The Experts below are selected from a list of 171 Experts worldwide ranked by ideXlab platform
Ippolytos Kalofonos - One of the best experts on this subject based on the ideXlab platform.
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temporality and positive living in the age of hiv aids a Multisited Ethnography
Current Anthropology, 2017Co-Authors: Adia Benton, Thurka Sangaramoorthy, Ippolytos KalofonosAbstract:Drawing on comparative ethnographic fieldwork conducted in urban Mozambique, the United States, and Sierra Leone, the article is broadly concerned with the globalization of temporal logics and how specific ideologies of time and temporality accompany health interventions, such as those for human immunodeficiency virus (HIV) infection and AIDS (HIV/AIDS). More specifically, we explore how HIV-positive individuals have been increasingly encouraged to pursue healthier and more fulfilling lives through a set of moral, physical, and social practices called “positive living” since the advent of antiretroviral therapies. We describe how positive living, a feature of HIV/AIDS programs throughout the world, has taken root across varied political, social, and economic contexts and how temporal rationalities, which have largely been underexamined in the HIV/AIDS literature, shape communities’ responses and interpretations of positive living. Our approach is ethnographic and comparative, with implications for how ant...
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Temporality and Positive Living in the Age of HIV/AIDS: A Multisited Ethnography
Current Anthropology, 2017Co-Authors: Adia Benton, Thurka Sangaramoorthy, Ippolytos KalofonosAbstract:Drawing on comparative ethnographic fieldwork conducted in urban Mozambique, the United States, and Sierra Leone, the article is broadly concerned with the globalization of temporal logics and how specific ideologies of time and temporality accompany health interventions, such as those for human immunodeficiency virus (HIV) infection and AIDS (HIV/AIDS). More specifically, we explore how HIV-positive individuals have been increasingly encouraged to pursue healthier and more fulfilling lives through a set of moral, physical, and social practices called “positive living” since the advent of antiretroviral therapies. We describe how positive living, a feature of HIV/AIDS programs throughout the world, has taken root across varied political, social, and economic contexts and how temporal rationalities, which have largely been underexamined in the HIV/AIDS literature, shape communities’ responses and interpretations of positive living. Our approach is ethnographic and comparative, with implications for how ant...
Adia Benton - One of the best experts on this subject based on the ideXlab platform.
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temporality and positive living in the age of hiv aids a Multisited Ethnography
Current Anthropology, 2017Co-Authors: Adia Benton, Thurka Sangaramoorthy, Ippolytos KalofonosAbstract:Drawing on comparative ethnographic fieldwork conducted in urban Mozambique, the United States, and Sierra Leone, the article is broadly concerned with the globalization of temporal logics and how specific ideologies of time and temporality accompany health interventions, such as those for human immunodeficiency virus (HIV) infection and AIDS (HIV/AIDS). More specifically, we explore how HIV-positive individuals have been increasingly encouraged to pursue healthier and more fulfilling lives through a set of moral, physical, and social practices called “positive living” since the advent of antiretroviral therapies. We describe how positive living, a feature of HIV/AIDS programs throughout the world, has taken root across varied political, social, and economic contexts and how temporal rationalities, which have largely been underexamined in the HIV/AIDS literature, shape communities’ responses and interpretations of positive living. Our approach is ethnographic and comparative, with implications for how ant...
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Temporality and Positive Living in the Age of HIV/AIDS: A Multisited Ethnography
Current Anthropology, 2017Co-Authors: Adia Benton, Thurka Sangaramoorthy, Ippolytos KalofonosAbstract:Drawing on comparative ethnographic fieldwork conducted in urban Mozambique, the United States, and Sierra Leone, the article is broadly concerned with the globalization of temporal logics and how specific ideologies of time and temporality accompany health interventions, such as those for human immunodeficiency virus (HIV) infection and AIDS (HIV/AIDS). More specifically, we explore how HIV-positive individuals have been increasingly encouraged to pursue healthier and more fulfilling lives through a set of moral, physical, and social practices called “positive living” since the advent of antiretroviral therapies. We describe how positive living, a feature of HIV/AIDS programs throughout the world, has taken root across varied political, social, and economic contexts and how temporal rationalities, which have largely been underexamined in the HIV/AIDS literature, shape communities’ responses and interpretations of positive living. Our approach is ethnographic and comparative, with implications for how ant...
Thurka Sangaramoorthy - One of the best experts on this subject based on the ideXlab platform.
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temporality and positive living in the age of hiv aids a Multisited Ethnography
Current Anthropology, 2017Co-Authors: Adia Benton, Thurka Sangaramoorthy, Ippolytos KalofonosAbstract:Drawing on comparative ethnographic fieldwork conducted in urban Mozambique, the United States, and Sierra Leone, the article is broadly concerned with the globalization of temporal logics and how specific ideologies of time and temporality accompany health interventions, such as those for human immunodeficiency virus (HIV) infection and AIDS (HIV/AIDS). More specifically, we explore how HIV-positive individuals have been increasingly encouraged to pursue healthier and more fulfilling lives through a set of moral, physical, and social practices called “positive living” since the advent of antiretroviral therapies. We describe how positive living, a feature of HIV/AIDS programs throughout the world, has taken root across varied political, social, and economic contexts and how temporal rationalities, which have largely been underexamined in the HIV/AIDS literature, shape communities’ responses and interpretations of positive living. Our approach is ethnographic and comparative, with implications for how ant...
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Temporality and Positive Living in the Age of HIV/AIDS: A Multisited Ethnography
Current Anthropology, 2017Co-Authors: Adia Benton, Thurka Sangaramoorthy, Ippolytos KalofonosAbstract:Drawing on comparative ethnographic fieldwork conducted in urban Mozambique, the United States, and Sierra Leone, the article is broadly concerned with the globalization of temporal logics and how specific ideologies of time and temporality accompany health interventions, such as those for human immunodeficiency virus (HIV) infection and AIDS (HIV/AIDS). More specifically, we explore how HIV-positive individuals have been increasingly encouraged to pursue healthier and more fulfilling lives through a set of moral, physical, and social practices called “positive living” since the advent of antiretroviral therapies. We describe how positive living, a feature of HIV/AIDS programs throughout the world, has taken root across varied political, social, and economic contexts and how temporal rationalities, which have largely been underexamined in the HIV/AIDS literature, shape communities’ responses and interpretations of positive living. Our approach is ethnographic and comparative, with implications for how ant...
Laurel Anderson - One of the best experts on this subject based on the ideXlab platform.
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Street Art, Sweet Art? Reclaiming the “Public” in Public Place
Journal of Consumer Research, 2010Co-Authors: Luca M. Visconti, John F. Sherry, S. Borghini, Laurel AndersonAbstract:Consumer research has paid scant attention to public goods, especially at a time when the contestation between categorizing public and private goods and controlling public goods is pronounced. In this Multisited Ethnography, we explore the ways in which active consumers negotiate meanings about the consumption of a particular public good, public space. Using the context of street art, we document four main ideologies of public space consumption that result from the interaction, both conflict and common intent, of urban dwellers and street artists. We show how public space can be contested as private and commercialized, or offered back as a collective good, where sense of belonging and dialogue restore it to a meaningful place. We demonstrate how the common nature of space both stimulates dialectical and dialogical exchanges across stakeholders and fuels forms of layered agency.
Susan Slyomovics - One of the best experts on this subject based on the ideXlab platform.
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"Every Slight Movement of the People… is Everything": Sondra Hale and Sudanese Art
Journal of Middle East Women's Studies, 2020Co-Authors: Susan SlyomovicsAbstract:This essay traces the intertwined topics of collaboration and Multisited Ethnography in the writings of anthropologist Sondra Hale on Sudanese artists and art. Hale’s trajectories and movements in and out of Sudan traverse parallel, sometimes overlapping tracks with the artists she studied, championed, and curated. Studying Sudan and its artists may have begun in Khartoum during Hale’s first three-year period there from 1961 to 1964; however, this essay analyzes Hale’s subsequent writings based on the places where she encountered artists, residing abroad and in exile, in Cairo, Asmara, Addis Ababa, Oxford, the Hales’ Los Angeles home, as well as in American venues for meetings of the Sudan Studies Association.
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“Every Slight Movement of the People . . . is Everything”: Sondra Hale and Sudanese Art - eScholarship
Ufahamu, 2020Co-Authors: Susan SlyomovicsAbstract:This essay traces the intertwined topics of collaboration and Multisited Ethnography in the writings of anthropologist Sondra Hale on Sudanese artists and art. Hale’s trajectories and movements in and out of Sudan traverse parallel, sometimes overlapping tracks with the artists she studied, championed, and curated. Studying Sudan and its artists may have begun in Khartoum during Hale’s first three-year period there from 1961 to 1964; however, this essay analyzes Hale’s subsequent writings based on the places where she encountered artists, residing abroad and in exile, in Cairo, Asmara, Addis Ababa, Oxford, the Hales’ Los Angeles home, as well as in American venues for meetings of the Sudan Studies Association.
