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яков ядгаров семенович - One of the best experts on this subject based on the ideXlab platform.
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истоки социально ориентированных управленческих воззрений в творчестве основоположников утопического социализма the origins of socially oriented managerial considerations in the Utopian Socialism founders creativity
Management Science, 2017Co-Authors: яков ядгаров семеновичAbstract:The article considers the origins of socially oriented managerial considerations in the light of the Utopian Socialism founders’ creative inheritance in post manufacture period of R. Owen, K. Sen-Simon and Sh. Fourier, who laid the foundation of scientifically justified disregard to the concept of the classical political economy political liberalism and its adepts’ conclusions about business system self-stabilization under the conditions of competitive freedom limited by nothing. It was detected that R. Owen, K. Sen-Simon and Sh. Fourier socially oriented managerial considerations are the basis for so popular and well-known nowadays in the economic science the integral scientific innovations as the doctrine of society’s social control under the economy and the doctrine of socially oriented market economy. The conclusion is made that based on the Utopian Socialism managerial views the domestic managerial science will be able to overcome all the stereotypes and myths of the past in the economic policy and scientific consciousness, public mass opinion in the process of forming the socially oriented market economy. В статье рассматриваются истоки социально ориентированных управленческих воззрений через призму творческого наследия родоначальников утопического социализма постмануфактурного периода Р. Оуэна, К. Сен-Симона и Ш. Фурье, положившего начало научно обоснованному неприятию концепции экономического либерализма классической политической экономии и умозаключений ее адептов о саморегулируемости хозяйственной системы в условиях ничем не ограниченной свободы конкуренции. Выявлено, что социально ориентированные управленческие воззрения Р. Оуэна, К. Сен-Симона и Ш. Фурье лежат в основе таких весьма популярных и общепризнанных ныне в экономической науке целостных научных нововведений, как доктрина социального контроля общества над экономикой и доктрина социально ориентированного рыночного хозяйства. Делается вывод, что, опираясь на управленческие воззрения утопического социализма, отечественная управленческая наука сможет в процессе формирования социально ориентированного рыночного хозяйства преодолеть стереотипы и мифы прошлого в экономической политике и научном сознании, массовом общественном мнении.
Macarena Iribarne - One of the best experts on this subject based on the ideXlab platform.
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Utopian dreams in the new world and for the new woman the influence of Utopian Socialism in first wave feminism the case of marie howland and topolobambo s community suenos utopicos en el nuevo mundo y para la nueva mujer la influencia del Socialismo utopico en el feminismo de la primera ola el caso de marie howland y la comunidad de topolobampo
HISPANIA NOVA. Primera Revista de Historia Contemporánea on-line en castellano. Segunda Época, 2020Co-Authors: Macarena IribarneAbstract:Resumen : El continente americano fue originalmente concebido como el lugar ideal para desarrollar proyectos utopicos. Este espiritu utopico renovo su impulso en el siglo XIX. El Socialismo utopico y, en especial, el pensamiento de Charles Fourier inspiraron la creacion de comunidades ideales en Estados Unidos y Latinoamerica. Marie Howland gracias a su novela Papa´s own girl, sera la ideologa y una de las creadoras y directoras del proyecto de ciudad ideal desarrollado durante el ultimo cuarto del siglo diecinueve en Topolobampo, Sinaloa. Howland tratara de poner en practica las ideas desarrolladas en su libro sobre el amor libre y la liberacion de la mujer a traves de un modelo comunitario de trabajo domestico e independencia economica. Sus esfuerzos enfrentaron la resistencia de hombres que no estaban a la altura de la mujer nueva. Palabras claves : Nuevo Mundo, Comunidades Ideales, Socialismo Utopico, Amor libre, Independencia economica de la mujer, Marie Stevens Howland. Abstract : The Americas were originally conceived as the ideal place to develop Utopian projects.. This Utopian spirit renewed its energy in the 19th century. Utopian Socialism and, particularly, Charles Fourier's thought inspired the creation of ideal communities in the United States and Latin America. Marie Howland was the ideologue, and one of the creators and leaders of the ideal city project developed during the last quarter of the nineteenth century in Topolobampo, Sinaloa – following the publication of her novel Papa's own girl,. Howland tried to put into practice the ideas on free love and liberation of women through a community model of domestic work and economic independence that she developed in her book. Her endeavours faced the resistance of men who were not up to the new woman. Keywords : New World, Ideal Communities, Utopian Socialism, Free Love, Women Economic Independence, Marie Stevens Howland.
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Utopian dreams in the new world and for the new woman the influence of Utopian Socialism in first wave feminism the case of marie howland and topolobamboâ s community suea os uta picos en el nuevo mundo y para la nueva mujer la influencia del Socialismo uta pico en el feminismo de la primera ola el caso de marie howland y la comunidad de topolobampo
HISPANIA NOVA. Primera Revista de Historia Contemporánea on-line en castellano. Segunda Época, 2020Co-Authors: Macarena IribarneAbstract:Resumen : El continente americano fue originalmente concebido como el lugar ideal para desarrollar proyectos utA³picos. Este espAritu utA³pico renovA³ su impulso en el siglo XIX. El Socialismo utA³pico y, en especial, el pensamiento de Charles Fourier inspiraron la creaciA³n de comunidades ideales en Estados Unidos y LatinoamA©rica. Marie Howland gracias a su novela Papa´s own girl, serAi la ideA³loga y una de las creadoras y directoras del proyecto de ciudad ideal desarrollado durante el Aoltimo cuarto del siglo diecinueve en Topolobampo, Sinaloa. Howland tratarAi de poner en prAictica las ideas desarrolladas en su libro sobre el amor libre y la liberaciA³n de la mujer a travA©s de un modelo comunitario de trabajo domA©stico e independencia econA³mica. Sus esfuerzos enfrentaron la resistencia de hombres que no estaban a la altura de la mujer nueva. Palabras claves : Nuevo Mundo, Comunidades Ideales, Socialismo UtA³pico, Amor libre, Independencia econA³mica de la mujer, Marie Stevens Howland. Abstract : The Americas were originally conceived as the ideal place to develop Utopian projects.. This Utopian spirit renewed its energy in the 19th century. Utopian Socialism and, particularly, Charles Fourier's thought inspired the creation of ideal communities in the United States and Latin America. Marie Howland was the ideologue, and one of the creators and leaders of the ideal city project developed during the last quarter of the nineteenth century in Topolobampo, Sinaloa – following the publication of her novel Papa's own girl,. Howland tried to put into practice the ideas on free love and liberation of women through a community model of domestic work and economic independence that she developed in her book. Her endeavours faced the resistance of men who were not up to the new woman. Keywords : New World, Ideal Communities, Utopian Socialism, Free Love, Women Economic Independence, Marie Stevens Howland.
Mccabe Helen - One of the best experts on this subject based on the ideXlab platform.
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John Stuart Mill: market socialist?
'Informa UK Limited', 2020Co-Authors: Mccabe HelenAbstract:Compared to other elements of his political and economic thought, John Stuart Mill’s claim to be ‘under the general designation of Socialist’ (Mill 1981, 239) has been largely ignored. (Though there is increasing current interest in his Socialism and his egalitarianism (e.g. Baum 1998, 1999, 2007 and 2000; McCabe 2012, 2015, 2018, 2019a and 2019b; Persky 2016 and 2019; Turner 2019a and 2019b).) Where it has been acknowledged, it has generally been denied. There are three broad exceptions to this rule, which may overlap. The first is to treat Mill’s Socialism seriously, but to say that it was short-lived, an aberration in his otherwise liberal life lasting roughly 1848-1852 (e.g. Kurer 1992), or to acknowledge it, but to deny that it really poses a challenge for Mill’s liberal credentials (e.g. Riley 1996; Miller 2003; Rawls 2001, 138-40 and 1972, 280). The second is to consider Mill’s Socialism historically, and link it to the ‘Utopian’ Socialism of William Thompson, Robert Owen, Henri Saint-Simon and Charles Fourier (e.g. Claeys 1987; Kurer 1992; Stafford 1998). Given the way in which ‘Utopian’ Socialism is often dismissed as not ‘really’ Socialism, or not a form of Socialism with contemporary relevance, this also serves to de-radicalize Mill’s ideas (see also Sarvasy 1985). The third has been to link Mill to ‘market Socialism’ (e.g. Stafford 1998, 332-34; Gray 1995, 6; Baum 2007, 104; Ryan 2007, 164; Riley 1996, 39 and 65; Medearis 2005, 137), primarily because of his commitment to competition.Mill’s ‘Socialism’ certainly involves exchanges between worker-cooperatives, and he felt that his belief that there were some advantages to competition separated him from most contemporary socialists (Mill 1965, 758-796). In this paper, I consider to what extent Mill’s ‘Socialism’ is ‘market Socialism’ or even a ‘Socialism with markets’
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John Stuart Mill and Fourierism: ‘association’, ‘friendly rivalry’ and distributive justice
'Informa UK Limited', 2018Co-Authors: Mccabe HelenAbstract:John Stuart Mill’s self-description as ‘under the general designation of Socialist’ has been under-explored. It is an important feature of something else often overlooked: the importance of the French context of Mill’s thought. This article focuses on the role of Fourierism in the development of Mill’s ideas, exploring the links to Fourierism in Mill’s writing on profit-sharing; his use of the words ‘association’ and ‘friendly rivalry’; and his views concerning distributive justice. It then reconsiders his assessment of Fourierism as a desirable, workable and immediately implementable form of social reform, ultimately arguing it was Mill’s most-preferred form of ‘Utopian’ Socialism
Llorente Renzo - One of the best experts on this subject based on the ideXlab platform.
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El marxismo y el Socialismo ético
Revista Publicando Publishing House, 2020Co-Authors: Llorente RenzoAbstract:One of the principal legacies of analytical Marxism has been a moralization of Marxism, for some of the most influential analytical Marxists came to endorse the view that the Marxist condemnation of capitalism and defense of Socialism ultimately derive from normative ethical considerations. If we accept this new interpretation of Marx and Marxism, with its emphasis on the moral foundations of Marxist doctrine, we are forced to reconsider the relationship between Marxism and another socialist tradition for which moral commitments are also fundamental, namely ethical Socialism. If our reconsideration of this relationship avoids common misconceptions about ethical Socialism (such as the idea that it implies reformism, or that it is identical to “Utopian Socialism”), we find that the dichotomy between ethical Socialism and Marxist Socialism proves untenable, at least in the terms in which it has usually been formulated.Quizá el legado más notable del llamado marxismo analítico sea la tesis, defendida por algunos destacados representantes de esta corriente filosófica, según la cual las razones que impulsan a Marx y al marxismo a condenar el capitalismo y defender el Socialismo son, en el fondo, de una naturaleza moral. Si asumimos esta interpretación de Marx y del marxismo, nos veremos obligados a reconsiderar la relación entre el marxismo y otra tradición socialista para la cual los valores morales también son fundamentales, a saber, el llamado “Socialismo ético”. Si al reconsiderar esta relación dejamos de lado algunas ideas falsas, si bien muy extendidas, con respecto a la naturaleza del Socialismo ético (tales como la creencia de que implica una política reformista o el supuesto de que sea idéntico al “Socialismo utópico”), descubrimos que la dicotomía entre el Socialismo ético y el Socialismo marxista resulta insostenible, al menos en los términos en los que ha sido planteado hasta ahora
Y. S. Yadgarov - One of the best experts on this subject based on the ideXlab platform.
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The Origins of Socially Oriented Managerial Considerations in the Utopian Socialism Founders’ Creativity
'Financial University under the Government of the Russian Federation', 2017Co-Authors: Y. S. YadgarovAbstract:The article considers the origins of socially oriented managerial considerations in the light of the Utopian Socialism founders’ creative inheritance in post manufacture period of R. Owen, K. Sen-Simon and Sh. Fourier, who laid the foundation of scientifically justified disregard to the concept of the classical political economy political liberalism and its adepts’ conclusions about business system self-stabilization under the conditions of competitive freedom limited by nothing. It was detected that R. Owen, K. Sen-Simon and Sh. Fourier socially oriented managerial considerations are the basis for so popular and well-known nowadays in the economic science the integral scientific innovations as the doctrine of society’s social control under the economy and the doctrine of socially oriented market economy. The conclusion is made that based on the Utopian Socialism managerial views the domestic managerial science will be able to overcome all the stereotypes and myths of the past in the economic policy and scientific consciousness, public mass opinion in the process of forming the socially oriented market economy
