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Kaška Pavel - One of the best experts on this subject based on the ideXlab platform.
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Augustine's work De Sermone domini in monte and the patristic exegesis Sermon on the mount and the plain
2021Co-Authors: Kaška PavelAbstract:This rigorous work is the thesis of a future dissertation work, which deals with the work De Sermone domini in monte of St. Augustine and other surviving patristic texts dealing with the Sermon on the Mount or the Sermon on the Plain or parts thereof. It seeks to compare different perspectives on these key sections of gospels. Since Augustine's work is the only one devoted entirely to the Sermon on the Mount, it tries to show its uniqueness and its inclusion in Augustine's work. This rigorous work summarizes the goals, methods and specifications that will lead to the dissertation. It also outlines the syllabus of future dissertation work and some results and elaboration that has already taken place, and presents secondary literature and sources on the topic. Powered by TCPDF (www.tcpdf.org
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Augustine's work De Sermone domini in monte and the patristic exegesis Sermon on the mount and the plain
Univerzita Karlova Katolická teologická fakulta, 2021Co-Authors: Kaška PavelAbstract:Rigorózní práce představuje teze budoucí disertační práce, která se zabývá spisem De Sermone domini in monte svatého Augustina a ostatními dochovanými patristickými texty zabývajícími se Kázání na hoře případně Kázání na rovině nebo jejich částí. Snaží se o srovnání různých pohledů na tyto stěžejní evangelijní úseky. Vzhledem k tomu, že Augustinův spis jako jediný je věnovaný plně Kázání na hoře, snaží se ukázat jeho výjmečnost i jeho zařazení do Augustinova díla. Rigorózní práce shrnuje cíle, metody a vymezení, které povedou k disertační práci. Dále nastiňuje osnovu budoucí disertační práce a některé výsledky a zpracování, která již proběhla, a představuje sekundární literaturu i prameny k tématu. Powered by TCPDF (www.tcpdf.org)This rigorous work is the thesis of a future dissertation work, which deals with the work De Sermone domini in monte of St. Augustine and other surviving patristic texts dealing with the Sermon on the Mount or the Sermon on the Plain or parts thereof. It seeks to compare different perspectives on these key sections of gospels. Since Augustine's work is the only one devoted entirely to the Sermon on the Mount, it tries to show its uniqueness and its inclusion in Augustine's work. This rigorous work summarizes the goals, methods and specifications that will lead to the dissertation. It also outlines the syllabus of future dissertation work and some results and elaboration that has already taken place, and presents secondary literature and sources on the topic. Powered by TCPDF (www.tcpdf.org)Department of systematic Theology and PhilosophyKatedra systematické teologie a filosofieKatolická teologická fakultaCatholic Theological Facult
Poznansky Santiago - One of the best experts on this subject based on the ideXlab platform.
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La doctrina eckhartiana del desasimiento en San Lucas 10 (38-42)
'Fundacion Universidad Catolica Argentina', 2021Co-Authors: Poznansky SantiagoAbstract:The Gospel of Saint Luke reveals Jesus' visit Martha and Mary ‘s home. In his Sermon number 86 Eckhart vindicates Marta over her sister Mary, rebelling himself against the traditional claim of contemplation over action. Eckhart says that Marta’s dignified life is the life where our souls are one with God in via. In the first part I will explain the Eckhartian detachment doctrine. In a second part I will expose Marta's vindication in the Eckhartian reading of the Gospel and show that it is possible because she lives according to the detachment doctrine.El evangelio de San Lucas revela la visita de Jesús al hogar de Marta y María. Eckhart en su sermón 86 reivindica a Marta sobre su hermana María rebelándose así a la tradicional reivindicación de la contemplación por sobre la acción. Responderá Eckhart al reivindicar a Marta que esa vida digna es la vida donde nuestras almas son unas con Dios in vía. En una primera parte expondré la doctrina eckhartiana del desasimiento. En una segunda parte expondré la reivindicación de Marta en la lectura eckhartiana del evangelio y finalmente mostraré que se debe a que ella logra el ideal de unión mística que propone la doctrina eckhartiana del desasimiento
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The Eckhartian doctrine of detachment in Saint Luke 10 (38-42)
'Fundacion Universidad Catolica Argentina', 2021Co-Authors: Poznansky SantiagoAbstract:Resumen: El evangelio de San Lucas revela la visita de Jesús al hogar de Marta y María. Eckhart en su sermón 86 reivindica a Marta sobre su hermana María rebelándose así a la tradicional reivindicación de la contemplación por sobre la acción. Responderá Eckhart al reivindicar a Marta que esa vida digna es la vida donde nuestras almas son unas con Dios in vía. En una primera parte expondré la doctrina eckhartiana del desasimiento. En una segunda parte expondré la reivindicación de Marta en la lectura eckhartiana del evangelio y finalmente mostraré que se debe a que ella logra el ideal de unión mística que propone la doctrina eckhartiana del desasimiento.Abstract: The Gospel of Saint Luke reveals Jesus' visit Martha and Mary ‘s home. In his Sermon number 86 Eckhart vindicates Marta over her sister Mary, rebelling himself against the traditional claim of contemplation over action. Eckhart says that Marta’s dignified life is the life where our souls are one with God in via. In the first part I will explain the Eckhartian detachment doctrine. In a second part I will expose Marta's vindication in the Eckhartian reading of the Gospel and show that it is possible because she lives according to the detachment doctrine
Gonçalves, Margareth De Almeida - One of the best experts on this subject based on the ideXlab platform.
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“Despozorios divinos” de mulheres em Goa na época moderna: eloquência e exemplaridade no púlpito do mosteiro de Santa Mônica (frei Diogo de Santa Anna, 1627)
'Universidade Federal de Juiz de Fora', 2021Co-Authors: Gonçalves, Margareth De AlmeidaAbstract:This paper offers a reflection about a Sermon uttered on the occasion of the inauguration of Santa Monica’s Monastery Church in Goa, on 19 December 1627, by friar Diogo de Santa Anna, a religious man from the East India Congregation of the Portuguese order of the Hermits of Saint Augustine. It highlights a few specificities of the preaching that underline the creation of a western female model in the context of Post-Tridentine Catholicism in spaces of a variety of cultural flows at the heart of the Indian ocean.Este artículo ofrece una reflexión sobre un sermón pronunciado con motivo de la inauguración de la iglesia del monasterio de Santa Mónica de Goa, el 19 de diciembre de 1627, por Fr. Diogo de Santa Anna, religioso de la Congregación de las Indias Orientales de la orden de los ermitaños de Santo Agustín de la Provincia de Portugal. Se señalan algunas especificidades de la predicación que se centran en la fabricación del modelo femenino occidental en el contexto del catolicismo postridentino en espacios de variados flujos culturales en el corazón del Océano Índico.Este artigo oferece uma reflexão acerca de um sermão proferido na ocasião da inauguração da igreja do mosteiro de Santa Mônica de Goa, em 19 de dezembro de 1627, por frei Diogo de Santa Anna, religioso da Congregação da Índia Oriental da ordem dos eremitas de Santo Agostinho da Província de Portugal. Indicam-se algumas especificidades da prédica que atentam para a fabricação do modelo feminino ocidental do contexto do catolicismo pós-tridentino em espaços de variados fluxos culturais no coração do Índico
Morán Cabanas, María Isabel - One of the best experts on this subject based on the ideXlab platform.
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A comparison between Sor Juana Inés de la Cruz and Francisca de Isla y Losada: from Mexico to Galicia through debates, verses and Sermons (17th-18th centuries)
Santiago de Compostela Andavira Editora Sevilla Enredars Universidad Pablo de Olavide, 2020Co-Authors: Morán Cabanas, María IsabelAbstract:Este estudio constituye la primera aproximación a los ecos y a las huellas que dejó en Galicia una de las polémicas que más marcaron la vida y obra de Sor Juana Inés de la Cruz: la redacción del texto originariamente titulado Crisis de un sermón, en donde somete a análisis el Sermón del Mandato, predicado unas décadas antes en Lisboa por el jesuita portugués António Vieira. Bajo la denominación de Carta Atenagórica, tal escrito fue dado a luz por el obispo de Puebla, Manuel Fernández de Santa Cruz, junto a otra misiva firmada por una Sor Filotea de la Cruz, en la cual se introducen reflexiones críticas acerca del quehacer poético de la monja jerónima, de los límites de la libertad y de su atrevimiento. A lo largo de nuestro trabajo, revisamos una serie de réplicas y contrarréplicas surgidas a partir de ahí, así como las diversas hipótesis formuladas acerca de las motivaciones e identidad de los individuos implicados en ellas, destacando la controvertida figura del gallego Francisco de Aguilar y Seijas, empeñado en la divulgación de la oratoria del predicador portugués en Nueva España. Y abordamos, particularmente, las fuentes y las razones de la comparación explícita que el poeta Antonio de Cernadas y Castro establecerá, un siglo después, entre los binomios siguientes: Antonio Vieira / Sor Juana Inés de la Cruz y Bocanegra / María Francisca de Isla y Losada. El último par nos remite a la relación intelectual entre el arzobispo de Compostela y predicador llamado "boca de oro" y la escritora conocida como "musa gallega" o "perla gallega" en el círculo erudito de la Galicia dieciochesca, que, aunque en otras dimensiones y desde diferentes perspectivas, también fue blanco de encendidas discordias.This study is a first approach to the echoes and traces left in Galicia by one of the most important polemics in Sor Juana Inés de la Cruz¿s life and works: the composition of the text originally entitled Crisis de un sermón ("Crisis of a Sermon"), where the autor analyses the Sermon of Mandate, preached a few decades before in Lisbon by the Portuguese Jesuit António Vieira. Under the denomination of Carta Atenagórica, this text was released by the bishop of Puebla, Manuel Fernández de Santa Cruz, together with another letter signed by a Sor Filotea de la Cruz, in which critical reflections on the poetical activity of hieronymite nuns, limits to their freedom and boldness are included. Through our work, we review a series of replies and counterreplies it gave rise to, as well as the various hypotheses about the motivations and identity of the individuals that were involved in them, emphasizing the controversial figure of Francisco de Aguilar y Seijas, a Galician bent on spreading the Portuguese preacher¿s oratory in New Spain. We focus, particularly, on the sources and reasons for the explicit comparison established a century later by the poet Antonio de Cernadas y Castro amongst the following binomials: António Vieira / Sor Juana Inés de la Cruz, and Bocanegra / María Francisca de Isla y Losada. The last pair brings us to the intellectual relationship between the archbishop of Compostela and preacher named "Boca de Oro" ("golden tongue"), and the writer known as "musa gallega" or "perla gallega" (Galician Muse or Pearl) in the learned circle of 18th-century Galicia, which, although in other dimensions and from different perspectives, was also a target for fiery disputes.Área de Historia del Arte. Universidad Pablo de Olavide, SevillaVersión del edito
Grzybowska Lidia - One of the best experts on this subject based on the ideXlab platform.
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The Sermons de tempore and de sanctis of Nicholas of Błonie : the introduction to the monograph
'Instytut Badan Literackich PAN The Institute of Literary Research PAS', 2020Co-Authors: Grzybowska LidiaAbstract:This book enables, for the first time, a comprehensive examination and description of the Latin legacy regarding the preaching of Mikołaj of Błonie (called Pszczółka), the 15th-century doctor of decrees and one of the most widely read authors in Europe in the Late Middle Ages. The result of the research conducted within the framework of this study was twofold. Firstly, the book deals with the main issues present in the Sermons, preserved in two sets - on Sundays and religious celebrations (de tempore) and on days with the memory of the chosen liturgical saints (de sanctis). Secondly, the study offers a sketch for interpreting those Sermons, taking into account the wider cultural and historical background. It is very important to embed the work of Mikołaj of Błonie in the contexts of the rhetoric culture of the 14th and 15th centuries and medieval styles of reception, as well as the culture codes of the Middle Ages. The book aims to answer a few particular questions. Firstly, how the Sermons of Nicholas of Błonie correspond with rhetorical culture, the culture of the spoken word and the historical background of the Late Middle Ages? To further analyse these issues, the following specific questions were helpful: what are the Sermons of Nicholas of Błonie about, what topics do they elaborate on, how do they correspond with the tradition of preaching, what were their intellectual bases? In addition, the de tempore and de sanctis Mikołaj of Błonie’s Sermons are presented in the context of the theory and practice of artes praedicandi and in the context of the general culture of the 14th and 15th centuries. Secondly, how were medieval texts read, with particular attention paid to the hermeneutical and exegetical perspectives? A detailed examination of the reading strategies used by Pszczółka proved valuable and enriched our understanding of medieval modi legendi. Thirdly, can Mikołaj of Błonie’s Sermons be called a reflection of the world of the first half of the 15th century? To answer this question, this book pays special attention to the information concerning family life, social behaviour and spiritual movements, all of which were included in these Sermons. The preaching works of Mikołaj of Błonie have not yet been critically studied. He is considered as one of the most popular authors of the Polish Late Middle Ages, as proved by the number of manuscripts and incunabula of his works kept in libraries throughout Europe. Despite this, the number of publications about himself and his work is surprisingly modest. The only dissertations devoted entirely to this 15th-century canonist are: a booklet over a hundred pages long from the late 19th century by Bolesław Ulanowski, under the title "Mikołaj z Błonia. Kanonista polski z pierwszej połowy XV wieku" [Mikołaj of Błonie. Polish canonist of the first half of the 15th century] ( Kraków 1888) and a work by Marek Tomasz Zahajkiewicz called "Tractatus sacerdotalis Mikołaja z Błonia na tle teologii przełomu wieku XIV i XV" [Tractatus sacerdotalis of Mikołaj of Błonie against the theology of the turn of the 14th and 15th century] (Lublin 1979). These works attempted to reconstruct the biography of the preacher, and focused on his treatise Tractatus de sacramentis sacerdotalis, devoted to the issue of sacramentals. In the work "Exemplum w polskim średniowieczu" [Exemplum in the Polish Middle Ages] ( Warszawa, 1997), Teresa Szostek devoted considerable space to the exempla, derived from the collection de tempore of Pszczółka. Fleeting remarks about the preaching of Mikołaj of Błonie can also be found in the works of Jerzy Wolny, Marian Zwiercan, Krzysztof Ożóg, Teresa Michałowska and Kazimierz Panuś etc. The book consists of four chapters. The first chapter is a presentation of intellectual biography of Mikołaj of Błonie against a wider cultural and historical background. The second chapter is devoted to the ars rhetorica and ars praedicandi of Mikołaj of Błonie. The main goal is to analyse the rhetorical mechanisms in the texts of Pszczółka and the investigative context of rhetorical culture in the 14th and 15th centuries as well as the styles of reception at that time. The books also tries to reconstruct the composition of Sermons, and their interpretation within the context of the instructive manuals written by the educated clergy. The Sermon is a highly rhetoric genre, depending on precisely codified principles taught in the context of "the three ways” (trivium), which formed the foundation of a medieval liberal arts education. Reading Mikołaj of Błonie’s Sermons in terms of the mechanisms of rhetoric enables the characteristics of the preaching style and the methods of organising the text to be defined. Particular attention is paid to the issues of invention (inventio), arrangement (dispositio) and style (elocutio) as the central, indispensable canon of rhetoric. It is important to identify the aesthetic qualities of Mikołaj of Błonie’s Sermons, emphasising their cultural context. The book devotes special attention to several important aspects of the art of preaching. The embedding of Mikołaj of Błonie’s Sermons in the context of treaties of artes praedicandi, which were written during the mature and Late Middle Ages was very useful. We are aware of only a very few manuals that were known in Poland in the first half of the 15th century (from among the 240 scattered manuscripts collected in many European libraries). They are: Ars praedicandi by John of Gaul, Ars sermocinandi by St. Bonaventure, De eruditione praedicatorum by Humbert of Romans, Rhetoric sive ars divina oratores eloquentiae Divinae by William of Auvergne, Ars praedicandi by Henry of Hesse, De arte componendi Sermones by Astasius, Notabilia circa modum praedicandi et cautele praedicatorum by an anonymous author, Ars sermocinandi by Landulf, De modo componendi Sermones cum documentis by Thomas Waleys, and also Regula pastoralis by Gregory the Great, and De doctrina Christiana by St. Augustine. In the Bohemian intellectual environment there was known a textbook Libellus artis preadicatorie by Jacob of Fusignano. Probably during his studies in Prague, Stanislaus of Skarbimierz (Mikołaj of Błonie’s master) acquainted himself with the manual by Jacob. Perhaps thanks to him, this popular textbook arrived in Kraków, where it is preserved in two manuscripts in the Jagiellonian Library. The third chapter is about strategies for interpreting Mikołaj of Błonie, i.e. analysis of the methods of explanation and interpretation of texts in the Sermons. The attempt to read Mikołaj of Błonie’s Sermons as a text embedded within a broader context of ancient and medieval hermeneutics and exegesis seems to be relevant from a historical, literary and cultural point of view. Hermeneutics in this context is understood, very broadly, as a process of understanding the meaning (gr. Hermeneuein – 1. expression, speaking, 2. interpretation, explaining, 3. translation), in accordance with Hans-Georg Gadamer (i.e. Truth and method, 1989; Hermeneutics, Religion and Ethics, 1999). The books tries to trace how Mikołaj of Błonie uses concepts such as signs, meaning, typology, allegory, interpretation, symbols etc. and what he understands by these concepts. Medieval biblical interpretations of texts usually incorporated an exegesis into a fourfold mode which emphasised the distinction between two senses of Scripture: literal and spiritual. The latter usually was subdivided into allegorical, moral and anagogical senses. To show changes in the exegesis paradigm in the Late Middle Ages, the book analyses how the four senses of Scripture were used by Mikołaj of Błonie. Mikołaj of Błonie’s Sermons grew from the scholastic method of critical thought in which each term had to be given a clear definition. Semiotic and hermeneutic issues were primarily subjects in the medieval trivium, but they were crucial to the construction of Sermons. One of the main aims of preaching was to explain the problems of faith, which was impossible without resorting to the background of medieval semiotics and exegesis. This interpretative key helps to reconstruct the medieval methods of reading (modi legendi). In this context, it is worth mentioning that in Latin – as pointed out by Albert Gorzkowski (Bene atque ornate, 1999) - the verb legere could have as many as 15 meanings, including seligere = to choose, colligere = to collect, intelligere = to understand, discere = to study, ennarare = to explain and even subducere, rapere = to steal. Therefore the full picture of what really constitutes a medieval process of reading is possible only after taking into account all these meanings. Reading is a process of acceptance, understanding and selection - the book aims to investigate how this process was implemented in the works of Mikołaj of BłonieBecause the content of these two collections is not known to a wider audience, it is necessary to briefly present it and cursorily recognise its references. This is the main focus of the last chapter. The main objective of Sermons was to explain the Scripture and Catholic teaching. However, they are also an excellent source of medieval knowledge in many fields. Sermons were, in fact, aimed at a very particular audience and expressed by particular persons. This allows for an individualisation of style. What is more, Sermons were like a magnifying glass that pinpointed and reflected all the critical issues relating to medieval people and their lives. The Sermons of Mikołaj proved to be not only a rich source of information on church dogma, but also, and perhaps above all, a testimony of the rhetorical skills that Mikołaj acquired through education and filtered through his individual talent. What is more, his Sermons may well be perceived as a reflection of socio-cultural life not only in major theological and eschatological, but also philosophical issues. His Sermons also resound with the echo of current events, especially the Hussite battles, economic problems, family and social relations, elements of the education system etc. It is also important to look at the Sermons of Mikołaj as a communication medium that builds the community and was originally intended to be presented out loud.This monograph systematises knowledge of the life of Mikołaj of Błonie and yields a spectrum of information on his activity in the field of preaching. First and foremost, it examines some unknown texts, which reveal the Polish culture of the late Middle Ages
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Arbor praedicandi : some remarks on dispositio in mediaeval Sermons (on the example of sermo 39 "Semen Est Verbum Dei" by Mikołaj of Błonie)
2019Co-Authors: Grzybowska LidiaAbstract:The main goal of the paper is to present the motif of a compositional tree-shaped scheme called arbor picta (arbor praedicandi) and to show it against the backdrop of rhetorical elements such as dispositio and memoria as found in mediaeval Sermons. The basic sources for the analysis of this question are two fourteenth-century theoretical treatises on the art of preaching (manuals: Libellus artis preadicatorie of Jacobus de Fusignano and Tractatulus solennis de arte et vero modo praedicandi of Pseudo-Thomas Aquinas), and one of the Sermons from the collection de tempore of a fifteenth-century Polish preacher, Mikołaj of Błonie (Dominica sexagesime: sermo 39 "Semen est verbum Dei"). The problems of arbor praedicandi, which are part of a broader field of study on the structure of Sermons, editorial methods of texts, and mnemonics, were the subject of interest of many researchers such as H. Caplan, O. A. Dieter, S. Khan, S. Wenzel. In Poland, this issue has not yet become a subject of proper study. In order to analyse this scheme in the treatises of Jacobus de Fusignano and Pseudo-Thomas Aquinas, as well as in the example Sermon, the paper briefly outlines the existence of topics and images of the tree in the writings of the Middle Ages (e.g. lignum vitae, arbor sapientiae, arbor amoris). Then fragments from the manuals of Jacobus de Fusignano and Pseudo-Thomas Aquinas are presented in which the authors discussed the scheme in question and explained its importance for the practice of preaching. An analysis of a practical example-here: sermo 39 from Mikołaj of Błonie’s collection de tempore-shows the creative use of the tree scheme in the Sermon by the Polish preacher (with the speculative assumption that Mikołaj of Błonie knew Giacomo Fusignano’s theory of preaching). Particular attention is also paid to the circumstances of the development of the art of preaching in the late Middle Ages in Poland. Finally, the importance of the concept of the Sermon as a tree for the elements of rhetoric such as dispositio /divisio /partito and memoria is emphasised. Grzybowska proves that the use of the tree scheme in presenting abstract concepts and structuring texts allowed preachers and their audiences to visualise vague and often difficult ideas, as well as to describe their relationship within the subjects of the Sermons. Therefore, the use of the scheme in the Middle Ages had great significance for ars memorativa and the didactic dimensions
