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Singgih Nugroho - One of the best experts on this subject based on the ideXlab platform.
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pengaruh endorser national Leader dan Religious Leader serta elemen elemen iklan lain dalam konsep iklan cetak terhadap pengetahuan sikap dan minat target audiens
2016Co-Authors: Singgih NugrohoAbstract:ABSTRAK Singgih Nugroho. D0210110. Pengaruh Penggunaan Endorser National Leader vs Religious Leader dalam Konsep Iklan Cetak Edukasi Zakat Melalui LAZ terhadap Pengetahuan, Sikap, dan Minat Berzakat Melalui LAZ (Studi Kualitatif Pengujian Komunikasi Iklan Cetak Edukasi Zakat dengan Endorser Jokowi dan Yusuf Mansur pada Muzaki yang belum berzakat melalui LAZ di kota Surakarta). Skripsi (S-1). Program Studi Ilmu Komunikasi. Fakultas Ilmu Sosial dan Politik. Universitas Sebelas Maret. Surakarta. 2016. Zakat memiliki potensi besar untuk mengurangi kemiskinan di Indonesia, yang mayoritas penduduknya (207 juta jiwa atau 87,18%) beragama Islam. Pada tahun 2014 saja, potensi zakat di Indonesia mencapai Rp 217 Triliun per tahun atau 3,4% dari produk domestik bruto (GDP). Namun demikian, potensi zakat yang besar tersebut hanya dapat tercapai RP 2,7 triliun atau sekitar 1% saja. Penyaluran zakat yang tidak terpusat menimbulkan masalah baru, karena dana zakat yang terpisah sulit dimanfaatkan secara optimal. Hal inilah yang memunculkan kebutuhan untuk meningkatkan realisasi zakat melalui LAZ (Lembaga Amil Zakat) agar potensi yang sangat besar tersebut dapat dimanfaatkan untuk mengurangi jumlah penduduk miskin di Indonesia secara signifikan. Penelitian sebelumnya membangun model edukasi zakat, dengan salah satu instrumennya adalah iklan cetak koran, mengajukan Joko Widodo, atau lebih sering disebut Jokowi (national Leader) dan Yusuf Mansur (Religious Leader) sebagai alternatif endorser (sumber). Kedua endorser inilah yang akan diuji dalam penelitian ini, bertujuan untuk mengetahui endorser mana yang lebih efektif mengubah pengetahuan, sikap, dan minat zakat dari target audiens. Dimensi-dimensi kredibilitas endorser -kepercayaan, keahlian, daya tarik- menurut target audiens akan digali, beserta elemen konsep lain seperti copy, visual, serta tone & manner, sebagai bahan perbaikan konsep iklan. Penelitian ini adalah penelitian deskriptif kualitatif dengan teknik pengumpulan data menggunakan wawancara. Pemakaian teknik purposive sampling dalam menentukan narasumber untuk memilih narasumber sesuai kriteria target audiens, yaitu Muslim, muzakki, domisili Solo, (Socio Economic Status ) SES minimal B, belum berzakat melalui LAZ, menjadi pengambil keputusan zakat dalam keluarga. Kesimpulan hasil penelitian ini adalah bahwa Yusuf Mansur sedikit lebih efektif daripada Jokowi dalam mengubah pengetahuan, sikap, dan minat target audiens sejalan dengan kredibilitasnya yang lebih tinggi dari Jokowi. Namun iklan belum dapat dikatakan efektif mengubah pengetahuan, sikap, dan minat, karena target audiens masih enggan menyalurkan zakatnya melalui LAZ. Diperlukan integrasi dengan elemen dalam model edukasi zakat lain -terutama buletin- seperti dalam penelitian sebelumnya untuk menunjang iklan. Kata Kunci: Periklanan, Efektivitas Periklanan, Endorser, Kredibilitas Endorser, Zakat.
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pengaruh endorser national Leader dan Religious Leader serta elemen elemen iklan lain dalam konsep iklan cetak terhadap pengetahuan sikap dan minat target audiens studi deskriptif kualitatif pengujian komunikasi iklan cetak edukasi zakat melalui lemb
2016Co-Authors: Singgih NugrohoAbstract:Zakat memiliki potensi besar untuk mengurangi kemiskinan di Indonesia, yang mayoritas penduduknya (207 juta jiwa atau 87,18%) beragama Islam. Pada tahun 2014 saja, potensi zakat di Indonesia mencapai Rp 217 Triliun per tahun atau 3,4% dari produk domestik bruto (GDP). Namun demikian, potensi zakat yang besar tersebut hanya dapat tercapai RP 2,7 triliun atau sekitar 1% saja. Penyaluran zakat yang tidak terpusat menimbulkan masalah baru, karena dana zakat yang terpisah sulit dimanfaatkan secara optimal. Hal inilah yang memunculkan kebutuhan untuk meningkatkan realisasi zakat melalui LAZ (Lembaga Amil Zakat) agar potensi yang sangat besar tersebut dapat dimanfaatkan untuk mengurangi jumlah penduduk miskin di Indonesia secara signifikan.Penelitian sebelumnya membangun model edukasi zakat, dengan salah satu instrumennya adalah iklan cetak koran, mengajukan Joko Widodo, atau lebih sering disebut Jokowi (national Leader) dan Yusuf Mansur (Religious Leader) sebagai alternatif endorser (sumber). Kedua endorser inilah yang akan diuji dalam penelitian ini, bertujuan untuk mengetahui endorser mana yang lebih efektif mengubah pengetahuan, sikap, dan minat zakat dari target audiens. Dimensi-dimensi kredibilitas endorser -kepercayaan, keahlian, daya tarik- menurut target audiens akan digali, beserta elemen konsep lain seperti copy, visual, serta tone & manner, sebagai bahan perbaikan konsep iklan.Penelitian ini adalah penelitian deskriptif kualitatif dengan teknik pengumpulan data menggunakan wawancara. Pemakaian teknik purposive sampling dalam menentukan narasumber untuk memilih narasumber sesuai kriteria target audiens, yaitu Muslim, muzakki, domisili Solo, (Socio Economic Status ) SES minimal B, belum berzakat melalui LAZ, menjadi pengambil keputusan zakat dalam keluarga.Kesimpulan hasil penelitian ini adalah bahwa Yusuf Mansur sedikit lebih efektif daripada Jokowi dalam mengubah pengetahuan, sikap, dan minat target audiens sejalan dengan kredibilitasnya yang lebih tinggi dari Jokowi. Namun iklan belum dapat dikatakan efektif mengubah pengetahuan, sikap, dan minat, karena target audiens masih enggan menyalurkan zakatnya melalui LAZ. Diperlukan integrasi dengan elemen dalam model edukasi zakat lain -terutama buletin- seperti dalam penelitian sebelumnya untuk menunjang iklan. Kata Kunci: Periklanan, Efektivitas Periklanan, Endorser, Kredibilitas Endorser, Zakat.
Ahmad Dirwan - One of the best experts on this subject based on the ideXlab platform.
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analysis of political Leadership model of ulama islamic Religious Leader in indonesia
Social Science Research Network, 2012Co-Authors: Ahmad Dirwan, Yufi AdrianiAbstract:The purposed of this study was to look at models of the political Leadership of the Ulama in Indonesia. The latest development of the contemporary politics in Indonesia was marked by the successful of Indonesian voters for the first times elect their president and vice president directly (1998). Since then, the government system gave the opportunity to private citizen to nominate themselves and stand as the head of government. However, if citizens planned to become a candidate, he must be registered as member from one political party or represent one of them. For example, there is Ulama who form a party called the “ Partai Bintang Reformasi” in the reformation period. In addition, there is the party that contains a lot of Ulama such as “Partai Keadilan Sejahtera” who chose to merge with the winning party and eventually many of those sitting in parliament. The models of political Leadership in Indonesia will be analyzed through four types; Personality Attributes Model, Leader and Constituent Models, Contextual Factor Model, the Integrative Model. Although in an attempt to understand the behavior of the political Leadership of the Ulama, the most appropriate model seemed the use of integrative models. The aim of this research was also to get the broader picture of what model is most widely practiced by the Ulama when they were assigned in government system, members of parliament and political party Leaders, then the results will be also compared among the 3 groups of the samples. This study will be recruited some participants to answer the questionnaires and followed by depth interview session.
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analysis of political Leadership model of ulama islamic Religious Leader in indonesia1
Jurnal Mitra Manajemen, 2011Co-Authors: Ahmad DirwanAbstract:The purposed of this study was to look at models of the political Leadership of the Ulama in Indonesia. The latest development of the contemporary politics in Indonesia was marked by the successful of Indonesian voters for the first times elect their president and vice president directly (2004). Since then, the government system gave the opportunity to private citizen to nominate themselves and stand as the head of government. However, if citizens planned to become a candidate, he must be registered as member from one political party or represent one of them. Leadership itself has own definition is the process of influencing the activities of an organized group toward goal achievement. The political Leadership of the ulama means the ability of their islamic Religious Leader who has the wisdom and vision to create and execute plans and make consequential decision in the volatile, uncertain, complex, and ambiguous strategic environment. The models of political Leadership in Indonesia will be analyzed through three types; Personality Attributes Model, Contextual Factor Model and the Integrative Model. Although in an attempt to understand the behavior of the political Leadership of the Ulama, the most appropriate model seemed the use of integrative models. The aim of this research was also to get the broader picture of what model is most widely practiced by the Ulama when they were assigned in government system, members of parliament and political party Leaders. This study will use case study in order to analyzed the political Leadership model of Ulama in Indonesia.
Yufi Adriani - One of the best experts on this subject based on the ideXlab platform.
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analysis of political Leadership model of ulama islamic Religious Leader in indonesia
Social Science Research Network, 2012Co-Authors: Ahmad Dirwan, Yufi AdrianiAbstract:The purposed of this study was to look at models of the political Leadership of the Ulama in Indonesia. The latest development of the contemporary politics in Indonesia was marked by the successful of Indonesian voters for the first times elect their president and vice president directly (1998). Since then, the government system gave the opportunity to private citizen to nominate themselves and stand as the head of government. However, if citizens planned to become a candidate, he must be registered as member from one political party or represent one of them. For example, there is Ulama who form a party called the “ Partai Bintang Reformasi” in the reformation period. In addition, there is the party that contains a lot of Ulama such as “Partai Keadilan Sejahtera” who chose to merge with the winning party and eventually many of those sitting in parliament. The models of political Leadership in Indonesia will be analyzed through four types; Personality Attributes Model, Leader and Constituent Models, Contextual Factor Model, the Integrative Model. Although in an attempt to understand the behavior of the political Leadership of the Ulama, the most appropriate model seemed the use of integrative models. The aim of this research was also to get the broader picture of what model is most widely practiced by the Ulama when they were assigned in government system, members of parliament and political party Leaders, then the results will be also compared among the 3 groups of the samples. This study will be recruited some participants to answer the questionnaires and followed by depth interview session.
Marci K Campbell - One of the best experts on this subject based on the ideXlab platform.
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recruitment of Religious organisations into a community based health promotion programme
Health & Social Care in The Community, 2005Co-Authors: Catherine L Christensen, Deborah J Bowen, Alton Hart, Alan Kuniyuki, Ashley Saleeba, Marci K CampbellAbstract:Programmes concerned with health promotion activities frequently rely on community organisations to deliver health behaviour change interventions. This paper presents data on the recruitment of Religious organisations (ROs) into a research project focused on dietary change. The authors contacted the membership list of a local multi-denominational Religious umbrella organisation by mail. The recruitment process consisted of a screening survey followed by an informational meeting with RO representatives, with additional meetings as necessary. The ROs were surveyed by telephone, and the initial and follow-up meetings were held at a location convenient to the RO representatives, often the RO's building. For this paper, the unit of analysis is the RO. The ROs approached during the recruitment process were of a variety of faiths and denominations. All were located within the metropolitan area of Seattle, WA, USA. The screening survey was used to determine RO eligibility, and collect further information on the RO and its membership. The survey included questions adapted from previous RO surveys and questions developed by the project team. The recruitment strategy yielded a 26% enrollment rate of eligible ROs. In comparison to eligible ROs, those that did not meet the eligibility criteria were less stable, smaller and had a membership that was less white, less college-educated and more working class. The size of the RO and the number of years that the Religious Leader had been with the RO were the strongest predictors of the RO's interest in participating in the project. These data will be helpful in recruiting community organisations into health promotion programmes.
Joshua N. Hook - One of the best experts on this subject based on the ideXlab platform.
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Intellectual humility and forgiveness of Religious Leaders
The Journal of Positive Psychology, 2015Co-Authors: Joshua N. Hook, Don E. Davis, Daryl R. Van Tongeren, Peter C. Hill, Everett L. Worthington, Jennifer E. Farrell, Phillip DiekeAbstract:This article presents two studies that examined how perceptions of intellectual humility affect response to a transgression by a Religious Leader. In Study 1, participants (N = 105) rated the Religious Leader on intellectual humility regarding different Religious beliefs and values, as well as general humility and forgiveness of the Leader for a transgression. Perceived intellectual humility was positively associated with forgiveness, even when controlling for perceived general humility. In Study 2, we replicated the findings from Study 1 on an independent sample (N = 299). Also, the type of offense moderated the association between perceived intellectual humility and forgiveness. For participants, who reported an offense in the area of Religious beliefs, values, or convictions, the association between perceived intellectual humility and forgiveness was stronger than for participants, who reported a different type of offense. We conclude by discussing limitations and areas for future research.
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Relational Spirituality and Forgiveness of Offenses Committed by Religious Leaders
The International Journal for the Psychology of Religion, 2015Co-Authors: Elise Choe, Don E. Davis, Daryl R. Van Tongeren, Stacey E. Mcelroy, Charles J. Westbrook, Marieke Van Nuenen, Joshua N. HookAbstract:In the present article, we extend a model of relational spirituality and forgiveness to the context of major offenses by clergy. In Study 1, undergraduate students (N = 208) described a major offense that they had experienced by a Religious Leader and then completed several questionnaires in relation to the offense and the Religious Leader. Appraisals of relational spirituality were significantly associated with forgiveness, after controlling for known predictors of forgiveness (i.e., hurtfulness, time since the offense, and commitment to God or another source of spirituality). In Study 2, we replicated and extended the findings from Study 1 using an independent sample of undergraduates (N = 365). In a series of structural equation models, we found that relational engagement of God (or another source of spirituality) partially mediated the relationship between anger toward God (or another source of spirituality) and unforgiving motivations. We conclude by discussing implications for future research.