The Experts below are selected from a list of 6 Experts worldwide ranked by ideXlab platform

John Pruitt - One of the best experts on this subject based on the ideXlab platform.

  • Persona lifetime achievement, reuse, and retirement
    The Essential Persona Lifecycle: Your Guide to Building and Using Personas, 2020
    Co-Authors: Tamara Adlin, John Pruitt
    Abstract:

    This chapter discusses the Persona lifetime achievement, reuse, and retirement. The lifetime achievement, reuse, and retirement phase is the least understood of all of the Persona life stages, in part because the Persona method is fairly young. The Final Persona lifecycle phase is about measurement, regaining control of the Persona effort as a whole, and preparing for the future. The lifetime achievement, reuse, and retirement phase provides an excellent opportunity to touch base with one's core team members and with other stakeholders to talk about how things went. As one dive back into family planning one will want to predict the new issues one will encounter. This Final lifecycle phase is a great time to have a postmortem to talk about what improved, stayed the same, or worsened during or due to one's Persona effort.

Tamara Adlin - One of the best experts on this subject based on the ideXlab platform.

  • Persona lifetime achievement, reuse, and retirement
    The Essential Persona Lifecycle: Your Guide to Building and Using Personas, 2020
    Co-Authors: Tamara Adlin, John Pruitt
    Abstract:

    This chapter discusses the Persona lifetime achievement, reuse, and retirement. The lifetime achievement, reuse, and retirement phase is the least understood of all of the Persona life stages, in part because the Persona method is fairly young. The Final Persona lifecycle phase is about measurement, regaining control of the Persona effort as a whole, and preparing for the future. The lifetime achievement, reuse, and retirement phase provides an excellent opportunity to touch base with one's core team members and with other stakeholders to talk about how things went. As one dive back into family planning one will want to predict the new issues one will encounter. This Final lifecycle phase is a great time to have a postmortem to talk about what improved, stayed the same, or worsened during or due to one's Persona effort.

Anne Landborg - One of the best experts on this subject based on the ideXlab platform.

  • Manifestations of the dead in ancient Egyptian coffin texts
    2020
    Co-Authors: Anne Landborg
    Abstract:

    In the Coffin Texts, a person’s identity can be expressed as the sum of several parts listed together. There are also a few examples of this method of listing being used for the most important aspects of the Afterlife. A close reading of these lists, and how the outcomes are connected with individual concepts belonging to the identity of a person, is the foundation for the following chapters which investigate a few of the concepts in depth. The xprw and the bA are the two concepts which occur most often, and in the most complex uses in this context. They are both parts of the identity of a person, while they can also be means by which someone manifests: as an aspect of a person manifesting in a particular form, or a manifestation which is representative for the whole person. In later texts, it is clear that it is the bA which is manifest (xpr) so there is a strong relationship between these concepts. xprw is a category for forms which gods and dead people, at least, are able to assume, as well as a term for the process involved in the so called ‘transformation spells’. The spells with xprw-rubrics are discussed in detail, to examine the relationship between their rubrics and the body of the spells, as well as the outcome expected in the spell. Though groups of spells may have been given the same type of title, it is sometimes difficult to see how they constitute a homogeneous group. There is often an identification sentence in the body of the spell which reflects the transformation object, but this is far from always the case. The relationships between the rubric and the body of the spell vary, as well as the identity of the speaker in the spell, as the speaker might take on several different identities. In the majority of spells the deceased assumes a synchronised identity with a specific being to acquire a certain quality belonging to that being. There are, however, a number of transformation objects with which the dead is not directly identified, but rather acquires something related to that object. The bA is strongly connected to movement and activity in the Afterlife, and in spells where the individual is identified with the bA of a god, the bA is a manifestation of the god which is related to these two qualities. It is contrasted to the inert corpse, and sometimes accompanied with the shadow, which are both also explored here. The bA can be a manifestation of a person, representing the whole being, but his bA and bAw can also be separated from him, and be sent out, towards enemies, or for the purpose of seeing. It seems that in the Coffin Texts, the distinction between bA and bAw-power is not particularly sharp, having many similarities in their range of actions. The terms for specific components are also used as broader concepts, and in this aspect they can also include other parts of a person’s identity. The dead can be in the irw of a bA and can therefore describe the bA, or be a component of the bA. At the same time, the two terms might in particular contexts have closely related meanings, where the bA can be the manifestation of a being, and irw a form of the same being. The wished-for results of the spells are related to passage into the Afterlife, integration, and having authority and power in the Afterlife. This passage into the Afterlife is prominent both in relationship to the main characteristics of the bA, and in many of the xprw spells, where the means of passage is acquired from the transformation object. Through identification with a god, or the bA of a god, there are elements of integration into their sphere, as well as giving the person authority and power in the Afterlife. The person lives on intact, integrated into the Afterlife: in the sky and in the Netherworld, and on earth through the bA and the continuation of the bloodline. The identification with an external identity ‘syncretises’ vital characteristics of their Personalities, adding to the overall identity of the Final Persona.