The Experts below are selected from a list of 65010 Experts worldwide ranked by ideXlab platform
Farr A Curlin - One of the best experts on this subject based on the ideXlab platform.
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obstetrician gynecologists Religious Institutions and conflicts regarding patient care policies
American Journal of Obstetrics and Gynecology, 2012Co-Authors: Debra B Stulberg, Farr A Curlin, Annie M Dude, Irma DahlquistAbstract:Objective The purpose of this study was to assess how common it is for obstetrician-gynecologists who work in Religiously affiliated hospitals or practices to experience conflict with those Institutions over Religiously based policies for patient care and to identify the proportion of obstetrician-gynecologists who report that their hospitals restrict their options for the treatment of ectopic pregnancy. Study Design We mailed a survey to a nationally representative sample of 1800 practicing obstetrician-gynecologists. Results The response rate was 66%. Among obstetrician-gynecologists who practice in Religiously affiliated Institutions, 37% have had a conflict with their institution over Religiously based policies. These conflicts are most common in Catholic Institutions (52%; adjusted odds ratio, 8.7; 95% confidence interval, 1.7–46.2). Few reported that their options for treating ectopic pregnancy are limited by their hospitals (2.5% at non-Catholic Institutions vs 5.5% at Catholic Institutions; P = .07). Conclusion Many obstetrician-gynecologists who practice in Religiously affiliated Institutions have had conflicts over Religiously based policies. The effects of these conflicts on patient care and outcomes are an important area for future research.
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Religious hospitals and primary care physicians conflicts over policies for patient care
Journal of General Internal Medicine, 2010Co-Authors: Debra B Stulberg, Ryan E Lawrence, Jason Shattuck, Farr A CurlinAbstract:BACKGROUND Religiously affiliated hospitals provide nearly 20% of US beds, and many prohibit certain end-of-life and reproductive health treatments. Little is known about physician experiences in Religious Institutions.
Fiona Mccallum - One of the best experts on this subject based on the ideXlab platform.
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Religious Institutions and authoritarian states church state relations in the middle east
Third World Quarterly, 2012Co-Authors: Fiona MccallumAbstract:Abstract The churches in the Middle East are generally perceived to be supportive of the authoritarian states in the region. The motivations for this strategy and its successes and limitations in the context of the authoritarian environment and the Religious heritage of the region are explored. The article argues that the approaches pursued are determined by the structure of the community in relation to the majority and other Christian communities as well as by state policies towards the community. The overriding aim of church leaders of protecting their communities has led to a modern variation of the historical millet system, which provides them public status in exchange for their acquiescence in regime policies. This security guarantee, combined with wariness towards other potential political actors and the desire to protect their privileged position from communal challengers, has resulted in the hierarchies' preference for the authoritarian status quo rather than encouraging democracy promotion.
Debra B Stulberg - One of the best experts on this subject based on the ideXlab platform.
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obstetrician gynecologists Religious Institutions and conflicts regarding patient care policies
American Journal of Obstetrics and Gynecology, 2012Co-Authors: Debra B Stulberg, Farr A Curlin, Annie M Dude, Irma DahlquistAbstract:Objective The purpose of this study was to assess how common it is for obstetrician-gynecologists who work in Religiously affiliated hospitals or practices to experience conflict with those Institutions over Religiously based policies for patient care and to identify the proportion of obstetrician-gynecologists who report that their hospitals restrict their options for the treatment of ectopic pregnancy. Study Design We mailed a survey to a nationally representative sample of 1800 practicing obstetrician-gynecologists. Results The response rate was 66%. Among obstetrician-gynecologists who practice in Religiously affiliated Institutions, 37% have had a conflict with their institution over Religiously based policies. These conflicts are most common in Catholic Institutions (52%; adjusted odds ratio, 8.7; 95% confidence interval, 1.7–46.2). Few reported that their options for treating ectopic pregnancy are limited by their hospitals (2.5% at non-Catholic Institutions vs 5.5% at Catholic Institutions; P = .07). Conclusion Many obstetrician-gynecologists who practice in Religiously affiliated Institutions have had conflicts over Religiously based policies. The effects of these conflicts on patient care and outcomes are an important area for future research.
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Religious hospitals and primary care physicians conflicts over policies for patient care
Journal of General Internal Medicine, 2010Co-Authors: Debra B Stulberg, Ryan E Lawrence, Jason Shattuck, Farr A CurlinAbstract:BACKGROUND Religiously affiliated hospitals provide nearly 20% of US beds, and many prohibit certain end-of-life and reproductive health treatments. Little is known about physician experiences in Religious Institutions.
Marc A Zimmerman - One of the best experts on this subject based on the ideXlab platform.
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violence exposure and sexual risk behaviors for african american adolescent girls the protective role of natural mentorship and organizational Religious involvement
American Journal of Community Psychology, 2019Co-Authors: Meredith O Hope, Daniel B Lee, Hsingfang Hsieh, Noelle M Hurd, Haley L Sparks, Marc A ZimmermanAbstract:African American adolescent girls are at increased risk of being exposed to community violence and being diagnosed with a sexually transmitted infection. Fewer studies, however, have examined the protective roles of natural mentorship and organizational Religious involvement as potential moderators that could lessen the effects of violence exposure on health risk behavior. Data from 273 African American ninth grade girls were used to test hypothesized independent and moderated-moderation models. Results suggest that natural mentorship and Religious involvement were protective for girls who reported at least one mentor and moderate to high levels of Religious involvement. Our findings may be relevant for community stakeholders and organizations that directly interact with Religious Institutions and community programs that focus on outreach to African American adolescent girls.
Michael P Young - One of the best experts on this subject based on the ideXlab platform.
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confessional protest the Religious birth of u s national social movements
American Sociological Review, 2002Co-Authors: Michael P YoungAbstract:Western forms of protest were fundamentally altered in the early nineteenth century. Scholars from a contentious politics perspective have identified this rupture in protest forms with the emergence of the national social movement and explain the rupture as the result of interactions with national states. Scholars from a life politics perspective argue that the paradigmatic movements of today have moved beyond the political struggles of the nineteenth century and toward a new form of protest that unfolds within civil society and fuses matters of personal and social change. Protests in the United States in the 1830s, however, raise serious doubts about both of these claims. The first U.S. national social movements were not a heritage of the state and they engaged in a form of life politics. The temperance and antislavery movements emerged in interaction with Religious Institutions-not state Institutions-and pursued goals that mixed personal and social transformation. A cultural mechanism combining the evangelical schemas of public confession and the special sins of the nation launched sustained and interregional protests. The intensive and extensive power of these confessional protests called individual and nation to repent and reform, and mobilized actors and resources within a national infrastructure of Religious Institutions to challenge drinking and slavery