The Experts below are selected from a list of 27 Experts worldwide ranked by ideXlab platform
M.hum. Wening Udasmoro - One of the best experts on this subject based on the ideXlab platform.
-
SubalternITAS PEREMPUAN BALI DALAM KUMPULAN CERPEN AKAR PULE KARYA OKA RUSMINI
2014Co-Authors: Nanang Syaiful Rohman, M.hum. Wening UdasmoroAbstract:Discussing Subaltern in literature means reading and interpreting an author�s view on the condition that is becoming the identity of the Subalterns. In this research, it focuses on the position of Oka Rusmini as an author who is considered to represent a group of intellectuals who sought to speak for Subaltern groups in her short stories. Subaltern groups refer to those who experience oppression. These groups are people who cannot speak up. Subaltern Class is a group of non-elite marginal Class (East) suppresses by cultural borders and knowledge producing colonial subjects. The act of Subaltern is oppression subjected to the marginalized because of power and the desire to maintain power. This occurs between those who have interest with those who are marginalized. This study uses the theory of the Subaltern proposed by Gayatri Chakravorty Spivak in her essay Can the Subaltern Speak?. This theory is used as a tool to analyze the problems arise in a collection of short stories written by Oka Rusmini entitled Akar Pule. Oka Rusmini as author, in the collection of short stories Akar Pule, wants to show women Subaltern in Bali. Women Subaltern in Bali occurs in various domains like women Subaltern in culture, especially in the caste system, women Subaltern in the institution of marriage, women Subaltern due to the myth of maleness, women Subaltern in facing social construction, and women Subaltern by fellow women. Oka Rusmini as intellectuals in Bali, was only able to present as \"representative\" of the Subaltern through her works. In Akar Pule, Oka Rusmini shows that as an intellectual, she was actually unable to make the Subaltern women speak. The theme of Subaltern women in Balinese society that she always put forward in her works is a way to uncover discourses that there is violence against women in Bali.
Liu Jiahui - One of the best experts on this subject based on the ideXlab platform.
-
the multiplicity of the subjects of social construction the presence of the state and the presence of Subaltern Class
Journal of Harbin Institute of Technology, 2012Co-Authors: Liu JiahuiAbstract:In our country the purpose to carry out the social construction is to develop the society which has all kinds of needs and works on its special logic.Also we want to rebuild the relationship of the state and the society through social construction.So when we discuss how to carry it out,the first problem we need to solve is to make it clear what the subjects of the social construction include.Only with this can we launch an effective social mobilizing and accomplish the purpose of social construction successfully.
Yohana Siska Betrin - One of the best experts on this subject based on the ideXlab platform.
-
the portrait ofwomen s oppression as the Subaltern Class in roberta sykes snake cradle a post colonial reading
2012Co-Authors: Yohana Siska BetrinAbstract:Skripsi berjudul Portrait of Women Oppression as Subaltern Class in Roberta Sykes’ Snake Cradle: A Post-colonial Reading ini mengkaji berbagai ketidakadilan dan penindasan yang dialami oleh Roberta Sykes sebagai perempuan Aborigin berdarah campuran (half-caste). Kenyataan bahwa ia terlahir sebagai perempuan halfcaste telah menempatkannya pada posisi terendah di tengah masyarakat. Pergulatan batin Sykes dalam usahanya mencari identitas diri dan keluarganya juga menjadi poin bahasan yang signifikan dalam skripsi ini. Dalam mengumpulkan data, penulis menggunakan metode penelitian pustaka, sedangkan untuk analisis data, penulis mengunakan metode kualitatif. Teori Subaltern yang diusung oleh Spivak menjadi pijakan penulis dalam memahami berbagai tindakan rasis dan ketidakadilan yang diterima oleh tokoh utama sebagai kaum Subaltern. Subaltern merupakan istilah dalam studi pascakolonial untuk menyebut kelas sosial terendah dalam masyarakat yang hak-hak serta keberadaannya tidak dianggap dan cenderung dimarginalisasi. Istilah ini pertama kali dipopulerkan oleh Antonio Gramsci, yang kemudian dipakai secara lebih spesifik oleh Gayatry Chakravorty Spivak dalam esai monumentalnya ‘Can the Subaltern Speak?” Dalam esai tersebut, Spivak dengan lantang menyingkap kenyataan bahwa kaum Subaltern tidak pernah diakui sebagai bagian dari masyarakat, hak-hak mereka dirampas, dan ‘suara’ mereka tak pernah didengar. Dengan menganalisa novel Snake Cradle dari sudut pandang pascakolonial dan secara khusus bertolak dari teori Subaltern, penulis menemukan bahwa darah campuran (half-caste) yang melekat padanya telah membawa Sykes pada situasi yang sangat sulit, dimana ia tidak hanya dipandang rendah, namun juga diperlakuan secara tidak adil oleh masyarakat. Fakta bahwa Sykes adalah perempuan half-caste yang dibesarkan oleh ibunya sebagai orangtua tunggal seolah menjadi alasan masyarakat kulit putih untuk memarginalkan Sykes dari kehidupan sosial. Sykes dikeluarkan dari sekolah; mengalami pelecehan seksual dari saudara iparnya; dan diperkosa oleh lakilaki kulit putih. Sykes mencoba mencari keadilan, namun label ‘half-caste’ telah menutup kesempatannya untuk mendapatkan keadillan. Sebagai Subaltern, suara Roberta Sykes tak pernah didengar kecuali didalam karya ini. Kata kunci: half-caste, kajian pasca kolonial, Subaltern, penindasan.
Nanang Syaiful Rohman - One of the best experts on this subject based on the ideXlab platform.
-
SubalternITAS PEREMPUAN BALI DALAM KUMPULAN CERPEN AKAR PULE KARYA OKA RUSMINI
2014Co-Authors: Nanang Syaiful Rohman, M.hum. Wening UdasmoroAbstract:Discussing Subaltern in literature means reading and interpreting an author�s view on the condition that is becoming the identity of the Subalterns. In this research, it focuses on the position of Oka Rusmini as an author who is considered to represent a group of intellectuals who sought to speak for Subaltern groups in her short stories. Subaltern groups refer to those who experience oppression. These groups are people who cannot speak up. Subaltern Class is a group of non-elite marginal Class (East) suppresses by cultural borders and knowledge producing colonial subjects. The act of Subaltern is oppression subjected to the marginalized because of power and the desire to maintain power. This occurs between those who have interest with those who are marginalized. This study uses the theory of the Subaltern proposed by Gayatri Chakravorty Spivak in her essay Can the Subaltern Speak?. This theory is used as a tool to analyze the problems arise in a collection of short stories written by Oka Rusmini entitled Akar Pule. Oka Rusmini as author, in the collection of short stories Akar Pule, wants to show women Subaltern in Bali. Women Subaltern in Bali occurs in various domains like women Subaltern in culture, especially in the caste system, women Subaltern in the institution of marriage, women Subaltern due to the myth of maleness, women Subaltern in facing social construction, and women Subaltern by fellow women. Oka Rusmini as intellectuals in Bali, was only able to present as \"representative\" of the Subaltern through her works. In Akar Pule, Oka Rusmini shows that as an intellectual, she was actually unable to make the Subaltern women speak. The theme of Subaltern women in Balinese society that she always put forward in her works is a way to uncover discourses that there is violence against women in Bali.
Morton, Adam David - One of the best experts on this subject based on the ideXlab platform.
-
Interlocutions with passive revolution
'SAGE Publications', 2018Co-Authors: Bieler Andreas, Morton, Adam DavidAbstract:© The Author(s) 2018. This article critically engages with debates on uneven and combined development and particularly the lack of attention given in this literature to accounts of spatial diversity in capitalism’s outward expansion as well as issues of Eurocentrism. Through interlocutions with Antonio Gramsci on his theorising of state formation and capitalist modernity and the notion of passive revolution, we draw out the internal relationship between the structuring condition of uneven and combined development and the Class agency of passive revolution. Interlocuting with passive revolution places Antonio Gramsci firmly within a stream of Classic social theory shaping considerations of capitalist modernity. As a result, by building on cognate theorising elsewhere, passive revolution can then be established as a lateral field of causality that necessarily grasps spatio-temporal dynamics linked to both state and Subaltern Class practices of transformation in social property relations, situated within the structuring conditions of uneven and combined development
