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Rábai Krisztina - One of the best experts on this subject based on the ideXlab platform.

  • Egy középkori pecsétnyomó azonosítására tett kísérlet
    University of Szeged Magyar Medievisztikai Kutatócsoport, 2020
    Co-Authors: Rábai Krisztina
    Abstract:

    The article describes a seal matrix which was found at the archaeological site of Bátmonostor-Pusztafalu in 2016. On the matrix, the scene is divided into two parts – a typical feature of high prelates’ seals in the Hungarian Kingdom around the 14th century – depicting Saint Peter as the patron saint on the upper part, while down the owner of the seal matrix, Peter the Clergyman is kneeling. The study analyses the seal matrix in its complexity and attempts to identify the owner and the time he lived. To achieve this aim, the author also describes similar findings (not only another seal matrix but also seals preserved on archival documents), such as the seal of a higher prelate, Albert von Griesheim, from Naumburg (from the 13th century) and a couple of Central-Eastern European parallels (from the 14th century).The article describes a seal matrix which was found at the archaeological site of Bátmonostor-Pusztafalu in 2016. On the matrix, the scene is divided into two parts – a typical feature of high prelates’ seals in the Hungarian Kingdom around the 14th century – depicting Saint Peter as the patron saint on the upper part, while down the owner of the seal matrix, Peter the Clergyman is kneeling. The study analyses the seal matrix in its complexity and attempts to identify the owner and the time he lived. To achieve this aim, the author also describes similar findings (not only another seal matrix but also seals preserved on archival documents), such as the seal of a higher prelate, Albert von Griesheim, from Naumburg (from the 13th century) and a couple of Central-Eastern European parallels (from the 14th century)

  • Egy középkori pecsétnyomó azonosítására tett kísérlet
    University of Szeged Magyar Medievisztikai Kutatócsoport, 2020
    Co-Authors: Rábai Krisztina
    Abstract:

    The article describes a seal matrix which was found at the archaeological site of Bátmonostor-Pusztafalu in 2016. On the matrix, the scene is divided into two parts – a typical feature of high prelates’ seals in the Hungarian Kingdom around the 14th century – depicting Saint Peter as the patron saint on the upper part, while down the owner of the seal matrix, Peter the Clergyman is kneeling. The study analyses the seal matrix in its complexity and attempts to identify the owner and the time he lived. To achieve this aim, the author also describes similar findings (not only another seal matrix but also seals preserved on archival documents), such as the seal of a higher prelate, Albert von Griesheim, from Naumburg (from the 13th century) and a couple of CentralEastern European parallels (from the 14th century)

Paula Jane Byrne - One of the best experts on this subject based on the ideXlab platform.

Ruth Hoberman - One of the best experts on this subject based on the ideXlab platform.

  • george orwell s a Clergyman s daughter
    2015
    Co-Authors: Ruth Hoberman
    Abstract:

    ‘When I read [Ulysses] and then come back to my own work’, George Orwell complained as he wrote his 1935 novel A Clergyman’s Daughter, ‘I feel like a eunuch who has taken a course in voice production and can pass himself off fairly well as a bass or a baritone, but if you listen closely you can hear the good old squeak just the same as ever.’ 1 Critics have long noticed the impact of Joyce’s Ulysses on Orwell’s A Clergyman’s Daughter, whose protagonist, Dorothy Hare, spends a night in Trafalgar Square during which homeless eccentrics rave in a manner clearly derived from the ‘Circe’ chapter of Ulysses. The standard line is that this is an inept pastiche, weirdly out of place amid the novel’s Dickensian realism. 2 Recently, however, Michael Levenson, Keith Williams, and Martha Carpentier have pointed out more subtle connections between Orwell and Joyce, puncturing the myth that Orwell definitively rejected modernist experimentalism. 3 Following their lead, I argue here that Orwell found in Joyce a way of thinking and writing about his characters’ subjectivity in relation to history. In particular, I explore Orwell’s borrowings from two chapters, ‘Circe’ and ‘Nestor’, in which his heroine, Dorothy Hare, replays Stephen Dedalus’s negotiations with history, both personal and national. Orwell shared with Joyce a desire to dramatize the intersection of individual consciousness with institutionalized discourses – what Orwell called more broadly in his 1940 essay ‘Inside the Whale’ the ‘historical process of the moment.’ 4 In recognizing this shared interest and in his borrowing from these two chapters, Orwell showed himself an astute reader of Joyce, even as he worried about his position as Joyce’s castrated double, betrayed by his ‘squeak.’ In A Clergyman’s Daughter, Dorothy Hare is the masochistically dutiful daughter of a dictatorial, impecunious Clergyman who, as Richard I. Smyer points out, cares more about his investments than his faith. 5

  • the nightmare of history in george orwell s a Clergyman s daughter
    2015
    Co-Authors: Ruth Hoberman
    Abstract:

    ‘When I read [Ulysses] and then come back to my own work’, George Orwell complained as he wrote his 1935 novel A Clergyman’s Daughter, ‘I feel like a eunuch who has taken a course in voice production and can pass himself off fairly well as a bass or a baritone, but if you listen closely you can hear the good old squeak just the same as ever.’1 Critics have long noticed the impact of Joyce’s Ulysses on Orwell’s A Clergyman’s Daughter, whose protagonist, Dorothy Hare, spends a night in Trafalgar Square during which homeless eccentrics rave in a manner clearly derived from the ‘Circe’ chapter of Ulysses. The standard line is that this is an inept pastiche, weirdly out of place amid the novel’s Dickensian realism.2 Recently, however, Michael Levenson, Keith Williams, and Martha Carpentier have pointed out more subtle connections between Orwell and Joyce, puncturing the myth that Orwell definitively rejected modernist experimentalism.3 Following their lead, I argue here that Orwell found in Joyce a way of thinking and writing about his characters’ subjectivity in relation to history. In particular, I explore Orwell’s borrowings from two chapters, ‘Circe’ and ‘Nestor’, in which his heroine, Dorothy Hare, replays Stephen Dedalus’s negotiations with history, both personal and national. Orwell shared with Joyce a desire to dramatize the intersection of individual consciousness with institutionalized discourses — what Orwell called more broadly in his 1940 essay ‘Inside the Whale’ the ‘historical process of the moment.’4

Village A. - One of the best experts on this subject based on the ideXlab platform.

  • Psychological type and psychological temperament among Readers within the Church of England : a complementary ministry?
    'Informa UK Limited', 2021
    Co-Authors: Francis, Leslie J., Jones S. H., Village A.
    Abstract:

    Within the Church of England Readers are lay ministers trained and authorised to lead services and to preach. The Church of England’s National Readers’ Conference draws together Readers from across the dioceses and provides a window into the skills and aptitudes of those who are shaping that form of recognised lay ministry. This study draws on data provided by 59 male Readers and 96 female Readers attending the national conference in 2013 in order to profile the psychological type and psychological temperament of these lay ministers and to compare these profiles with data published in 2007 on 626 clergymen and 237 clergywomen serving in the Church of England. Readers are significantly more likely than clergy to prefer sensing and to prefer judging. The consequence is a much higher proportion of the SJ Epimethean temperament among Readers: 56% among male readers, compared with 31% among clergymen, and 60% among female readers, compared with 29% among clergywomen. The implications of these findings are discussed for the distinctive contribution made by Reader ministry

Ruth Powell - One of the best experts on this subject based on the ideXlab platform.

  • psychological type profile of protestant church leaders in australia are clergymen and clergywomen different
    Mental Health Religion & Culture, 2015
    Co-Authors: Mandy Robbins, Ruth Powell
    Abstract:

    A sample of 120 clergywomen and 436 clergymen from Protestant denominations in Australia participated in the 2011 National Church Life Survey completing form LS2 that included the Francis Psychological Type Scales, an operationalisation of psychological type theory. The type profiles of the clergymen and clergywomen are compared, and demonstrate only one difference, clergywomen are significantly more likely to report a feeling preference than clergymen but the difference is not strong. The type profiles of the clergy are compared to the Australian population norms and, in the case of both men and women, found to be different. The personality profiles of clergymen and clergywomen have more in common based on being clergy, rather than being either male or female. The implications of these findings for the ministry and mission of Protestant denominations in Australia are discussed.