The Experts below are selected from a list of 303 Experts worldwide ranked by ideXlab platform
Peter Sutton - One of the best experts on this subject based on the ideXlab platform.
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The Aranda's Pepa: An introduction to Carl Strehlow's Masterpiece, Die Aranda-und Loritja-Stamme in Zentral Australien (1907-1920) [Book Review]
Aboriginal History, 2015Co-Authors: Peter SuttonAbstract:Review(s) of: The Aranda's Pepa: An introduction to Carl Strehlow's Masterpiece, Die Aranda-und Loritja‑Stamme in Zentral Australien (1907-1920), by Anna Kenny, xix + 310 pp., ANU E Press, Canberra, 2013, ISBN 9781921536762 (pbk), $28.00.
Diane Austin-broos - One of the best experts on this subject based on the ideXlab platform.
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Places, practices, and things: The articulation of Arrernte kinship with welfare and work
American Ethnologist, 2003Co-Authors: Diane Austin-broosAbstract:In this article, I discuss problems of articulation that occur between kin-based and market-based societies. In particular, I address Western Arrernte (Aranda) people in central Australia and their struggles to articulate bilateral kinship networks with a welfare economy and state. I also consider the transitions involved as Arrernte people come to objectify kin relations more in terms of commodities and cash and less in detailed knowledge and experience of country. My discussion aims to underline the tensions and struggles in an Arrernte circumstance sometimes overlooked in recent anthropology, which has focused either on ritual descent groups or on issues of welfare and economics without relating them to kinship. I identify differing contexts of ethnography, along with their import both for analysis and a politics of difference. [Aborigines, Aranda, articulation, bilateral kinship, commodities, welfare, demand sharing, central Australia]
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Two Laws, Ontologies, histories: ways of being Aranda today. by Diane J. Austin-Broos
The Australian Journal of Anthropology, 1996Co-Authors: Diane Austin-broosAbstract:tag=1 data=Two Laws, Ontologies, histories: ways of being Aranda today. by Diane J. Austin-Broos tag=2 data=Austin-Broos, Diane J. tag=3 data=Australian Journal of Anthropology, tag=4 data=7 tag=5 data=1 tag=6 data=1996 tag=7 data=1-20. tag=8 data=ABORIGINAL CULTURE tag=10 data=At Hermannsburg, in central Australia, Western Aranda people frequently propose that they live by 'two laws', Aranda law and God's law. This is a common phenomenon remarked throughout northern Australia and analysed by a number of anthropologists in the past. tag=11 data=1996/2/3 tag=12 data=96/0142 tag=13 data=CAB
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`Two Laws‘, Ontologies, Histories: Ways of Being Aranda Today
The Australian Journal of Anthropology, 1996Co-Authors: Diane Austin-broosAbstract:At Hermannsburg, in central Australia, Western Aranda people frequently propose that they live by ‘two laws’, Aranda law and God's law. This is a common phenomenon remarked throughout northern Australia and analysed by a number of anthropologists in the past. This discussion throws new light on the issue by interpreting `two-laws' talk in terms of a culture of encompassment that marks the emergence of historical or ‘ethnic’ identities as Aboriginal people make the transition from an autonomous world to one in which they must engage in the practices of European orders that can come to dominate their lives. The discussion deploys ‘ontology’ and ‘ethnicity’ in order to mark different magnitudes of difference that can shape Aboriginal experience today.
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Narratives of the Encounter at Ntaria
Oceania, 1994Co-Authors: Diane Austin-broosAbstract:L'etude de trois recits aborigenes et d'un recit lutherien tous consacres a la rencontre entre les Lutheriens et les Aborigenes Aranda a Ntaria montre comment chacun met en oeuvre son imaginaire, comment ces histoires peuvent servir d'alibis et en quoi les histoires narratives et les mythes se distinguent
Noah J. Toly - One of the best experts on this subject based on the ideXlab platform.
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Elizabeth M.Aranda, SallieHughes, and ElenaSabogal, Making a Life in Multiethnic Miami: Immigration and the Rise of a Global City (Boulder, CO: Lynne Rienner, 2014).
Journal of Urban Affairs, 2016Co-Authors: Noah J. TolyAbstract:Making a Life in Multiethnic Miami makes a significant contribution to the study of urban affairs. Elizabeth M. Aranda, Sallie Hughes, and Elena Sabogal examine three aspects of the lives of Latin ...
Ruth E. Rosenstein - One of the best experts on this subject based on the ideXlab platform.
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Melatonin As A Therapeutic Resource For Inflammatory Visual Diseases.
Current neuropharmacology, 2017Co-Authors: Marcos L. Aranda, María Florencia González Fleitas, Hernán Dieguez, Agustina Iaquinandi, Pablo H. Sande, Damián Dorfman, Ruth E. RosensteinAbstract:Fil: Aranda, Marcos Luis. Consejo Nacional de Investigaciones Cientificas y Tecnicas. Oficina de Coordinacion Administrativa Houssay. Centro de Estudios Farmacologicos y Botanicos. Universidad de Buenos Aires. Facultad de Medicina. Centro de Estudios Farmacologicos y Botanicos; Argentina
Annamaria Kenny - One of the best experts on this subject based on the ideXlab platform.
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the Aranda s pepa an introduction to carl strehlow s masterpiece die Aranda und loritja stamme in zentral australien 1907 1920
2013Co-Authors: Annamaria KennyAbstract:"The German missionary Carl Strehlow (1871-1922) had a deep ethnographic interest in Aboriginal Australian cosmology and social life which he documented in his 7 volume work Die Aranda- und Loritja-Stamme in Zentral-Australien that remains unpublished in English. In 1913, Marcel Mauss called his collection of sacred songs and myths, an Australian Rig Veda. This immensely rich corpus, based on a lifetime on the central Australian frontier, is barely known in the English-speaking world and is the last great body of early Australian ethnography that has not yet been built into the world of Australian anthropology and its intellectual history. The German psychological and hermeneutic traditions of anthropology that developed outside of a British-Australian intellectual world were alternatives to 19th century British scientism. The intellectual roots of early German anthropology reached back to Johann Gottfried Herder (1744-1803), the founder of German historical particularism, who rejected the concept of race as well as the French dogma of the uniform development of civilisation. Instead he recognised unique sets of values transmitted through history and maintained that cultures had to be viewed in terms of their own development and purpose. Thus, humanity was made up of a great diversity of ways of life, language being one of its main manifestations. It is this tradition that led to a concept of cultures in the plural."