Tangible Artifact

14,000,000 Leading Edge Experts on the ideXlab platform

Scan Science and Technology

Contact Leading Edge Experts & Companies

Scan Science and Technology

Contact Leading Edge Experts & Companies

The Experts below are selected from a list of 84 Experts worldwide ranked by ideXlab platform

Kurt F. Kipfmueller - One of the best experts on this subject based on the ideXlab platform.

  • Culturally Modified Red Pine, Birch-Bark Canoes, and the Strategic Geography of the Fur Trade on Lake Saganaga, Minnesota, U.S.A.
    Historical Archaeology, 2018
    Co-Authors: Lane B. Johnson, Lee R. Johnson, Evan R. Larson, Kurt F. Kipfmueller
    Abstract:

    Les pins résineux ( Pinus resinosa ) culturellement modifiés peuvent être inscrits sur la longue liste des caractéristiques naturelles et artificielles qui composent le paysage culturel de la Boundary Waters Canoe Area Wilderness du Minnesota aux É.-U. La présente étude dresse un contexte historique pour les premières dates de modification culturelle dérivées de l’évaluation dendrochronologique des pins résineux tués par le feu depuis la croissance primaire. Ces données dendrochronologiques sont interprétées dans le contexte de données archéologiques, de récits de voyage datant de la traite des fourrures et de renseignements ethnographiques pour réexaminer l’économie du peuple Ojibwé de Border Lakes des années 1700 au début du 20e siècle. Plusieurs preuves récoltées à Lake Saganaga suggèrent que les pins résineux culturellement modifiés furent volontairement entaillés pour en extraire de la résine utilisée pour fabriquer la gomme essentielle à la construction et la réparation des canots en écorce de bouleau. Les pins résineux culturellement modifiés appartiennent à une catégorie d’artefacts concrets pouvant permettre de restructurer les points de vue modernes sur le rôle essentiel des canots en écorce de bouleau dans le transport du paysage historique de Border Lakes. Ces arbres sont les symboles vivants des modèles d’utilisation historique des terres et indicatifs de la géographie stratégique de la traite des fourrures. Se puede añadir el pino rojo americano modificado culturalmente ( Pinus resinosa ) a la larga lista de elementos naturales y artificiales que forman el paisaje cultural del área salvaje de Boundary Waters Canoe en Minnesota (Estados Unidos). Este estudio ofrece el contexto histórico de las primeras fechas de modificación cultural a partir del análisis dendrocronológico del pino rojo americano, de crecimiento primario y extinguido por el fuego en la región de Border Lakes. Los datos basados en los anillos del árbol se interpretan en el contexto de archivos arqueológicos, relatos de viaje de la época del comercio de pieles o información etnográfica para arrojar nueva luz sobre la economía de Border Lakes Ojibwe entre finales del siglo XVIII y principios del XX. Múltiples pruebas del lago Saganaga sugieren que el pino rojo culturalmente modificado fue dañado de forma intencionada para extraer brea, que se utilizaba para fabricar pegamento, fundamental en la construcción y reparación de canoas de corteza de abedul. Los pinos rojos culturalmente modificados constituyen una clase de artefacto Tangible que puede servir para redefinir las perspectivas modernas sobre el papel esencial de estas canoas en el transporte en los paisajes históricos de Border Lakes. Estos árboles son símbolos vivientes de los patrones históricos del uso del suelo e indicativos de la geografía estratégica del comercio de pieles. Culturally modified red pine ( Pinus resinosa ) can be added to the long list of natural and artificial features that comprise the cultural landscape of the Boundary Waters Canoe Area Wilderness of Minnesota, U.S.A. This study provides historical context for the first cultural-modification dates derived from the dendrochronological evaluation of primary-growth, fire-killed red pine in the Border Lakes region. The tree-ring-based data are interpreted in the context of archaeological records, fur-trade era travel accounts, and ethnographic information to shed new light on the economy of the Border Lakes Ojibwe from the late 1700s to the early 1900s. Multiple lines of evidence from Lake Saganaga suggest that these culturally modified red pine were intentionally wounded in order to extract pitch, which was used to make the gum critical for constructing and repairing birch-bark canoes. Culturally modified red pine are a Tangible Artifact class that may serve to reframe modern perspectives on the critical role of the birch-bark canoe for transport in the historical Border Lakes landscape. These trees are living symbols of historical land-use patterns and are indicative of the strategic geography of the fur trade.

  • Culturally Modified Red Pine, Birch-Bark Canoes, and the Strategic Geography of the Fur Trade on Lake Saganaga, Minnesota, U.S.A.
    Historical Archaeology, 2018
    Co-Authors: Lane B. Johnson, Lee R. Johnson, Evan R. Larson, Kurt F. Kipfmueller
    Abstract:

    Culturally modified red pine (Pinus resinosa) can be added to the long list of natural and artificial features that comprise the cultural landscape of the Boundary Waters Canoe Area Wilderness of Minnesota, U.S.A. This study provides historical context for the first cultural-modification dates derived from the dendrochronological evaluation of primary-growth, fire-killed red pine in the Border Lakes region. The tree-ring-based data are interpreted in the context of archaeological records, fur-trade era travel accounts, and ethnographic information to shed new light on the economy of the Border Lakes Ojibwe from the late 1700s to the early 1900s. Multiple lines of evidence from Lake Saganaga suggest that these culturally modified red pine were intentionally wounded in order to extract pitch, which was used to make the gum critical for constructing and repairing birch-bark canoes. Culturally modified red pine are a Tangible Artifact class that may serve to reframe modern perspectives on the critical role of the birch-bark canoe for transport in the historical Border Lakes landscape. These trees are living symbols of historical land-use patterns and are indicative of the strategic geography of the fur trade.

Lane B. Johnson - One of the best experts on this subject based on the ideXlab platform.

  • Culturally Modified Red Pine, Birch-Bark Canoes, and the Strategic Geography of the Fur Trade on Lake Saganaga, Minnesota, U.S.A.
    Historical Archaeology, 2018
    Co-Authors: Lane B. Johnson, Lee R. Johnson, Evan R. Larson, Kurt F. Kipfmueller
    Abstract:

    Les pins résineux ( Pinus resinosa ) culturellement modifiés peuvent être inscrits sur la longue liste des caractéristiques naturelles et artificielles qui composent le paysage culturel de la Boundary Waters Canoe Area Wilderness du Minnesota aux É.-U. La présente étude dresse un contexte historique pour les premières dates de modification culturelle dérivées de l’évaluation dendrochronologique des pins résineux tués par le feu depuis la croissance primaire. Ces données dendrochronologiques sont interprétées dans le contexte de données archéologiques, de récits de voyage datant de la traite des fourrures et de renseignements ethnographiques pour réexaminer l’économie du peuple Ojibwé de Border Lakes des années 1700 au début du 20e siècle. Plusieurs preuves récoltées à Lake Saganaga suggèrent que les pins résineux culturellement modifiés furent volontairement entaillés pour en extraire de la résine utilisée pour fabriquer la gomme essentielle à la construction et la réparation des canots en écorce de bouleau. Les pins résineux culturellement modifiés appartiennent à une catégorie d’artefacts concrets pouvant permettre de restructurer les points de vue modernes sur le rôle essentiel des canots en écorce de bouleau dans le transport du paysage historique de Border Lakes. Ces arbres sont les symboles vivants des modèles d’utilisation historique des terres et indicatifs de la géographie stratégique de la traite des fourrures. Se puede añadir el pino rojo americano modificado culturalmente ( Pinus resinosa ) a la larga lista de elementos naturales y artificiales que forman el paisaje cultural del área salvaje de Boundary Waters Canoe en Minnesota (Estados Unidos). Este estudio ofrece el contexto histórico de las primeras fechas de modificación cultural a partir del análisis dendrocronológico del pino rojo americano, de crecimiento primario y extinguido por el fuego en la región de Border Lakes. Los datos basados en los anillos del árbol se interpretan en el contexto de archivos arqueológicos, relatos de viaje de la época del comercio de pieles o información etnográfica para arrojar nueva luz sobre la economía de Border Lakes Ojibwe entre finales del siglo XVIII y principios del XX. Múltiples pruebas del lago Saganaga sugieren que el pino rojo culturalmente modificado fue dañado de forma intencionada para extraer brea, que se utilizaba para fabricar pegamento, fundamental en la construcción y reparación de canoas de corteza de abedul. Los pinos rojos culturalmente modificados constituyen una clase de artefacto Tangible que puede servir para redefinir las perspectivas modernas sobre el papel esencial de estas canoas en el transporte en los paisajes históricos de Border Lakes. Estos árboles son símbolos vivientes de los patrones históricos del uso del suelo e indicativos de la geografía estratégica del comercio de pieles. Culturally modified red pine ( Pinus resinosa ) can be added to the long list of natural and artificial features that comprise the cultural landscape of the Boundary Waters Canoe Area Wilderness of Minnesota, U.S.A. This study provides historical context for the first cultural-modification dates derived from the dendrochronological evaluation of primary-growth, fire-killed red pine in the Border Lakes region. The tree-ring-based data are interpreted in the context of archaeological records, fur-trade era travel accounts, and ethnographic information to shed new light on the economy of the Border Lakes Ojibwe from the late 1700s to the early 1900s. Multiple lines of evidence from Lake Saganaga suggest that these culturally modified red pine were intentionally wounded in order to extract pitch, which was used to make the gum critical for constructing and repairing birch-bark canoes. Culturally modified red pine are a Tangible Artifact class that may serve to reframe modern perspectives on the critical role of the birch-bark canoe for transport in the historical Border Lakes landscape. These trees are living symbols of historical land-use patterns and are indicative of the strategic geography of the fur trade.

  • Culturally Modified Red Pine, Birch-Bark Canoes, and the Strategic Geography of the Fur Trade on Lake Saganaga, Minnesota, U.S.A.
    Historical Archaeology, 2018
    Co-Authors: Lane B. Johnson, Lee R. Johnson, Evan R. Larson, Kurt F. Kipfmueller
    Abstract:

    Culturally modified red pine (Pinus resinosa) can be added to the long list of natural and artificial features that comprise the cultural landscape of the Boundary Waters Canoe Area Wilderness of Minnesota, U.S.A. This study provides historical context for the first cultural-modification dates derived from the dendrochronological evaluation of primary-growth, fire-killed red pine in the Border Lakes region. The tree-ring-based data are interpreted in the context of archaeological records, fur-trade era travel accounts, and ethnographic information to shed new light on the economy of the Border Lakes Ojibwe from the late 1700s to the early 1900s. Multiple lines of evidence from Lake Saganaga suggest that these culturally modified red pine were intentionally wounded in order to extract pitch, which was used to make the gum critical for constructing and repairing birch-bark canoes. Culturally modified red pine are a Tangible Artifact class that may serve to reframe modern perspectives on the critical role of the birch-bark canoe for transport in the historical Border Lakes landscape. These trees are living symbols of historical land-use patterns and are indicative of the strategic geography of the fur trade.

Lee R. Johnson - One of the best experts on this subject based on the ideXlab platform.

  • Culturally Modified Red Pine, Birch-Bark Canoes, and the Strategic Geography of the Fur Trade on Lake Saganaga, Minnesota, U.S.A.
    Historical Archaeology, 2018
    Co-Authors: Lane B. Johnson, Lee R. Johnson, Evan R. Larson, Kurt F. Kipfmueller
    Abstract:

    Les pins résineux ( Pinus resinosa ) culturellement modifiés peuvent être inscrits sur la longue liste des caractéristiques naturelles et artificielles qui composent le paysage culturel de la Boundary Waters Canoe Area Wilderness du Minnesota aux É.-U. La présente étude dresse un contexte historique pour les premières dates de modification culturelle dérivées de l’évaluation dendrochronologique des pins résineux tués par le feu depuis la croissance primaire. Ces données dendrochronologiques sont interprétées dans le contexte de données archéologiques, de récits de voyage datant de la traite des fourrures et de renseignements ethnographiques pour réexaminer l’économie du peuple Ojibwé de Border Lakes des années 1700 au début du 20e siècle. Plusieurs preuves récoltées à Lake Saganaga suggèrent que les pins résineux culturellement modifiés furent volontairement entaillés pour en extraire de la résine utilisée pour fabriquer la gomme essentielle à la construction et la réparation des canots en écorce de bouleau. Les pins résineux culturellement modifiés appartiennent à une catégorie d’artefacts concrets pouvant permettre de restructurer les points de vue modernes sur le rôle essentiel des canots en écorce de bouleau dans le transport du paysage historique de Border Lakes. Ces arbres sont les symboles vivants des modèles d’utilisation historique des terres et indicatifs de la géographie stratégique de la traite des fourrures. Se puede añadir el pino rojo americano modificado culturalmente ( Pinus resinosa ) a la larga lista de elementos naturales y artificiales que forman el paisaje cultural del área salvaje de Boundary Waters Canoe en Minnesota (Estados Unidos). Este estudio ofrece el contexto histórico de las primeras fechas de modificación cultural a partir del análisis dendrocronológico del pino rojo americano, de crecimiento primario y extinguido por el fuego en la región de Border Lakes. Los datos basados en los anillos del árbol se interpretan en el contexto de archivos arqueológicos, relatos de viaje de la época del comercio de pieles o información etnográfica para arrojar nueva luz sobre la economía de Border Lakes Ojibwe entre finales del siglo XVIII y principios del XX. Múltiples pruebas del lago Saganaga sugieren que el pino rojo culturalmente modificado fue dañado de forma intencionada para extraer brea, que se utilizaba para fabricar pegamento, fundamental en la construcción y reparación de canoas de corteza de abedul. Los pinos rojos culturalmente modificados constituyen una clase de artefacto Tangible que puede servir para redefinir las perspectivas modernas sobre el papel esencial de estas canoas en el transporte en los paisajes históricos de Border Lakes. Estos árboles son símbolos vivientes de los patrones históricos del uso del suelo e indicativos de la geografía estratégica del comercio de pieles. Culturally modified red pine ( Pinus resinosa ) can be added to the long list of natural and artificial features that comprise the cultural landscape of the Boundary Waters Canoe Area Wilderness of Minnesota, U.S.A. This study provides historical context for the first cultural-modification dates derived from the dendrochronological evaluation of primary-growth, fire-killed red pine in the Border Lakes region. The tree-ring-based data are interpreted in the context of archaeological records, fur-trade era travel accounts, and ethnographic information to shed new light on the economy of the Border Lakes Ojibwe from the late 1700s to the early 1900s. Multiple lines of evidence from Lake Saganaga suggest that these culturally modified red pine were intentionally wounded in order to extract pitch, which was used to make the gum critical for constructing and repairing birch-bark canoes. Culturally modified red pine are a Tangible Artifact class that may serve to reframe modern perspectives on the critical role of the birch-bark canoe for transport in the historical Border Lakes landscape. These trees are living symbols of historical land-use patterns and are indicative of the strategic geography of the fur trade.

  • Culturally Modified Red Pine, Birch-Bark Canoes, and the Strategic Geography of the Fur Trade on Lake Saganaga, Minnesota, U.S.A.
    Historical Archaeology, 2018
    Co-Authors: Lane B. Johnson, Lee R. Johnson, Evan R. Larson, Kurt F. Kipfmueller
    Abstract:

    Culturally modified red pine (Pinus resinosa) can be added to the long list of natural and artificial features that comprise the cultural landscape of the Boundary Waters Canoe Area Wilderness of Minnesota, U.S.A. This study provides historical context for the first cultural-modification dates derived from the dendrochronological evaluation of primary-growth, fire-killed red pine in the Border Lakes region. The tree-ring-based data are interpreted in the context of archaeological records, fur-trade era travel accounts, and ethnographic information to shed new light on the economy of the Border Lakes Ojibwe from the late 1700s to the early 1900s. Multiple lines of evidence from Lake Saganaga suggest that these culturally modified red pine were intentionally wounded in order to extract pitch, which was used to make the gum critical for constructing and repairing birch-bark canoes. Culturally modified red pine are a Tangible Artifact class that may serve to reframe modern perspectives on the critical role of the birch-bark canoe for transport in the historical Border Lakes landscape. These trees are living symbols of historical land-use patterns and are indicative of the strategic geography of the fur trade.

Evan R. Larson - One of the best experts on this subject based on the ideXlab platform.

  • Culturally Modified Red Pine, Birch-Bark Canoes, and the Strategic Geography of the Fur Trade on Lake Saganaga, Minnesota, U.S.A.
    Historical Archaeology, 2018
    Co-Authors: Lane B. Johnson, Lee R. Johnson, Evan R. Larson, Kurt F. Kipfmueller
    Abstract:

    Les pins résineux ( Pinus resinosa ) culturellement modifiés peuvent être inscrits sur la longue liste des caractéristiques naturelles et artificielles qui composent le paysage culturel de la Boundary Waters Canoe Area Wilderness du Minnesota aux É.-U. La présente étude dresse un contexte historique pour les premières dates de modification culturelle dérivées de l’évaluation dendrochronologique des pins résineux tués par le feu depuis la croissance primaire. Ces données dendrochronologiques sont interprétées dans le contexte de données archéologiques, de récits de voyage datant de la traite des fourrures et de renseignements ethnographiques pour réexaminer l’économie du peuple Ojibwé de Border Lakes des années 1700 au début du 20e siècle. Plusieurs preuves récoltées à Lake Saganaga suggèrent que les pins résineux culturellement modifiés furent volontairement entaillés pour en extraire de la résine utilisée pour fabriquer la gomme essentielle à la construction et la réparation des canots en écorce de bouleau. Les pins résineux culturellement modifiés appartiennent à une catégorie d’artefacts concrets pouvant permettre de restructurer les points de vue modernes sur le rôle essentiel des canots en écorce de bouleau dans le transport du paysage historique de Border Lakes. Ces arbres sont les symboles vivants des modèles d’utilisation historique des terres et indicatifs de la géographie stratégique de la traite des fourrures. Se puede añadir el pino rojo americano modificado culturalmente ( Pinus resinosa ) a la larga lista de elementos naturales y artificiales que forman el paisaje cultural del área salvaje de Boundary Waters Canoe en Minnesota (Estados Unidos). Este estudio ofrece el contexto histórico de las primeras fechas de modificación cultural a partir del análisis dendrocronológico del pino rojo americano, de crecimiento primario y extinguido por el fuego en la región de Border Lakes. Los datos basados en los anillos del árbol se interpretan en el contexto de archivos arqueológicos, relatos de viaje de la época del comercio de pieles o información etnográfica para arrojar nueva luz sobre la economía de Border Lakes Ojibwe entre finales del siglo XVIII y principios del XX. Múltiples pruebas del lago Saganaga sugieren que el pino rojo culturalmente modificado fue dañado de forma intencionada para extraer brea, que se utilizaba para fabricar pegamento, fundamental en la construcción y reparación de canoas de corteza de abedul. Los pinos rojos culturalmente modificados constituyen una clase de artefacto Tangible que puede servir para redefinir las perspectivas modernas sobre el papel esencial de estas canoas en el transporte en los paisajes históricos de Border Lakes. Estos árboles son símbolos vivientes de los patrones históricos del uso del suelo e indicativos de la geografía estratégica del comercio de pieles. Culturally modified red pine ( Pinus resinosa ) can be added to the long list of natural and artificial features that comprise the cultural landscape of the Boundary Waters Canoe Area Wilderness of Minnesota, U.S.A. This study provides historical context for the first cultural-modification dates derived from the dendrochronological evaluation of primary-growth, fire-killed red pine in the Border Lakes region. The tree-ring-based data are interpreted in the context of archaeological records, fur-trade era travel accounts, and ethnographic information to shed new light on the economy of the Border Lakes Ojibwe from the late 1700s to the early 1900s. Multiple lines of evidence from Lake Saganaga suggest that these culturally modified red pine were intentionally wounded in order to extract pitch, which was used to make the gum critical for constructing and repairing birch-bark canoes. Culturally modified red pine are a Tangible Artifact class that may serve to reframe modern perspectives on the critical role of the birch-bark canoe for transport in the historical Border Lakes landscape. These trees are living symbols of historical land-use patterns and are indicative of the strategic geography of the fur trade.

  • Culturally Modified Red Pine, Birch-Bark Canoes, and the Strategic Geography of the Fur Trade on Lake Saganaga, Minnesota, U.S.A.
    Historical Archaeology, 2018
    Co-Authors: Lane B. Johnson, Lee R. Johnson, Evan R. Larson, Kurt F. Kipfmueller
    Abstract:

    Culturally modified red pine (Pinus resinosa) can be added to the long list of natural and artificial features that comprise the cultural landscape of the Boundary Waters Canoe Area Wilderness of Minnesota, U.S.A. This study provides historical context for the first cultural-modification dates derived from the dendrochronological evaluation of primary-growth, fire-killed red pine in the Border Lakes region. The tree-ring-based data are interpreted in the context of archaeological records, fur-trade era travel accounts, and ethnographic information to shed new light on the economy of the Border Lakes Ojibwe from the late 1700s to the early 1900s. Multiple lines of evidence from Lake Saganaga suggest that these culturally modified red pine were intentionally wounded in order to extract pitch, which was used to make the gum critical for constructing and repairing birch-bark canoes. Culturally modified red pine are a Tangible Artifact class that may serve to reframe modern perspectives on the critical role of the birch-bark canoe for transport in the historical Border Lakes landscape. These trees are living symbols of historical land-use patterns and are indicative of the strategic geography of the fur trade.

Young-woo Park - One of the best experts on this subject based on the ideXlab platform.

  • Conference on Designing Interactive Systems - Monomizo: A Tangible Desktop Artifact Providing Schedules from E-ink Screen to Paper
    Proceedings of the 2019 on Designing Interactive Systems Conference, 2019
    Co-Authors: Sangsu Jang, Subin Kim, Boram Noh, Young-woo Park
    Abstract:

    We introduce Monomizo, a Tangible daily and monthly calendar in a concrete-casted desktop object that allows users to print out their daily schedules. Monomizo was designed to integrate the benefits of digital and paper-based scheduling by providing easy conversion of schedules in digital devices to analog media (e.g., paper). To investigate users' schedule management experience with Monomizo, we conducted an in-field study of 10 participants over 6 days. The results showed that Monomizo helped users to review and reflect on the day via the screen and through attaching, writing, and physically possessing printed schedules. We also found value in encountering digital information through analog-metaphoric design that provides ambient permeation of schedules. Based on the findings, our study offers new possibilities for designing a Tangible Artifact that facilitates users' effective planning and use of their days.

  • monomizo a Tangible desktop Artifact providing schedules from e ink screen to paper
    Designing Interactive Systems, 2019
    Co-Authors: Sangsu Jang, Subin Kim, Boram Noh, Young-woo Park
    Abstract:

    We introduce Monomizo, a Tangible daily and monthly calendar in a concrete-casted desktop object that allows users to print out their daily schedules. Monomizo was designed to integrate the benefits of digital and paper-based scheduling by providing easy conversion of schedules in digital devices to analog media (e.g., paper). To investigate users' schedule management experience with Monomizo, we conducted an in-field study of 10 participants over 6 days. The results showed that Monomizo helped users to review and reflect on the day via the screen and through attaching, writing, and physically possessing printed schedules. We also found value in encountering digital information through analog-metaphoric design that provides ambient permeation of schedules. Based on the findings, our study offers new possibilities for designing a Tangible Artifact that facilitates users' effective planning and use of their days.