Feudal Society

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Alfred C Yen - One of the best experts on this subject based on the ideXlab platform.

  • western frontier or Feudal Society metaphors and perceptions of cyberspace
    Social Science Research Network, 2002
    Co-Authors: Alfred C Yen
    Abstract:

    The Article examines how metaphors influence perceptions of cyberspace. Among other things, the Article studies the comparison of cyberspace to the American western frontier and the metaphor's construction cyberspace as a "place" whose natural characteristics guarantee freedom and opportunity. This supports an often-made claim that cyberspace is different from real space, and that government should generally refrain from regulating the Internet. The Article surveys the basis of the western frontier metaphor in academic history and popular culture and concludes that the metaphor misleads people to overestimate cyberspace's "natural" ability to guarantee freedom and opportunity. The Article accomplishes this in part by offering Feudal Society as a metaphor for cyberspace and showing how prominent features of cyberspace correspond to key components of Feudal Society. The Article does not claim that cyberspace is thoroughly Feudal, but it does argue that the Feudal Society metaphor valuably dislodges the western frontier metaphor and reminds us that law has an important role to play in shaping the future of the Internet.

  • western frontier or Feudal Society metaphors and perceptions of cyberspace
    Berkeley Technology Law Journal, 2002
    Co-Authors: Alfred C Yen
    Abstract:

    This Article examines how metaphors influence perceptions of cyberspace. Among other things, the Article studies the comparison of cyberspace to the American western frontier and the metaphor's construction of cyberspace as a "place" whose natural characteristics guarantee freedom and opportunity. This supports an often-made claim that cyberspace is different from real space, and that government should generally refrain from regulating the Internet. The Article surveys the basis of the Western Frontier metaphor in academic history and popular culture, and concludes that the metaphor misleads people to overestimate cyberspace's "natural" ability to guarantee freedom and opportunity. The Article accomplishes this, in part, by offering Feudal Society as a metaphor for cyberspace and showing how prominent features of cyberspace correspond to key components of Feudal Society. The Article does not claim that cyberspace is thoroughly Feudal, but it does argue that the Feudal Society metaphor valuably dislodges the Western Frontier metaphor and reminds us that law has an important role to play in shaping the future of the Internet.

Wenming Cao - One of the best experts on this subject based on the ideXlab platform.

Li B - One of the best experts on this subject based on the ideXlab platform.

  • econometric analysis of china s urban spatial structure in Feudal Society
    Economic Geography, 2015
    Co-Authors: Li B
    Abstract:

    Taking China's city system in the Feudal Society as the research object, this paper did a preliminary exploratory analysis on its spatial distribution pattern based on some relevant quantitative geography. The results showed that: 1)China's urban spatial distribution in the entire study period was in a condensed state; 2) China's cities were in the trend of dispersing to the southeast coastal areas, and especially in the Song Dynasty, there basically formed two high level city hot zones in the middle and lower reaches of the Yellow River and the Yangtze river; 3) China's urban spatial structure in the Feudal Society had obvious fractal characteristics. We found that China's urban spatial fractal was tending to constantly improve by constructing different fractal dimension function and the overall was in a decentralized trend while some regions had conspicuous agglomeration characteristics; 4)The cities in the Feudal Society tended to be located in flat regions near the rivers with moderate climate.

Qin Jincai - One of the best experts on this subject based on the ideXlab platform.

  • inspiration from a study of china s Feudal Society forms
    Journal of Shijiazhuang University, 2013
    Co-Authors: Qin Jincai
    Abstract:

    The course of writing A Study of China’s Feudal Society Forms is a great inspiration to us.We should consciously shoulder the central mission entrusted by the times,attach importance to creation,discover and make full use of strong points of all others so that we could write landmark works with the feature of the times.Works’ writing requires huge masses of data,a great amount of time,repeated and deep thinking,and meticulous revision.The hardships Hu Rulei experienced,just as fluke that goes in the net,help A Study of China’s Feudal Society Forms to become a masterpiece.

Scotto Benito Pablo - One of the best experts on this subject based on the ideXlab platform.

  • Derechos individuales y emancipación política: sentido y vigencia de la crítica de Marx
    'Universidad Carlos III de Madrid', 2020
    Co-Authors: Scotto Benito Pablo
    Abstract:

    RESUMEN: Marx lleva a cabo dos críticas a los derechos. Por un lado, muestra las limitaciones emancipatorias de los derechos de ciudadanía, resultado de la (no reconocida) subordinación del Estado con respecto a la sociedad civil. Por otro, desvela el egoísmo que se esconde detrás de los llamados derechos humanos (libertad, propiedad, igualdad y seguridad), los cuales son en realidad una forma de naturalizar la forma de vida de la sociedad burguesa. Termina por relacionar una crítica con otra, señalando que la emancipación política (el reconocimiento de los derechos de ciudadanía) y el egoísmo sin trabas de la sociedad civil (sancionado a través de los derechos humanos) son dos procesos que tienen lugar a la vez, en el momento en que el ascenso de la burguesía rompe con los mecanismos de la vieja sociedad Feudal. ABSTRACT: Marx carries out two critiques of rights. On the one hand, he shows the emancipatory limitations of citizenship rights, resulting from the (unrecognized) subordination of the State in relation to civil Society. On the other hand, he reveals the selfishness that hides behind the so-called human rights (liberty, property, equality and security), which are actually a form of naturalizing bourgeois Society lifestyle. He ends up connecting this two critiques, noting that political emancipation (the recognition of citizenship rights) and unfettered selfishness of civil Society (sanctioned through human rights) are two processes taking place simultaneously, at the moment when the bourgeoisie social climbing breaks with the mechanisms of old Feudal Society