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Bientinesi Fabrizio - One of the best experts on this subject based on the ideXlab platform.
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An Institutional History of Italian Economics in the Interwar Period, Vol. 2. The Economics Profession and Fascist Institutions
Palgrave-Macmillan, 2020Co-Authors: Augello Massimo, Guidi, Marco Enrico Luigi, Bientinesi FabrizioAbstract:Italy is well known for its prominent economists, as well as for the typical public profile they have constantly revealed. But, when facing an illiberal and Totalitarian Regime, how closely did Italian economists collaborate with government in shaping its economic and political institutions, or work independently? This edited book completes a gap in the history of Italian economic thought by addressing in a comprehensive way the crucial link between economics and the fascist Regime, covering the history of political economy in Italy during the so-called “Ventennio” (1922-1943) with an institutional perspective. The approach is threefold: analysis of the academic and extra-academic scene, where economic science was elaborated and taught, the connection between economics, society and politics, and the dissemination of scientific debate. Special attention is given to the bias caused by the Fascist Regime to economic debate and careers. This Volume II looks at the role that economists played in society and in politics, and how this was played. In exploring the public side of the profession and the “fascistisation” of institutions, this book also examines academic epuration and emigration, and the post-WW2 purge of fascist economists
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Economic Expertise and Political Militancy Under Fascism: An Introduction
Palgrave-Macmillan, 2020Co-Authors: Augello Massimo, Guidi, Marco Enrico Luigi, Bientinesi FabrizioAbstract:Italy is well known for its prominent economists, as well as for the typical public profile they have constantly revealed. But, when facing an illiberal and Totalitarian Regime, how closely did Italian economists collaborate with government in shaping its economic and political institutions, or work independently? This edited book completes a gap in the history of Italian economic thought by addressing in a comprehensive way the crucial link between economics and the fascist Regime, covering the history of political economy in Italy during the so-called “Ventennio” (1922-1943) with an institutional perspective. The approach is threefold: analysis of the academic and extra-academic scene, where economic science was elaborated and taught, the connection between economics, society and politics, and the dissemination of scientific debate. Special attention is given to the bias caused by the Fascist Regime to economic debate and careers. This Volume II looks at the role that economists played in society and in politics, and how this was played. In exploring the public side of the profession and the “fascistisation” of institutions, this book also examines academic epuration and emigration, and the post-WW2 purge of fascist economists
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Italian Economics and Fascism: an Institutional View
'Springer Science and Business Media LLC', 2019Co-Authors: Augello Massimo, Guidi, Marco Enrico Luigi, Bientinesi FabrizioAbstract:Being and economist under a Totalitarian Regime is highly problematic. This chapter presents the approach and internal structure of the book, which represents the first general attempt to examine the relationships between economics and dictatorships in the case of Italian Fascism. The chapter illustrates the institutional approach adopted in the book, its previous applications, and how it can highlight the problems faced by the economics profession under the Fascist Regime. The chapter ends up explaining the organisation of the book, which systematically reconstructs all aspects of the economists’ scientific and public life and of their relationships with power. The chapter must be read jointly with ch. 2 to obtain a general appraisal of the problems that the book attempts to analyse
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An Institutional History of Italian Economics in the Interwar Period, Vol. 1. Adapting to the Fascist Regime
Palgrave Macmillan, 2019Co-Authors: Augello Massimo, Guidi, Marco Enrico Luigi, Bientinesi FabrizioAbstract:Italy is well known for its prominent economists, as well as for the typical public profile they have constantly revealed. But, when facing an illiberal and Totalitarian Regime, how closely did Italian economists collaborate with government in shaping its economic and political institutions, or work independently? This edited book completes a gap in the history of Italian economic thought by providing a complete work on the crucial link between economics and the Fascist Regime, covering the history of political economy in Italy during the so-called “Ventennio” (1922-1943) with an institutional perspective. The approach is threefold: analysis of the academic and extra-academic scene, where economic science was elaborated and taught, the connection between economics, society and politics, and, dissemination of scientific debate. Special attention is given to the bias caused by the Fascist Regime to economic debate and careers. This Volume I deals with the economics profession under Fascism, in particular in light of the political and institutional changes that the Regime introduced, the restructuring of higher education, the restriction of freedom in teaching and of the press, and with respect to promoting its own strategies of political and ideological propaganda
Paja Sokol - One of the best experts on this subject based on the ideXlab platform.
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The communist press as an important element in the atheist propaganda in the Albanian Totalitarian Regime 1960 – 1970
Kolegji AAB, 2015Co-Authors: Paja SokolAbstract:In the Albanian Totalitarian Regime, the communist press played an outstanding role throughout the Regime, from 1945 to 1990. The only purpose of the Albanian media would be assisting the Totalitarian state. The media would transmit that selected information and data, complying with the ideological and political point of views of the party-state. Therefore, the public, the media and the public were regarded and functioned as the same unity. The atheist propaganda of the communist system was particularly special in brainwashing the Albanian people for the proletariat war that would lead into the triumph of the proletarian revolution and establishing the proletarian dictatorship in Albania, where media gave a big contribution. An introduction to the means and organization of the atheist propaganda in the communist Regime in Albania follows up in this paper. In addition, a deeper prying would be performed in the atheist articles in the press, among famous newspapers of the time, such as: “Bashkimi”, “ZeriiRinise”, “ZeriiPopullit” etc. What was the role of the written press? Which was the true purpose of the atheist propaganda? What was the bond between the power, media and the propaganda? The Albanian communist party, confined to its Marxist-Leninist principles throughout the Regime, would aim to thoroughly change the people psychologically and affect their lifestyle. In the atheist propaganda the religion would therefore be a synonym to the old, bourgeois lifestyle, the old-fashionable behaviors, emphasizing how the outdated religious propaganda had only kept the people in ignorance. The information conveyed from every element of the socialist society in the working units and party organizations would include the political, ideological, economic, social, educational, cultural activities of the Albanian communist system
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Press as a key element for the atheist propaganda during the Totalitarian Regime of 1945-1990 in Albania
Kolegji AAB, 2015Co-Authors: Paja SokolAbstract:During 1945-1990 the press played a significant role in the spread of atheist propaganda. The media were considered to be the instruments under the influence of the Totalitarian state. The information and data broadacasted were in accordance to the ideological and political principles of the state-party. The government, media and the public were perceived and functioned as a sole thing. The propaganda of the communist system had a particular significance for the conviction and awareness of the masses in the proletarian struggle, for the triumph of the proletarian revolution and for the establishment of the proletariat dictatorship in which the media had its leading role. This paper will inform us regarding the means and organizations used for the atheistic propaganda. Articles from newspapers such as the: "Bashkimi ", "Zeri i Rinise", "Zeri i Popullit" etc. In an atheist propaganda character will be taken into consideration. Media impact? Which was the real purpose of the atheist propaganda? How the power, media and propaganda were closely connected to each other? Communist Party tried to change not only the way of life but also the way of thinking through propaganda. The atheistic propaganda equated religion with the old and bourgeois way of life, and the backward habits and customs. Religious ideology according to atheistic propaganda had poisoned people consciousness through entering into their daily lives, and living them in the darkness of ignorance. The information conveyed in each cell of the socialist society through propaganda included all political, ideological, economic, social, educational and cultural activities of the Albanian communist system
Augello Massimo - One of the best experts on this subject based on the ideXlab platform.
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An Institutional History of Italian Economics in the Interwar Period, Vol. 2. The Economics Profession and Fascist Institutions
Palgrave-Macmillan, 2020Co-Authors: Augello Massimo, Guidi, Marco Enrico Luigi, Bientinesi FabrizioAbstract:Italy is well known for its prominent economists, as well as for the typical public profile they have constantly revealed. But, when facing an illiberal and Totalitarian Regime, how closely did Italian economists collaborate with government in shaping its economic and political institutions, or work independently? This edited book completes a gap in the history of Italian economic thought by addressing in a comprehensive way the crucial link between economics and the fascist Regime, covering the history of political economy in Italy during the so-called “Ventennio” (1922-1943) with an institutional perspective. The approach is threefold: analysis of the academic and extra-academic scene, where economic science was elaborated and taught, the connection between economics, society and politics, and the dissemination of scientific debate. Special attention is given to the bias caused by the Fascist Regime to economic debate and careers. This Volume II looks at the role that economists played in society and in politics, and how this was played. In exploring the public side of the profession and the “fascistisation” of institutions, this book also examines academic epuration and emigration, and the post-WW2 purge of fascist economists
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Economic Expertise and Political Militancy Under Fascism: An Introduction
Palgrave-Macmillan, 2020Co-Authors: Augello Massimo, Guidi, Marco Enrico Luigi, Bientinesi FabrizioAbstract:Italy is well known for its prominent economists, as well as for the typical public profile they have constantly revealed. But, when facing an illiberal and Totalitarian Regime, how closely did Italian economists collaborate with government in shaping its economic and political institutions, or work independently? This edited book completes a gap in the history of Italian economic thought by addressing in a comprehensive way the crucial link between economics and the fascist Regime, covering the history of political economy in Italy during the so-called “Ventennio” (1922-1943) with an institutional perspective. The approach is threefold: analysis of the academic and extra-academic scene, where economic science was elaborated and taught, the connection between economics, society and politics, and the dissemination of scientific debate. Special attention is given to the bias caused by the Fascist Regime to economic debate and careers. This Volume II looks at the role that economists played in society and in politics, and how this was played. In exploring the public side of the profession and the “fascistisation” of institutions, this book also examines academic epuration and emigration, and the post-WW2 purge of fascist economists
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Italian Economics and Fascism: an Institutional View
'Springer Science and Business Media LLC', 2019Co-Authors: Augello Massimo, Guidi, Marco Enrico Luigi, Bientinesi FabrizioAbstract:Being and economist under a Totalitarian Regime is highly problematic. This chapter presents the approach and internal structure of the book, which represents the first general attempt to examine the relationships between economics and dictatorships in the case of Italian Fascism. The chapter illustrates the institutional approach adopted in the book, its previous applications, and how it can highlight the problems faced by the economics profession under the Fascist Regime. The chapter ends up explaining the organisation of the book, which systematically reconstructs all aspects of the economists’ scientific and public life and of their relationships with power. The chapter must be read jointly with ch. 2 to obtain a general appraisal of the problems that the book attempts to analyse
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An Institutional History of Italian Economics in the Interwar Period, Vol. 1. Adapting to the Fascist Regime
Palgrave Macmillan, 2019Co-Authors: Augello Massimo, Guidi, Marco Enrico Luigi, Bientinesi FabrizioAbstract:Italy is well known for its prominent economists, as well as for the typical public profile they have constantly revealed. But, when facing an illiberal and Totalitarian Regime, how closely did Italian economists collaborate with government in shaping its economic and political institutions, or work independently? This edited book completes a gap in the history of Italian economic thought by providing a complete work on the crucial link between economics and the Fascist Regime, covering the history of political economy in Italy during the so-called “Ventennio” (1922-1943) with an institutional perspective. The approach is threefold: analysis of the academic and extra-academic scene, where economic science was elaborated and taught, the connection between economics, society and politics, and, dissemination of scientific debate. Special attention is given to the bias caused by the Fascist Regime to economic debate and careers. This Volume I deals with the economics profession under Fascism, in particular in light of the political and institutional changes that the Regime introduced, the restructuring of higher education, the restriction of freedom in teaching and of the press, and with respect to promoting its own strategies of political and ideological propaganda
Natália Silva Giarola De Resende - One of the best experts on this subject based on the ideXlab platform.
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Totalitarismo em The Handmaid’s Tale: entre manipulação e programação
Cadernos de Campo: Revista de Ciencias Sociais, 2020Co-Authors: Natália Silva Giarola De Resende, Conrado Moreira MendesAbstract:In this paper, based on the Regimes of meaning and interaction from sociosemiotics theory (LANDOWSKI, 2014), we aim to understand how the Totalitarian Regime of Gilead, a fictional nation in the dystopian series The Handmaid’s Tale, is constituted, taking as object of analysis the first episode, entitled Offred. From the articulation between the theoretical foundations – Totalitarianism (ARENDT, 2012; NEUMANN, 1969; TURPIN, 2012) and sociosemiotics – and the reflections resulting from the analysis, we verified that both the manipulation and programming Regimes legitimize the conservation of the Totalitarian state
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Totalitarismo em The Handmaid’s Tale: entre manipulação e programação
Faculdade de Ciências e Letras - Unesp - Araraquara., 2020Co-Authors: Natália Silva Giarola De Resende, Mendes, Conrado MoreiraAbstract:In this paper, based on the Regimes of meaning and interaction from sociosemiotics theory (LANDOWSKI, 2014), we aim to understand how the Totalitarian Regime of Gilead, a fictional nation in the dystopian series The Handmaid’s Tale, is constituted, taking as object of analysis the first episode, entitled Offred. From the articulation between the theoretical foundations – Totalitarianism (ARENDT, 2012; NEUMANN, 1969; TURPIN, 2012) and sociosemiotics – and the reflections resulting from the analysis, we verified that both the manipulation and programming Regimes legitimize the conservation of the Totalitarian state.Neste trabalho, com base nos Regimes de interação e sentido da teoria sociossemiótica (LANDOWSKI, 2014), temos como objetivo compreender como se constitui o Regime totalitário de Gilead, nação fictícia da série distópica The Handmaid’s Tale, com base na análise do primeiro episódio, intitulado Offred. A partir da articulação entre os fundamentos teóricos – totalitarismo (ARENDT, 2012; NEUMANN, 1969; TURPIN, 2012) e sociossemiótica – e das reflexões resultadas da análise, verificamos que tanto o Regime da manipulação quanto o da programação legitimam a conservação do Estado totalitário
Takada Yasunari - One of the best experts on this subject based on the ideXlab platform.
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Difference Is Not Indifference: Cicero and Modern Japan
Centro di Studi Ciceroniani - Société Internationale des Amis de Cicéron, 2020Co-Authors: Takada YasunariAbstract:As Warsaw celebrated the 30th anniversary of its liberation from the Totalitarian Regime by reinvoking the Ciceronian tradition of republican ideal government, Japan found itself in a celebratory mood for the succession of imperial dynasty. Emperor Hirohito (d.1989)’s son was to be replaced by his grandson and thus Japan’s modern invention of an old tradition was to be consolidated. If European modernity has its origins in Renaissance and Reformation (i.e., critical renovation of the past both Classical and Christian) against the backdrop of the benighted Middle Ages, Japan’s modernity, ultimately a result of the emergency measure it took against the great wave of colonization by the west, cannot but be a composite of disparate ingredients. Whereas quick Westernization was prerequisite, equally indispensable was the spiritual consolidation of national identity. And herein comes the idea of renovating the ancient emperorship in a modern mold of absolute monarchy by singling out Shintoism for a kind of national religion: under such circumstances, the doom of Cicero’s reception needs no explanation. But this does not entirely exclude the possibility that an intellectual perspective characteristic of Japanese modernity can contribute to a better understanding of Cicero: where Cicero has been alienated, as indeed he still is, in the main stream of philosophy, the so-called European tradition of metaphysics, Japanese modernity with its inveterate polytheistic background of non-metaphysics has a chance to intervene for hermeneutic negotiations.Alors que Varsovie célébrait le 30e anniversaire de sa libération du régime totalitaire en réinvoquant la tradition cicéronienne de l’idéal républicain, le Japon se trouvait dans une situation de célébration de la succession de la dynastie impériale, dans laquelle le fils de l’empereur Hirohito (décédé en 1989) devait être remplacé par son petit-fils et consolider ainsi son invention moderne d’une vieille tradition. Si la modernité européenne trouve ses origines dans la Renaissance et la Réforme (c’est-à-dire la rénovation critique du passé, tant classique que chrétien) sur fond de l’arriéré Moyen-Âge, la modernité du Japon, qui résulte en fin de compte de la mesure d’urgence qu’il prend contre la grande vague de colonisation par l’Occident, ne peut être qu’un composite d’ingrédients disparates. Si une occidentalisation rapide était indispensable, la consolidation spirituelle de l’identité nationale l’était tout autant. Et c’est là qu’intervient l’idée de rénover l’ancien empereur dans un moule moderne de monarchie absolue en faisant du shintoïsme une sorte de religion nationale. Dans de telles circonstances, le sort de la réception de Cicéron n’a pas besoin d’être expliqué. Mais cela n’exclut pas entièrement la possibilité qu’une perspective intellectuelle caractéristique de la modernité japonaise puisse contribuer à une meilleure compréhension de Cicéron : là où Cicéron a été aliéné, comme il l’est d’ailleurs toujours, dans le courant principal de la philosophie, c’est-à-dire la tradition dite européenne de la métaphysique, la modernité japonaise avec son fond polythéiste invétéré de non-métaphysique a une chance d’intervenir pour des négociations herméneutiques.Mentre Varsavia celebrava il trentesimo anniversario della sua liberazione dal Regime totalitario, facendo nuovamente appello all’ideale repubblicano tramandato da Cicerone, il Giappone era immerso in un’atmosfera celebrativa per la successione imperiale, nella quale al figlio dell’imperatore Hirohito (deceduto nel 1989) doveva subentrare suo nipote consolidando la recente invenzione di un’antica tradizione. Se l’Europa moderna trova le sue origini nel Rinascimento e nella Riforma (vale a dire il rinnovamento critico del passato sia classico che cristiano) in contrasto con lo scenario di arretratezza del Medioevo, il Giappone moderno, fondamentalmente un risultato della misura d’emergenza presa in reazione all’impetuosa ondata di colonizzazione ad opera dell’Occidente, non può che essere una miscela di ingredienti disparati. Premesso che una rapida occidentalizzazione costituiva un prerequisito, altrettanto fondamentale era il consolidamento spirituale dell’identità nazionale. A questo punto sorge l’idea di rinnovare l’antica istituzione imperiale in una forma moderna di monarchia assoluta, individuando nello Shintoismo una sorta di religione nazionale. In tali circostanze, la sorte della ricezione dell’Arpinate non necessita di spiegazioni. Eppure ciò non esclude completamente la possibilità che una prospettiva intellettuale peculiare del Giappone moderno possa contribuire a una migliore comprensione di Cicerone: se Cicerone è stato marginalizzato, come certamente è tuttora, nella visione tradizionale della filosofia, vale a dire nella cosiddetta tradizione europea della metafisica, la modernità giapponese, con il suo radicato retroterra di politeismo non metafisico, si trova nelle condizioni di intervenire per una negoziazione ermeneutica
