Religious Tradition

14,000,000 Leading Edge Experts on the ideXlab platform

Scan Science and Technology

Contact Leading Edge Experts & Companies

Scan Science and Technology

Contact Leading Edge Experts & Companies

The Experts below are selected from a list of 20280 Experts worldwide ranked by ideXlab platform

Samuel L Perry - One of the best experts on this subject based on the ideXlab platform.

  • Relative Effects of Religious Tradition, Practices, and Beliefs Religion and Support for Adoption by Same-Sex Couples: The
    2020
    Co-Authors: Andrew L Whitehead, Samuel L Perry
    Abstract:

    Abstract This article examines the relative impact of Religious factors on Americans’ attitudes toward adoption by same-sex couples. Drawing upon national survey data, we fit logistic regression models and compute standardized logistic regression coefficients to estimate the relative net effects of Religious Tradition, practices, and beliefs about the Bible on support for same-sex adoption. Findings reveal that Religious factors are among the strongest predictors of opposition to same-sex adoption, but that Religious Tradition has no significant effect on support for same-sex adoption once frequency of Religious practice and beliefs about the Bible are held constant. Americans who more frequently engage in practices such as Religious service attendance and sacred text reading are less supportive of same-sex adoption, and compared to biblical literalists, those who believe the Bible requires interpretation, contains human error, or is a book of history/legends are all more likely to support same-sex adoption. Findings suggest that Religious affiliations matter less for predicting same-sex adoption attitudes than how Americans practice and hold their faith.

  • religion and support for adoption by same sex couples the relative effects of Religious Tradition practices and beliefs
    Journal of Family Issues, 2016
    Co-Authors: Andrew L Whitehead, Samuel L Perry
    Abstract:

    This article examines the relative impact of Religious factors on Americans’ attitudes toward adoption by same-sex couples. Drawing upon national survey data, we fit logistic regression models and compute standardized logistic regression coefficients to estimate the relative net effects of Religious Tradition, practices, and beliefs about the Bible on support for same-sex adoption. Findings reveal that Religious factors are among the strongest predictors of opposition to same-sex adoption, but that Religious Tradition has no significant effect on support for same-sex adoption once frequency of Religious practice and beliefs about the Bible are held constant. Americans who more frequently engage in practices such as Religious service attendance and sacred text reading are less supportive of same-sex adoption, and compared to biblical literalists, those who believe the Bible requires interpretation, contains human error, or is a book of history/legends are all more likely to support same-sex adoption. Findi...

Amir Vardi - One of the best experts on this subject based on the ideXlab platform.

  • neonatal genital herpes simplex virus type 1 infection after jewish ritual circumcision modern medicine and Religious Tradition
    Pediatrics, 2004
    Co-Authors: B Gesundheit, G Grisarusoen, David Greenberg, O Levtzionkorach, Dina Malkin, M Petric, Gideon Koren, B Benzeev, Amir Vardi, Ron Dagan
    Abstract:

    Objective. Genital neonatal herpes simplex virus type 1 (HSV-1) infection was observed in a series of neonates after Traditional Jewish ritual circumcision. The objective of this study was to describe neonate genital HSV-1 infection after ritual circumcision and investigate the association between genital HSV-1 after circumcision and the practice of the Traditional circumcision. Methods. Eight neonates with genital HSV-1 infection after ritual circumcision were identified. Results. The average interval from circumcision to clinical manifestations was 7.25 ± 2.5 days. In all cases, the Traditional circumciser (the mohel ) had performed the ancient custom of orally suctioning the blood after cutting the foreskin (oral metzitzah ), which is currently practiced by only a minority of mohels . Six infants received intravenous acyclovir therapy. Four infants had recurrent episodes of genital HSV infection, and 1 developed HSV encephalitis with neurologic sequelae. All four mohel s tested for HSV antibodies were seropositive. Conclusion. Ritual Jewish circumcision that includes metzitzah with direct oral–genital contact carries a serious risk for transmission of HSV from mohels to neonates, which can be complicated by protracted or severe infection. Oral metzitzah after ritual circumcision may be hazardous to the neonate.

  • neonatal genital herpes simplex virus type 1 infection after jewish ritual circumcision modern medicine and Religious Tradition
    Pediatrics, 2004
    Co-Authors: B Gesundheit, G Grisarusoen, David Greenberg, O Levtzionkorach, Dina Malkin, M Petric, Gideon Koren, B Benzeev, Moshe D Tendler, Amir Vardi
    Abstract:

    OBJECTIVE: Genital neonatal herpes simplex virus type 1 (HSV-1) infection was observed in a series of neonates after Traditional Jewish ritual circumcision. The objective of this study was to describe neonate genital HSV-1 infection after ritual circumcision and investigate the association between genital HSV-1 after circumcision and the practice of the Traditional circumcision. METHODS: Eight neonates with genital HSV-1 infection after ritual circumcision were identified. RESULTS: The average interval from circumcision to clinical manifestations was 7.25 +/- 2.5 days. In all cases, the Traditional circumciser (the mohel) had performed the ancient custom of orally suctioning the blood after cutting the foreskin (oral metzitzah), which is currently practiced by only a minority of mohels. Six infants received intravenous acyclovir therapy. Four infants had recurrent episodes of genital HSV infection, and 1 developed HSV encephalitis with neurologic sequelae. All four mohels tested for HSV antibodies were seropositive. CONCLUSION: Ritual Jewish circumcision that includes metzitzah with direct oral-genital contact carries a serious risk for transmission of HSV from mohels to neonates, which can be complicated by protracted or severe infection. Oral metzitzah after ritual circumcision may be hazardous to the neonate.

Denise L. Levy - One of the best experts on this subject based on the ideXlab platform.

Christopher P Scheitle - One of the best experts on this subject based on the ideXlab platform.

  • Religious Tradition and workplace Religious discrimination the moderating effects of regional context
    Social currents, 2018
    Co-Authors: Christopher P Scheitle, Katie E Corcoran
    Abstract:

    A nascent but growing literature on Religious discrimination in U.S. workplaces has shown that some Religious identities, especially non-Christian and nonReligious identities, are more likely to ex...

  • Examining the Effects of Exposure to Religion in the Workplace on Perceptions of Religious Discrimination
    Review of Religious Research, 2017
    Co-Authors: Christopher P Scheitle, Elaine Howard Ecklund
    Abstract:

    Charges of religion-related employment discrimination have doubled in the past decade. Multiple factors are likely contributing to this trend, such as the increased Religious diversity of the US population and the increased interest of employees and some employers in bringing religion to work. Using national survey data we examine how the presence of religion in the workplace affects an individual’s perception of Religious discrimination and how this effect varies by the Religious Tradition of the individual. We find that the more an individual reports that religion comes up at work, the more likely it is that the individual will perceive Religious discrimination. This effect remains even after taking into account the individual’s own Religious Tradition, religiosity, and frequency of talking to others about religion. This effect is stronger, however, for Catholics, Mainline Protestants, and for the Religiously unaffiliated. In workplaces where religion is said to never come up these groups are among the least likely to perceive Religious discrimination. Jews, Muslims, Hindus, and Evangelical Protestants are more likely to perceive Religious discrimination in the workplace even if they say that religion never comes up at work, which makes the effect of exposure to religion in the workplace weaker for these groups. These results show that keeping religion out of the workplace will largely eliminate perceptions of Religious discrimination for some groups, but for other groups the perceptions will remain.

  • hearing clergy speak about social and political issues examining the effects of Religious Tradition and personal interest
    Social Science Quarterly, 2015
    Co-Authors: Christopher P Scheitle, Nicole Cornell
    Abstract:

    type="main"> The goal of this research is to identify factors that affect the likelihood that a congregational attendee will report hearing their clergyperson speak about certain social or political issues. The data used for this research come from the 2010 Religion and Public Life Survey. We examine three outcomes measuring whether the respondent reports hearing his or her clergy speak about abortion, homosexuality, or the environment. We find that an individual's personal interest in particular social issues increases the likelihood of reporting hearing about those issues from his or her clergyperson. There are also significant Religious Tradition effects, with Catholics being most likely to report hearing about abortion. These findings shed light on what congregational attendees say they are hearing from their clergy about key social and political issues, which could be very different from what clergy report they are saying, as attendees’ reports will be shaped by their attention to, interest in, and interpretation of the clergy's messages.

Andrew L Whitehead - One of the best experts on this subject based on the ideXlab platform.

  • Relative Effects of Religious Tradition, Practices, and Beliefs Religion and Support for Adoption by Same-Sex Couples: The
    2020
    Co-Authors: Andrew L Whitehead, Samuel L Perry
    Abstract:

    Abstract This article examines the relative impact of Religious factors on Americans’ attitudes toward adoption by same-sex couples. Drawing upon national survey data, we fit logistic regression models and compute standardized logistic regression coefficients to estimate the relative net effects of Religious Tradition, practices, and beliefs about the Bible on support for same-sex adoption. Findings reveal that Religious factors are among the strongest predictors of opposition to same-sex adoption, but that Religious Tradition has no significant effect on support for same-sex adoption once frequency of Religious practice and beliefs about the Bible are held constant. Americans who more frequently engage in practices such as Religious service attendance and sacred text reading are less supportive of same-sex adoption, and compared to biblical literalists, those who believe the Bible requires interpretation, contains human error, or is a book of history/legends are all more likely to support same-sex adoption. Findings suggest that Religious affiliations matter less for predicting same-sex adoption attitudes than how Americans practice and hold their faith.

  • Religion and Support for Adoption by Same-Sex Couples: The Relative Effects of Religious Tradition, Practices, and Beliefs
    2019
    Co-Authors: Andrew L Whitehead, Samuel Perry
    Abstract:

    This article examines the relative impact of Religious factors on Americans’ attitudes toward adoption by same-sex couples. Drawing upon national survey data, we fit logistic regression models and compute standardized logistic regression coefficients to estimate the relative net effects of Religious Tradition, practices, and beliefs about the Bible on support for same-sex adoption. Findings reveal that Religious factors are among the strongest predictors of opposition to same-sex adoption, but that Religious Tradition has no significant effect on support for same-sex adoption once frequency of Religious practice and beliefs about the Bible are held constant. Americans who more frequently engage in practices such as Religious service attendance and sacred text reading are less supportive of same-sex adoption, and compared to biblical literalists, those who believe the Bible requires interpretation, contains human error, or is a book of history/legends are all more likely to support same-sex adoption. Findings suggest that Religious affiliations matter less for predicting same-sex adoption attitudes than how Americans practice and hold their faith.

  • religion and support for adoption by same sex couples the relative effects of Religious Tradition practices and beliefs
    Journal of Family Issues, 2016
    Co-Authors: Andrew L Whitehead, Samuel L Perry
    Abstract:

    This article examines the relative impact of Religious factors on Americans’ attitudes toward adoption by same-sex couples. Drawing upon national survey data, we fit logistic regression models and compute standardized logistic regression coefficients to estimate the relative net effects of Religious Tradition, practices, and beliefs about the Bible on support for same-sex adoption. Findings reveal that Religious factors are among the strongest predictors of opposition to same-sex adoption, but that Religious Tradition has no significant effect on support for same-sex adoption once frequency of Religious practice and beliefs about the Bible are held constant. Americans who more frequently engage in practices such as Religious service attendance and sacred text reading are less supportive of same-sex adoption, and compared to biblical literalists, those who believe the Bible requires interpretation, contains human error, or is a book of history/legends are all more likely to support same-sex adoption. Findi...