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Wahyu Widhiarso - One of the best experts on this subject based on the ideXlab platform.
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konstruksi dan identifikasi properti psikometris instrumen pengukuran kebahagiaan berbasis pendekatan Indigenous Psychology studi multitrait multimethod
Jurnal Psikologi, 2015Co-Authors: Wahyu Jati Anggoro, Wahyu WidhiarsoAbstract:The aim of this study was to develop a scale of happiness based on Indigenous Psychology approach and identify it’s psychometric properties. The research was divided into three step of scenario: 1. happiness construct exploration based on Indigenous Psychology approach; 2. Develop the construct into a scale of happiness (Likert model); and 3. Identify it’s psychometric properties (reliability and validity). The psychometric properties analyses consist of internal consistency reliability (alpha‐Cronbach) and construct validity (convergent‐discriminant). Multitrait‐multimethod matrix was used on the analysis in order to identify the convergent‐discriminant validity (including three comparative scales: Self‐Esteem Scale Rosenberg, Self‐Esteem Inventory Coopersmith, and PGC Morale Scale). The exploration result shows a unique indicators of happiness in the East native culture (N=604). The psychometric properties analysis show the alpha reliability α=0.895 and the validity was psychometrically accepted (N=111). The conclusion of this study: happiness is a unique construct that consist of strong contextual aspects and the measurement of a native happiness should used a scale of happiness that based on Indigenous Psychology approach. Further result will be discussed.
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konstruksi dan identifikasi properti psikometris instrumen pengukuran kebahagiaan berbasis pendekatan Indigenous Psychology studi multitrait multimethod
Jurnal Psikologi, 2015Co-Authors: Wahyu Jati Anggoro, Wahyu WidhiarsoAbstract:The aim of this study was to develop a scale of happiness based on Indigenous Psychology approach and identify it’s psychometric properties. The research was divided into three step of scenario: 1. happiness construct exploration based on Indigenous Psychology approach; 2. Develop the construct into a scale of happiness (Likert model); and 3. Identify it’s psychometric properties (reliability and validity). The psychometric properties analyses consist of internal consistency reliability (alpha‐Cronbach) and construct validity (convergent‐discriminant). Multitrait‐multimethod matrix was used on the analysis in order to identify the convergent‐discriminant validity (including three comparative scales: Self‐Esteem Scale Rosenberg, Self‐Esteem Inventory Coopersmith, and PGC Morale Scale). The exploration result shows a unique indicators of happiness in the East native culture (N=604). The psychometric properties analysis show the alpha reliability α=0.895 and the validity was psychometrically accepted (N=111). The conclusion of this study: happiness is a unique construct that consist of strong contextual aspects and the measurement of a native happiness should used a scale of happiness that based on Indigenous Psychology approach. Further result will be discussed.
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construction and psychometric properties evaluation of instrument to measure well being based on Indigenous Psychology approach a multitrait multimethod study
Social Science Research Network, 2010Co-Authors: Wahyu Jati Anggoro, Wahyu WidhiarsoAbstract:The aim of this study was to develop a scale of happiness based on Indigenous Psychology approach and identify it’s psychometric properties. The research was divided into three step of scenario: 1. happiness construct exploration based on Indigenous Psychology approach; 2. Develop the construct into a scale of happiness (Likert model); and 3. Identify it’s psychometric properties (reliability and validity). The psychometric properties analyses consist of internal consistency reliability (alpha-Cronbach) and construct validity (convergent-discriminant). Multitrait-multimethod matrix was used on the analysis in order to identify the convergent-discriminant validity (including three comparative scales: Self- Esteem Scale Rosenberg, Self-Esteem Inventory Coopersmith, and PGC Morale Scale). The exploration result shows a unique indicators of happiness in the East native culture (N=604). The psychometric properties analysis show the alpha reliability α = 0.895 and the validity was psychometrically accepted (N=111). The conclusion of this study: happiness is a unique construct that consist of strong contextual aspects and the measurement of a native happiness should used a scale of happiness that based on Indigenous Psychology approach. Further result will be discussed.
Wahyu Jati Anggoro - One of the best experts on this subject based on the ideXlab platform.
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konstruksi dan identifikasi properti psikometris instrumen pengukuran kebahagiaan berbasis pendekatan Indigenous Psychology studi multitrait multimethod
Jurnal Psikologi, 2015Co-Authors: Wahyu Jati Anggoro, Wahyu WidhiarsoAbstract:The aim of this study was to develop a scale of happiness based on Indigenous Psychology approach and identify it’s psychometric properties. The research was divided into three step of scenario: 1. happiness construct exploration based on Indigenous Psychology approach; 2. Develop the construct into a scale of happiness (Likert model); and 3. Identify it’s psychometric properties (reliability and validity). The psychometric properties analyses consist of internal consistency reliability (alpha‐Cronbach) and construct validity (convergent‐discriminant). Multitrait‐multimethod matrix was used on the analysis in order to identify the convergent‐discriminant validity (including three comparative scales: Self‐Esteem Scale Rosenberg, Self‐Esteem Inventory Coopersmith, and PGC Morale Scale). The exploration result shows a unique indicators of happiness in the East native culture (N=604). The psychometric properties analysis show the alpha reliability α=0.895 and the validity was psychometrically accepted (N=111). The conclusion of this study: happiness is a unique construct that consist of strong contextual aspects and the measurement of a native happiness should used a scale of happiness that based on Indigenous Psychology approach. Further result will be discussed.
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konstruksi dan identifikasi properti psikometris instrumen pengukuran kebahagiaan berbasis pendekatan Indigenous Psychology studi multitrait multimethod
Jurnal Psikologi, 2015Co-Authors: Wahyu Jati Anggoro, Wahyu WidhiarsoAbstract:The aim of this study was to develop a scale of happiness based on Indigenous Psychology approach and identify it’s psychometric properties. The research was divided into three step of scenario: 1. happiness construct exploration based on Indigenous Psychology approach; 2. Develop the construct into a scale of happiness (Likert model); and 3. Identify it’s psychometric properties (reliability and validity). The psychometric properties analyses consist of internal consistency reliability (alpha‐Cronbach) and construct validity (convergent‐discriminant). Multitrait‐multimethod matrix was used on the analysis in order to identify the convergent‐discriminant validity (including three comparative scales: Self‐Esteem Scale Rosenberg, Self‐Esteem Inventory Coopersmith, and PGC Morale Scale). The exploration result shows a unique indicators of happiness in the East native culture (N=604). The psychometric properties analysis show the alpha reliability α=0.895 and the validity was psychometrically accepted (N=111). The conclusion of this study: happiness is a unique construct that consist of strong contextual aspects and the measurement of a native happiness should used a scale of happiness that based on Indigenous Psychology approach. Further result will be discussed.
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construction and psychometric properties evaluation of instrument to measure well being based on Indigenous Psychology approach a multitrait multimethod study
Social Science Research Network, 2010Co-Authors: Wahyu Jati Anggoro, Wahyu WidhiarsoAbstract:The aim of this study was to develop a scale of happiness based on Indigenous Psychology approach and identify it’s psychometric properties. The research was divided into three step of scenario: 1. happiness construct exploration based on Indigenous Psychology approach; 2. Develop the construct into a scale of happiness (Likert model); and 3. Identify it’s psychometric properties (reliability and validity). The psychometric properties analyses consist of internal consistency reliability (alpha-Cronbach) and construct validity (convergent-discriminant). Multitrait-multimethod matrix was used on the analysis in order to identify the convergent-discriminant validity (including three comparative scales: Self- Esteem Scale Rosenberg, Self-Esteem Inventory Coopersmith, and PGC Morale Scale). The exploration result shows a unique indicators of happiness in the East native culture (N=604). The psychometric properties analysis show the alpha reliability α = 0.895 and the validity was psychometrically accepted (N=111). The conclusion of this study: happiness is a unique construct that consist of strong contextual aspects and the measurement of a native happiness should used a scale of happiness that based on Indigenous Psychology approach. Further result will be discussed.
Kwangkuo Hwang - One of the best experts on this subject based on the ideXlab platform.
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philosophical reflection on prof k s yang s vision of global Psychology and Indigenous compatibility
2020Co-Authors: Kwangkuo HwangAbstract:Prof. Kuo-shu Yang, a pioneer for advocating the indigenization movement of Chinese Psychology in Taiwan, passed away on July 17, 2018. In order to provide a fair evaluation on his contribution to the field of Indigenous Psychology, this chapter reviews his previous debates with colleagues from the scientific community of Taiwan on the major topics of his research interest, namely, modernity and traditionality, as well as global Psychology and Indigenous compatibility. Several well-established international scholars were invited to make the same evaluation on the basis of K. S. Yang’s (2012) last publication entitled “Indigenous Psychology, Westernized Psychology, and indigenized Psychology: A non-Western Psychologist’s perspective.” As one of his students and a life-long colleague of indigenization movement, I will consider the socio-cultural backgrounds for Yang to propose his academic ideas, make my evaluation from the perspective of Western philosophy of science, and incorporate the international scholars’ comments on Yang’s works into the context of his long-term dialectical debate with colleagues of local academic community. This chapter will be concluded with a case to illustrate the epistemological strategy for my cultural system approach in contrast to Yang’s insistence on the inductive approach of empirical research so as to indicate a possible outlet for the future development of Indigenous Psychology.
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philosophical switch for the third wave of Psychology in the age of globalization
Japanese Psychological Research, 2016Co-Authors: Kwangkuo HwangAbstract:The epistemological goal of Indigenous Psychology is to construct a series of culture-inclusive theories to represent the universal structure of human minds on one hand, and to account for people's specific mentalities in a particular Indigenous culture on the other hand. In order to attain this goal, three levels of breakthrough must be made for the sustainable progress of Indigenous Psychology: philosophical reflection, theoretical construction, and empirical research. In my book, Foundations of Chinese Psychology: Confucian Social Relations, I explained how I constructed the “Face and Favor” model, which may reflect the deep structure of universal human mind in interpersonal relationships. Then I used it as a framework to analyze the inner structure of Confucianism, which might enable us to understand the specific mentality of people living in Confucian society. The attributes of Confucian ethics were analyzed from the perspective of modern ethics, and a series of culture-inclusive theories were constructed on the presumption of relationalism to integrate findings of previous empirical researches on social exchange, achievement motivation, face dynamism, quanxi and organizational behaviors, and strategies of conflict resolution in Confucian society. Through the efforts of this book, it is expected that we may not only achieve the epistemological goal of Indigenous Psychology, but also establish the research tradition of Confucian relationalism in social Psychology. I applied the approach of multiple philosophical paradigms to overcome the problematic situation left by Wundt, and utilized critical realism to explain the philosophical switch for the third wave of Psychology.
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cultural system vs pan cultural dimensions philosophical reflection on approaches for Indigenous Psychology
Journal for The Theory of Social Behaviour, 2015Co-Authors: Kwangkuo HwangAbstract:The three approaches for conducting psychological research across cultures proposed by Berry (1989), namely, the imported etic, emic and derived etic approach are critically examined for developing culture-inclusive theories in Psychology, in order to deal with the enigma left by Wilhelm Wundt. Those three approaches have been restricted to a certain extent by the pan-cultural dimensional approach which may result in the Orientalism of Psychology in understanding people of non-Western cultures. This article is designated to provide the philosophical ground for an alternative cultural system approach to construct culture-inclusive theories in Psychology. Following the principle of cultural Psychology: “one mind, many mentalities” (Shweder et al., 1998), the alternative strategy contains two steps: First, based on Bhaskar’s (1975, 1978) critical realism, all universal mechanisms should seek to represent the operation of the human mind. Second, based on Archer’s (1995) analytical dualism, the mechanisms of the universal mind may be used as frameworks for analyzing any cultural tradition. The culture-inclusive theories thus obtained represent the synchronic morphostasis of a cultural system, which may be used as theoretical frameworks for conducting either qualitative or quantitative empirical research in studying the diachronic morphogenesis of socio-cultural interaction in a particular culture.
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the epistemological goal of Indigenous Psychology
2012Co-Authors: Kwangkuo HwangAbstract:There have been three waves of large-scale academic movements in attempting to include non-Western cultures into psychological research, namely, modernization theory, research on individualism–collectivism, and the indigenization movement of Psychology. In view of the difficulties encountered by most Indigenous psychologists who adopted the inductive approach of the bottom-up model building paradigm, the author argued for an epistemological goal of Indigenous Psychology following the principle of cultural Psychology: “one mind, many mentalities” (Shweder et al., The cultural Psychology of development: One mind, many mentalities. Handbook of child Psychology, New York: John Wiley & Sons, 1998); in addition, the author advocated for constructing Psychology theories that may represent universal mind of human beings, as well as the particular mentalities of people living in a specific culture. Due to the fact that theories of modern social sciences have been constructed on the basis of the Western philosophy of science, Indigenous psychologists in non-Western countries have to make three levels of breakthroughs for the sake of attaining such an epistemological goal: philosophical reflection, theoretical construction, and empirical research.
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reification of culture in Indigenous psychologies merit or mistake
Social Epistemology, 2011Co-Authors: Kwangkuo HwangAbstract:Professor Allwood (2011, “On the foundation of the Indigenous psychologies”, Social Epistemology 25 (1): 3–14) challenges Indigenous psychologists by describing their definition of culture as a rather abstract and delimited entity that is too “essentialized” and “reified”, as well as “somewhat old‐fashioned” and “too much influenced by early social anthropological writings” (p. 5). In this article, I make a distinction between the scientific microworld and the lifeworld and argue that it is necessary for social scientists to construct scientific microworlds of theories for the sake of pushing forward the progress of any field in the social sciences. Allwood and J. W. Berry (2006, “Origins and development of Indigenous psychologies: An international analysis”, International Journal of Psychology 41 (4): 243–68) also recognized that western mainstream Psychology is a kind of Indigenous Psychology. Therefore, theoretical construction in western Psychology also implies a reification of culture. My central que...
Louise Sundararajan - One of the best experts on this subject based on the ideXlab platform.
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asian Indigenous Psychology emerging possibilities
2019Co-Authors: Louise SundararajanAbstract:This concluding chapter highlights the following possibilities that are essential for the development of Asian Indigenous Psychology: global awareness, self-reflexivity, and contribution to a more equitable global Psychology. It explains why we need Asian Indigenous Psychology when we already have a flourishing Asian Psychology—the former takes a more critical stance toward mainstream Psychology and strives for a more equitable global Psychology than the latter. To situate Asian Indigenous Psychology in the larger context of Indigenous Psychology globally, it presents the results of the Delphi Poll recently conducted by the Indigenous Psychology Task Force. Results of the Delphi Poll suggest that the scholarship showcased in this volume on Asian Indigenous Psychology seems to foreshadow the future directions of Indigenous Psychology. More specifically, three dominant themes in this volume—self-reflexivity, definition of Indigenous Psychology, and theory construction—have been identified by the survey as important future developments of the Indigenous Psychology movement worldwide.
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Toward a Reflexive Indigenous Psychology
Culture Cognition and Emotion in China's Religious Ethnic Minorities, 2018Co-Authors: Rachel Sing-kiat Ting, Louise SundararajanAbstract:In this chapter, the reflexivity of the research team in their field notes is utilized to further validate the ecological rationality framework of this study. It presents the stages of changes in the research assistants’ (RA) overall emotion, cognition, and relationship as parallel phenomena to their interviewees’ experiences of suffering. It also underlines the differences between RAs assigned to the respective survey locations, which have co-evolved with the interviewees’ cognitive styles. For example, relative to the RAs stationed at the Yi-Bimo site, RAs assigned to the Yi-Christian site used more familial terms to refer to their interviewees and found themselves more easily accepted as “insiders” due to the inclusiveness of the Christian community with weak-ties rationality. The chapter concludes with a discussion of the benefits and importance of using reflexivity in IP, and ways to establish ecological validity in this line of study.
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Indigenous Psychology grounding science in culture why and how
Journal for The Theory of Social Behaviour, 2015Co-Authors: Louise SundararajanAbstract:My agenda is to ground psychological science in culture by using complex rather than overly simple models of culture and using Indigenous categories as criteria of a translation test to determine the adequacy of scientific models of culture. I first explore the compatibility between Chinese Indigenous categories and complex models of culture, by casting in the theoretical framework of symmetry and symmetry breaking (Bolender, 2010) a series of translations performed on Fiske's (1991) relational models theory. Next, I show how the dimensional approach to culture, prevalent in mainstream Psychology, fails the translation test. Ethical implications of this analysis for cross cultural Psychology are discussed.
Kuanghui Yeh - One of the best experts on this subject based on the ideXlab platform.
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the contribution of chinese process thought to Psychology as a global science filial piety as an example
Review of General Psychology, 2020Co-Authors: Olwen Bedford, Kuanghui YehAbstract:In this article, we use Birch and Cobb’s argument for the application of dual paradigms in the natural sciences and theoretical advances in Chinese Indigenous Psychology to indicate how a process-r...
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pioneer of chinese Indigenous Psychology prof kuo shu yang
2020Co-Authors: Kuanghui YehAbstract:Professor Yang dedicated his life to teaching and research in Psychology for over 55 years. He portrayed this work in terms of five phases: exploration, imitation, suspicion, transformation, and convergence. Professor Yang’s deep reflection and critical thinking with respect to his own academic work allowed him to innovate and push boundaries throughout his career, making him a leader in the evolution and promotion of Chinese Psychology, especially in the area of social and personality Psychology. He made major contributions in four areas: Chinese characteristics; Chinese indigenization of Psychology and social science; individual modernity and traditionality; and the four-part theory of the Chinese self. This essay introduces his contributions to the Chinese psychological community, especially in the field of Indigenous Psychology, as well as his efforts at promoting the development of Asian Psychology and global Psychology.
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The History and the Future of the Psychology of Filial Piety: Chinese Norms to Contextualized Personality Construct
Frontiers Media S.A., 2019Co-Authors: Olwen Bedford, Kuanghui YehAbstract:In the field of Psychology, filial piety is usually defined in terms of traditional Chinese culture-specific family traditions. The problem with this approach is that it tends to emphasize identification of behavioral rules or norms, which limits its potential for application in other cultural contexts. Due to the global trend of population aging, governments are searching for solutions to the accompanying financial burden so greater attention is being focused on the issue of elder care and its relevance to filial practices. We contend that the psychological investigation of filial piety in Chinese societies has progressed to the point that it can now provide a solid structure for research targeting intergenerational relations in other cultures. We describe an Indigenous Psychology approach that integrated Chinese historical, philosophical, and social trends to construct a model of filial piety in terms of the dual reciprocal and authoritarian filial aspects underlying parent–child relations: the dual filial piety model (DFPM). We use this model to re-conceptualize filial piety from its usual definition as a set of Chinese culture-specific norms to a contextualized personality construct represented by a pair of culturally-sensitive psychological schemas of parent–child interaction. We then describe how the DFPM can provide a framework for research on filial relations on individual, structural, societal, and cross-cultural levels. We conclude with a discussion of how the model may be able to integrate and extend Western research on intergenerational relations and contribute to the issue of elder care beyond Chinese societies
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the importance of gender and affect in the socialization of adolescents beliefs about benevolent authority evidence from chinese Indigenous Psychology
Asian Journal of Social Psychology, 2015Co-Authors: James H Liu, Kuanghui Yeh, Li Liu, Yiyin YangAbstract:Belief in the benevolence and moral legitimacy of leaders in central government is theorized as a form of cultural capital consistent with the hierarchical relationalism of East Asian societies with Confucian roots. A reliable measure of benevolent authority beliefs (BAB) is introduced, and its convergent and discriminant validity relative to established measures of institutional trust are established. Its socialization as part of the political culture of Taiwan was examined among high school adolescents aged 13–16. Significant gender differences were found inconsistent with traditional patriarchy. Regression analyses showed that within the relationship with mothers but not fathers, adolescents associated higher reciprocal filial piety, authoritative parenting, and authentic (positive) affect with higher BAB. For daughters but not sons, reciprocal filial piety, authoritative parenting style, and authentic (positive) affect in the relationship with their father were positively associated with BAB. Affect-based transfer from parent-child relationships rather than authoritarian obligations based on rote learning was a key socializing factor in a contemporary Chinese society.