. Latin script was also used throughout the book, with Yoruba implosives on the vowels, in consistence with the Yoruba pronunciations.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
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Òbèjé (Yoruba alphabet in Anjemi)
2019Co-Authors: Markaz Ihyahil Islam Abayawo, Ilorin – NigeriaAbstract:The entire manuscript is available for download as a single PDF file. Higher-resolution images may be available upon request. For technical assistance, please contact open-help@bu.edu. Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Malam Umar Hajji Mustapha (Local Project Manager) and Abdullahi Mohammed (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Director African Studies Center), and Eleni Castro (Technical Lead, BU Libraries). This collection of Yoruba Anjemi materials are copied as part of the African Studies Center’s African Ajami Library. Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom (fngom@bu.edu). Citation: Materials in this web edition should be cited as: Kurfi, Mustapha Hashim, Ngom, Fallou, and Castro, Eleni (2019). African Ajami Library: Digital Preservation of Yoruba Anjemi Materials of Southwestern Nigeria. Boston: Boston University Libraries: http://hdl.handle.net/2144/38122. For Inquiries: Please contact Professor Fallou Ngom (fngom@bu.edu).Provenance and Condition: This manuscript is owned by the Markaz Ihyahil Islam Abayawo, Ilorin – Nigeria, an institution which propagates, teaches, and popularizes Yoruba Anjemi knowledge. This instructional material contains the address of the authors, Markaz Ihyahil Islam Abayawo, Ilorin – Nigeria.Dimension-wise, this 1-page work is larger in size (30 inches long by 17 inches wide) than any other item we digitized. It is used as instructional material for teaching the Yoruba alphabet in Ajami script to students. This poster-sized work uses three languages: Arabic, English and Yoruba. The authors use the standard Mashriqi style of writing and begin with Basmalah at the top-center of the poster. The material describes the Arabic vowels and then illustrates those that the Yoruba scholars have developed in Yoruba Anjemi.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
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Al-Tafsīrul-Qur’ānil Karīm (A translational meaning of the Qur’an)
2019Co-Authors: Markaz Ihyahil Islam Abayawo, Ilorin – NigeriaAbstract:The entire manuscript is available for download as a single PDF file. Higher-resolution images may be available upon request. For technical assistance, please contact open-help@bu.edu. Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Malam Umar Hajji Mustapha (Local Project Manager) and Abdullahi Mohammed (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Director African Studies Center), and Eleni Castro (Technical Lead, BU Libraries). This collection of Yoruba Anjemi materials are copied as part of the African Studies Center’s African Ajami Library. Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom (fngom@bu.edu). Citation: Materials in this web edition should be cited as: Kurfi, Mustapha Hashim, Ngom, Fallou, and Castro, Eleni (2019). African Ajami Library: Digital Preservation of Yoruba Anjemi Materials of Southwestern Nigeria. Boston: Boston University Libraries: http://hdl.handle.net/2144/38122. For Inquiries: Please contact Professor Fallou Ngom (fngom@bu.edu).Provenance and Condition: This manuscript is owned by the Markaz Ihyahil Islam Abayawo, Ilorin – Nigeria, an institution which propagates, teaches and popularizes Yoruba Anjemi knowledge. At-Tafsīrul-Qur’ānil Karīm in Yoruba Anjemi has only 4 pages and is in good condition and has no author name. We were able to find and digitize pages 15 to 18, which indicates that there were missing pages (i.e. pages 1 to 14, and perhaps beyond the 18th page).This manuscript titled Al-Tafsīrul-Qur’ānil Karīm-, shortened as Tafsīr, roughly provides an exegesis of the Glorious Qur’ān. This 4-page document appears to be a handout which is given to students at a tertiary institution. The top quarter of each page has a straight line which separates the Qur’ānic verses written in Arabic from the other part of the page which has the Yoruba Anjemi translational meaning and commentaries. The information we gathered from the owners of the manuscript was that the Markaz produced these as instructional materials for their students, and was targeting high school students in particular. Written in Yoruba Anjemi, using the standard Mashriqi style of writing, there is Roman numeral page numbering at the top center of each page. The chapters from the Qu’ran which were translated for this work include the last verses of Sūratu Muhammad (47: 35-38); and Sūratu-Al-Fat-ḥi (Q. 48: 1-15).The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government